2 Samuel 1
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Now it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag—
it came even to pass on the third day that, behold, a man came out of the camp from Saul with his clothes rent and earth upon his head; and so it was, when he came to David, that he fell to the earth and did obeisance.
And David said unto him, “From whence comest thou?” And he said unto him, “Out of the camp of Israel am I escaped.”
And David said unto him, “How went the matter? I pray thee, tell me.” And he answered, “The people have fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.”
And David said unto the young man who told him, “How knowest thou that Saul and Jonathan his son are dead?”
And the young man who told him said, “As I happened by chance upon Mount Gilboa, behold, Saul leaned upon his spear; and lo, the chariots and horsemen followed hard after him.
And when he looked behind him, he saw me and called unto me. And I answered, ‘Here am I.’
And he said unto me, ‘Who art thou?’ And I answered him, ‘I am an Amalekite.’
And he said unto me again, ‘Stand, I pray thee, upon me and slay me; for anguish is come upon me, because my life is yet whole in me.’
So I stood upon him and slew him, because I was sure that he could not live after he was fallen. And I took the crown that was upon his head and the bracelet that was on his arm, and have brought them hither unto my lord.”
Then David took hold on his clothes and rent them, and likewise all the men who were with him.
And they mourned and wept and fasted until evening for Saul and for Jonathan his son, and for the people of the Lord and for the house of Israel, because they had fallen by the sword.
And David said unto the young man who told him, “From whence art thou?” And he answered, “I am the son of a stranger, an Amalekite.”
And David said unto him, “How wast thou not afraid to stretch forth thine hand to destroy the Lord’S anointed?”
And David called one of the young men and said, “Go near, and fall upon him.” And he smote him so that he died.
And David said unto him, “Thy blood be upon thy head, for thy mouth hath testified against thee, saying, ‘I have slain the Lord’S anointed.’”
And David lamented with this lamentation over Saul and over Jonathan his son
(Also he bade them teach the children of Judah the use of the bow; behold, it is written in the Book of Jasher):
“The beauty of Israel is slain upon thy high places! How are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
“Ye mountains of Gilboa, let there be no dew, neither let there be rain upon you, nor fields of offerings. For there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
“From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
“Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided; they were swifter than eagles, they were stronger than lions.
“Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
“How are the mighty fallen in the midst of the battle! O Jonathan, thou was slain in thine high places.
I am distressed for thee, my brother Jonathan; very pleasant hast thou been unto me. Thy love to me was wonderful, passing the love of women.
“How are the mighty fallen, and the weapons of war perished!”
And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son are dead?
And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul was leaning upon his spear; and, lo, the chariots and the horsemen followed hard after him.
And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
And he said unto me, Stand, I pray thee, beside me, and slay me; for anguish hath taken hold of me, because my life is yet whole in me.
So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.
And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a sojourner, an Amalekite.
And David said unto him, How wast thou not afraid to put forth thy hand to destroy Jehovah’s anointed?
And David called one of the young men, and said, Go near, and fall upon him. And he smote him, so that he died.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah’s anointed.
And David lamented with this lamentation over Saul and over Jonathan his son
(and he bade them teach the children of Judah the song of the bow: behold, it is written in the book of Jashar):
Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!
Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, Let there be no dew nor rain upon you, neither fields of offerings: For there the shield of the mighty was vilely cast away, The shield of Saul, not anointed with oil.
From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, And in their death they were not divided: They were swifter than eagles, They were stronger than lions.
Ye daughters of Israel, weep over Saul, Who clothed you in scarlet delicately, Who put ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.
I am distressed for thee, my brother Jonathan: Very pleasant hast thou been unto me: Thy love to me was wonderful, Passing the love of women.
How are the mighty fallen, And the weapons of war perished!
Now it happened after the death of Saul, when David had returned from the slaughter of the Amalekites, that he stayed two days in Ziklag.
On the third day a man came [unexpectedly] from Saul’s camp with his clothes torn and dust on his head [as in mourning]. When he came to David, he bowed to the ground and lay himself face down [in an act of great respect and submission].
Then David asked him, “Where do you come from?” He said, “I have escaped from the camp of Israel.”
David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle. Also, many of the people have fallen and are dead; Saul and Jonathan his son are also dead.”
So David said to the young man who informed him, “How do you know Saul and his son Jonathan are dead?”
And the young man who told him explained, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and the chariots and horsemen [of the Philistines] were close behind him.
When he turned to look behind him, he saw me, and called to me. And I answered, ‘Here I am.’
