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Peace be to you. The friends [here] greet you. Greet the friends [personally] by name.
Peace be to you! (Good-bye!) The friends here send you greetings. Remember me to the friends there [to every one of them personally] by name.
Peace to you. The friends send you greetings. Greet the friends by name.
Peace be with you. Your friends here greet you. Greet our friends there by name.
I pray that God will bless you with peace! Your friends send their greetings. Please give a personal greeting to each of our friends.
Peace to you. The friends here with me send their love. Please give our love to each one of the friends there.
I pray that God will give you peace. All your Christian friends here say ‘hello’ to you. Say ‘hello’ for me to each of my friends there, one by one.
Peace to you. Your friends here send their greetings to you. Greet our friends there by name.
Peace be to you. The friends greet you. Greet the friends, each by name.
Peace be to you. The friends greet you. Greet the friends, every one of them.
Peace to you. The friends here greet you. Please greet each friend there by name [2 John 12–13].
Peace be with you! Your friends here send you their greetings. Greet each of our friends by name.
Peace be with you. All your friends send greetings. Greet all our friends personally.
Peace to you. The friends here with me send their love. Please give our love to each one of the friends there.
May peace be with you! Your friends greet you. Greet each of our friends by name.
Peace be to you. The friends greet you. Greet the friends by name.
Peace be to you. The friends greet you. Greet the friends by name.
So good-bye for now. Friends here send their love, and please give each of the folks there a special greeting from me. Sincerely, John
Peace to you. The friends here send you greetings. Greet the friends there by name.
Peace be with you! Your friends here send you their greetings. Greet each of our friends by name.
Peace be with you. The friends greet you; greet the friends there each by name.
Peace be to you. The friends greet you. Greet the friends by name.
Peace be to you. The friends greet you. Greet the friends by name.
Peace be with you. The friends send you their greetings. Greet each of our friends there by name.
Peace to you. The friends here greet you. Please greet each friend there by name.
Peace be with you. The friends here greet you. Greet the friends there by name.
May you have peace. The friends here send their greetings. Greet each one of the friends there.
Peace to you. The friends here send their greetings. Greet the friends there by name.
Peace be with you. Your friends here send you their greetings. Please give my personal greetings to each of our friends there.
Peace be with you. The friends send you greetings. Greet the friends by name.
Peace to you. The friends send you their greetings. Greet the friends there, each by name.
Peace to you. The friends send you their greetings. Greet the friends there, each by name.
Peace to you. The friends send you their greetings. Greet the friends there, each by name.
Peace to you. The friends send you their greetings. Greet the friends there, each by name.
Peace be with you. All the friends greet you. Greet all the friends by name.
Drishat Shalom to you. Drishat Shalom from the Chaverim [here]. Drishat Shalom by name to each of the Chaverim [there]. T.N. It is possible that the first book of the Brit Chadasha was written by Ya’akov [see p.848], possibly around 45 C.E. However, the iggeret hakodesh on this page is written by Moshiach’s Shliach Yochanan to Gaius with the prayer that as Gaius prospers spiritually, he will succeed in every aspect of his life. It appears that the Shliach Yochanan had led Gaius to faith in the Moshiach (see verse 3-4) and Gaius in turn had shown kindness and hachnosas orchim (hospitality) to certain of Moshiach’s traveling emissaries, who had reported Gaius’ generosity (verse 6) before the Kehillah where the Shliach Yochanan is now, probably the same kehillah in Asia Minor where Yochanan did much of his other writing: his Besurah Geulah, his other iggrot kodesh, and his Hisgalus. The purpose of the letter is to commend an itinerant emissary of Moshiach named Demetrius (verse 12). When planting a new Messianic Shul, the non-believers are not to be asked for financial support (verse 7). Therefore, the Messianic kehillot and their Zekenim are to offer hachnosas orchim and material help to travelling emissaries of Moshiach such as Demetrius. Also this epistle teaches that when one knows G-d, the Truth gives an inner eidus or testimony (verse 12). Other Scripture on this matter of assurance are found in Ro 8:15-17, 38f; Ga 4:6; Pp 1:6; 2Ti 1:12; Yn 5:24; 1Yn 5:13; 1Yn 4:13; 5:10; 3:18- 19; MJ 6:11; 10:22. As we study the Holy Bible we find that we can discover there (not in emotional experience or in our circumstances) that we are heirs of salvation and children with a heavenly calling, citizenship, and destiny. See also 2Ti 3:14; Col 2:2; 1Th 1:5; Ro 14:5; 4:21; 1Th 2:13; Ac 2:38, 5:32; Ga 3:2; Ac 15:8; 1Yn 3:24; Eph 1:13-14; 4:30. There are other Scriptures that warn against self-deception in these matters, and give moral and spiritual tests so that anyone can see if he or she is walking in the light—see 1Yn 2:3-5; 3:9f; 14, 18f, 4:7; 5:1, 4, 18; 1 Yn 3:19; 1 Yn 1:6; 2:4, 9- 11, 23: 3:6-10, 4:8,20; 2Yn 9; 3Yn 11.
Peace be to you. The friends greet you. Greet the friends, every one of them.
Peace be to you. The friends greet you. Greet the friends, every one of them.
Shalom aleichem. The friends here send their greetings. Greet the friends there by name.
May you experience true peace. I send you greetings from the fellow believers here. Greet all our friends there personally.
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