He asked me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
He said to me, ‘Stand up facing me and kill me, for [terrible] agony has come over me, yet I still live [and I will be taken alive].’
So I stood facing him and killed him, because I knew that he could not live after he had fallen. Then I took the crown which was on his head and the band which was on his arm, and I have brought them here to my lord.”
Then David grasped his own clothes and tore them [in mourning]; so did all the men who were with him.
They mourned and wept and fasted until evening for Saul and Jonathan his son, and for the Lord’s people and the house of Israel, because they had fallen by the sword [in battle].
David said to the young man who informed him, “Where are you from?” He answered, “I am the son of a foreigner (resident alien, sojourner), an Amalekite.”
David said to him, “How is it that you were not afraid to put out your hand to destroy the Lord’s anointed?”
David called one of the young men and said, “Go, execute him.” So he struck the Amalekite and he died.
David said to the [fallen] man, “Your blood is on your own head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”
Then David sang this dirge (funeral song) over Saul and his son Jonathan,
and he told them to teach the sons of Judah, the song of the bow. Behold, it is written in the Book of Jashar:
“Your glory and splendor, O Israel, is slain upon your high places! How the mighty have fallen!
“Tell it not in Gath, Proclaim it not in the streets of Ashkelon, Or the daughters of the Philistines will rejoice, The daughters of the uncircumcised (pagans) will exult.
“O mountains of Gilboa, Let not dew or rain be upon you, nor fields with offerings; For there the shield of the mighty was defiled, The shield of Saul, [dry, cracked] not anointed with oil.
“From the blood of the slain, from the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return empty.
“Saul and Jonathan, beloved and lovely and friends in their lives, And in their death they were not separated; They were swifter than eagles, They were stronger than lions.
“O daughters of Israel, weep over Saul, Who clothed you luxuriously in scarlet, Who put ornaments of gold on your apparel.
“How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places.
“I am distressed for you, my brother Jonathan; You have been a good friend to me. Your love toward me was more wonderful Than the love of women.
“How the mighty have fallen, And the weapons of war have perished!”
Now after the death of Saul, when David returned from the slaughter of the Amalekites, he had stayed two days in Ziklag,
When on the third day a man came from Saul’s camp with his clothes torn and dust on his head. When he came to David, he fell to the ground and did obeisance.
David said to him, Where have you come from? He said, I have escaped from the camp of Israel.
David said to him, How did it go? Tell me. He answered, The men have fled from the battle. Many have fallen and are dead; Saul and Jonathan his son are dead also.
David said to the young man, How do you know Saul and Jonathan his son are dead?
The young man said, By chance I happened to be on Mount Gilboa and I saw Saul leaning on his spear, and behold, the chariots and horsemen were close behind him.
When he looked behind him, he saw me and called to me. I answered, Here I am.
He asked me, Who are you? I answered, An Amalekite.
He said to me, Rise up against me and slay me; for terrible dizziness has come upon me, yet my life is still in me [and I will be taken alive].
So I stood up against him and slew him, because I was sure he could not live after he had fallen. So I took the crown on his head and the bracelet on his arm and have brought them here to my lord.
Then David grasped his own clothes and tore them; so did all the men with him.
They mourned and wept for Saul and Jonathan his son, and fasted until evening for the Lord’s people and the house of Israel, because of their defeat in battle.
David said to the young man who told him, Where are you from? He answered, I am the son of a foreigner, an Amalekite.
David said to him, Why were you not afraid to stretch forth your hand to destroy the Lord’s anointed?
David called one of the young men and said, Go near and fall upon him. And he smote him so that he died.
David said to [the fallen man], Your blood be upon your own head; for you have testified against yourself, saying, I have slain the Lord’s anointed.
David lamented with this lamentation over Saul and Jonathan his son,
And he commanded to teach it, [the lament of] the bow, to the Israelites. Behold, it is written in the Book of Jashar:
Your glory, O Israel, is slain upon your high places. How have the mighty fallen!
Tell it not in Gath, announce it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
O mountains of Gilboa, let there be no dew or rain upon you, or fields with offerings. For there the shield of the mighty was defiled, the shield of Saul, as though he were not anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan, beloved and lovely! In their lives and in their deaths they were not divided. They were swifter than eagles, they were stronger than lions.
You daughters of Israel, weep over Saul, who clothed you in scarlet with [other] delights, who put ornaments of gold upon your apparel.
How have the mighty fallen in the midst of the battle! Jonathan lies slain upon your high places.
I am distressed for you, my brother Jonathan; very pleasant have you been to me. Your love to me was wonderful, passing the love of women.
How have the mighty fallen, and the weapons of war perished!
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel; because they were fallen by the sword.
¶ And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the Lord’S anointed?
And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the Lord’S anointed.
¶ And David lamented with this lamentation over Saul and over Jonathan his son:
(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
How are the mighty fallen, and the weapons of war perished!
After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days.
On the third day a man with torn clothes and dust on his head came from Saul’s camp. When he came to David, he fell to the ground and paid homage.
David asked him, “Where have you come from?” He replied to him, “I’ve escaped from the Israelite camp.”
“What was the outcome? Tell me,” David asked him. “The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”
David asked the young man who had brought him the report, “How do you know Saul and his son Jonathan are dead?”
“I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him.
When he turned around and saw me, he called out to me, so I answered: I’m at your service.
He asked me, ‘Who are you?’ I told him: I’m an Amalekite.
Then he begged me, ‘Stand over me and kill me, for I’m mortally wounded, but my life still lingers.’
So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.”
Then David took hold of his clothes and tore them, and all the men with him did the same.
They mourned, wept, and fasted until the evening for those who died by the sword—for Saul, his son Jonathan, the Lord’s people, and the house of Israel.
David inquired of the young man who had brought him the report, “Where are you from?” “I’m the son of a resident alien,” he said. “I’m an Amalekite.”
David questioned him, “How is it that you were not afraid to lift your hand to destroy the Lord’s anointed?”
Then David summoned one of his servants and said, “Come here and kill him!” The servant struck him, and he died.
For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the Lord’s anointed.’”
David sang the following lament for Saul and his son Jonathan,
and he ordered that the Judahites be taught The Song of the Bow. It is written in the Book of Jashar:
The splendor of Israel lies slain on your heights. How the mighty have fallen!
Do not tell it in Gath, don’t announce it in the marketplaces of Ashkelon, or the daughters of the Philistines will rejoice, and the daughters of the uncircumcised will celebrate.
Mountains of Gilboa, let no dew or rain be on you, or fields of offerings, for there the shield of the mighty was defiled— the shield of Saul, no longer anointed with oil.
Jonathan’s bow never retreated, Saul’s sword never returned unstained, from the blood of the slain, from the flesh of the mighty.
Saul and Jonathan, loved and delightful, they were not parted in life or in death. They were swifter than eagles, stronger than lions.
Daughters of Israel, weep for Saul, who clothed you in scarlet, with luxurious things, who decked your garments with gold ornaments.
How the mighty have fallen in the thick of battle! Jonathan lies slain on your heights.
I grieve for you, Jonathan, my brother. You were such a friend to me. Your love for me was more wondrous than the love of women.
How the mighty have fallen and the weapons of war have perished!
After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag for two days.
On the third day a man with torn clothes and dust on his head came from Saul’s camp. When he came to David, he fell to the ground and paid homage.
David asked him, ‘Where have you come from? ’ He replied to him, ‘I’ve escaped from the Israelite camp.’
‘What was the outcome? Tell me,’ David asked him. ‘The troops fled from the battle,’ he answered. ‘Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.’
David asked the young man who had brought him the report, ‘How do you know Saul and his son Jonathan are dead? ’
‘I happened to be on Mount Gilboa,’ he replied, ‘and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him.
When he turned around and saw me, he called out to me, so I answered: I’m at your service.
He asked me, “Who are you? ” I told him: I’m an Amalekite.
Then he begged me, “Stand over me and kill me, for I’m mortally wounded, but my life still lingers.”
So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.’
Then David took hold of his clothes and tore them, and all the men with him did the same.
They mourned, wept, and fasted until the evening for those who died by the sword – for Saul, his son Jonathan, the Lord’s people, and the house of Israel.
David enquired of the young man who had brought him the report, ‘Where are you from? ’ ‘I’m the son of a resident foreigner,’ he said. ‘I’m an Amalekite.’
David questioned him, ‘How is it that you were not afraid to lift your hand to destroy the Lord’s anointed? ’
Then David summoned one of his servants and said, ‘Come here and kill him! ’ The servant struck him, and he died.
For David had said to the Amalekite, ‘Your blood is on your own head because your own mouth testified against you by saying, “I killed the Lord’s anointed.” ’
David sang the following lament for Saul and his son Jonathan,
and he ordered that the Judahites be taught The Song of the Bow. It is written in the Book of Jashar:
The splendour of Israel lies slain on your heights. How the mighty have fallen!
Do not tell it in Gath, don’t announce it in the marketplaces of Ashkelon, or the daughters of the Philistines will rejoice, and the daughters of the uncircumcised will celebrate.
Mountains of Gilboa, let no dew or rain be on you, or fields of offerings, for there the shield of the mighty was defiled – the shield of Saul, no longer anointed with oil.
Jonathan’s bow never retreated, Saul’s sword never returned unstained, from the blood of the slain, from the flesh of the mighty.
Saul and Jonathan, loved and delightful, they were not parted in life or in death. They were swifter than eagles, stronger than lions.
Daughters of Israel, weep for Saul, who clothed you in scarlet, with luxurious things, who decked your garments with gold ornaments.
How the mighty have fallen in the thick of battle! Jonathan lies slain on your heights.
I grieve for you, Jonathan, my brother. You were such a friend to me. Your love for me was more wondrous than the love of women.
How the mighty have fallen and the weapons of war have perished!
After Saul’s death, when David had returned from defeating the Amalekites, he stayed in Ziklag two days.
On the third day, a man showed up from Saul’s camp with his clothes torn and dirt on his head. When he reached David, he fell to the ground, bowing low out of respect.
“Where have you come from?” David asked him. “I’ve escaped from the Israelite army!” he answered.
“What’s the report?” David asked him. “Tell me!” The man answered, “The troops fled from the battle! Many of the soldiers have fallen and died. What’s more, Saul and his son Jonathan have also died!”
“How do you know,” David asked the young man who brought the news, “that Saul and his son Jonathan are dead?”
The young man who brought the news replied, “I just happened to be on Mount Gilboa and Saul was there, leaning on his spear, with chariots and horsemen closing in on him.
He turned around and saw me, then he called to me. ‘Yes, sir,’ I answered.
‘Who are you?’ he asked, and I told him, ‘I’m an Amalekite.’
He said to me, ‘Please come over here and kill me, because convulsions have come over me but I’m still alive.’
So I went over to him and killed him, because I knew he couldn’t survive after being wounded like that. I took the crown that was on his head and the bracelet that was on his arm, and I’ve brought them here to you, my master.”
Then David grabbed his clothes and ripped them—and all his soldiers did the same.
They mourned and cried and fasted until evening for Saul, his son Jonathan, the Lord’s army, and the whole house of Israel, because they had died by the sword.
“Where are you from?” David asked the young man who brought him the news. “I’m the son of an immigrant,” he answered. “An Amalekite.”
Then David said to him, “How is it that you weren’t afraid to raise your hand and destroy the Lord’s anointed?”
Then David called for one of the young servants. “Come here!” he said. “Strike him down!” So the servant struck the Amalekite down, and he died.
“Your blood is on your own head,” David said to the Amalekite, “because your own mouth testified against you when you admitted, ‘I killed the Lord’s anointed.’”
Then David sang this funeral song for Saul and his son Jonathan.
David ordered everyone in Judah to learn the Song of the Bow. (In fact, it is written in the scroll from Jashar.)
Oh, no, Israel! Your prince lies dead on your heights. Look how the mighty warriors have fallen!
Don’t talk about it in Gath; don’t bring news of it to Ashkelon’s streets, or else the Philistines’ daughters will rejoice; the daughters of the uncircumcised will celebrate.
You hills of Gilboa! Let there be no dew or rain on you, and no fields yielding grain offerings. Because it was there that the mighty warrior’s shield was defiled— the shield of Saul!—never again anointed with oil.
Jonathan’s bow never wavered from the blood of the slain, from the gore of the warriors. Never did Saul’s sword return empty.
Saul and Jonathan! So well loved, so dearly cherished! In their lives and in their deaths they were never separated. They were faster than eagles, stronger than lions!
Daughters of Israel, weep over Saul! He dressed you in crimson with jewels; he decorated your clothes with gold jewelry.
Look how the mighty warriors have fallen in the midst of battle! Jonathan lies dead on your heights.
I grieve for you, my brother Jonathan! You were so dear to me! Your love was more amazing to me than the love of women.
Look how the mighty warriors have fallen! Look how the weapons of war have been destroyed!
Sha’ul had died, and David had been two days in Ziklag after returning from the slaughter of the ‘Amaleki.
On the third day, there came a man from Sha’ul’s camp with his clothes torn and earth on his head. He approached David, fell to the ground and prostrated himself.
David said to him, “Where are you coming from?” “I escaped from the camp of Isra’el,” he replied.
“Tell me, please, how did things go?” asked David. “The people have fled the battle,” he answered, “and many of them are wounded or dead. Sha’ul and Y’honatan his son are dead too.”
David asked the young man who had told him this, “How do you know that Sha’ul and Y’honatan his son are dead?”
The young man who had told him said, “I happened to be on Mount Gilboa when I saw Sha’ul leaning on his spear. The chariots and cavalry were bearing down on him.
He looked behind him, saw me and called to me. I answered, ‘Here I am.’
He said to me, ‘Who are you?’ and I answered, ‘I’m an ‘Amaleki’
He said to me, ‘I’m in agony, and I’m going to die, but I’m still alive. So please, stand next to me; and kill me.’
So I stood next to him and killed him, because I was sure he was so badly wounded that he couldn’t live. I took the crown that was on his head and the bracelet on his arm and have brought them here to my lord.”
Then David took hold of his clothes and tore them, and likewise all the men who were with him.
They wailed and cried, and they fasted until evening for Sha’ul, for Y’honatan his son, for Adonai’s people and for the house of Isra’el; because they had fallen by the sword.
David said to the young man who had told him, “Where are you from?” He answered, “I’m the son of a [resident] foreigner, an ‘Amaleki.”
David asked him, “How is it that you weren’t afraid to raise your hand to destroy Adonai’s anointed?”
David called one of his young men and said, “Go over to him, and kill him.” The man struck him down, and he died.
David said to him, “Your blood is on your own head. Your own mouth convicted you when you said, ‘I killed Adonai’s anointed.’”
Then David pronounced this lament over Sha’ul and over Y’honatan his son,
in order to teach the people of Y’hudah [not to underestimate] archery (the lament has been written down in the book of Yashar):
“Your glory, Isra’el, lies dead on your high places! How the heroes have fallen!
Don’t speak of it in Gat; don’t proclaim it in the streets of Ashkelon; then the daughters of the P’lishtim won’t rejoice, the daughters of the uncircumcised won’t gloat.
“Mountains of Gilboa — may there be on you no dew, no rain, no fields with good crops; because there the shields of the heroes were dishonored, the shield of Sha’ul was no longer rubbed with oil.
“From the blood of the dead, from the flesh of heroes, the bow of Y’honatan did not retreat or the sword of Sha’ul return unsatisfied.
Sha’ul and Y’honatan, loved and gracious while alive, were not separated even in death; they were swifter than eagles, stronger than lions.
“Daughters of Isra’el, weep over Sha’ul! He clothed you luxuriously in scarlet and put gold jewelry on your clothing.
“How the heroes have fallen in the heat of battle, Y’honatan killed on your high places!
I grieve for you, my brother Y’honatan, you meant so much to me! Your love for me was deeper than the love of women.
How the heroes have fallen and the weapons of war perished”
Saul was dead. Meanwhile, David had defeated the Amalekites and returned to Ziklag.
Three days later, a soldier came from Saul's army. His clothes were torn, and dirt was on his head. He went to David and knelt down in front of him.
David asked, “Where did you come from?” The man answered, “From Israel's army. I barely escaped with my life.”
“Who won the battle?” David asked. The man said, “Our army turned and ran, but many were wounded and died. Even King Saul and his son Jonathan are dead.”
David asked, “How do you know Saul and Jonathan are dead?”
The young man replied: I was on Mount Gilboa and saw King Saul leaning on his spear. The enemy's war chariots and cavalry were closing in on him.
When he turned around and saw me, he called me over. I went and asked what he wanted.
Saul asked me, “Who are you?” “An Amalekite,” I answered.
Then he said, “Kill me! I'm dying, and I'm in terrible pain.”
So I killed him. I knew he was too badly wounded to live much longer. Then I took his crown and his arm-band, and I brought them to you, Your Majesty. Here they are.
At once, David and his soldiers tore their clothes in sorrow.
They cried all day long and would not eat anything. Everyone was sad because Saul, his son Jonathan, and many of the Lord's people had been killed in the battle.
David asked the young man, “Where is your home?” The man replied, “My father is an Amalekite, but we live in Israel.”
David said to him, “Why weren't you afraid to kill the Lord's chosen king? And you even told what you did. It's your own fault that you're going to die!” Then David told one of his soldiers, “Come here and kill this man!”
David sang a song in memory of Saul and Jonathan,
and he ordered his men to teach the song to everyone in Judah. He called it “The Song of the Bow,” and it can be found in The Book of Jashar. This is the song:
Israel, your famous hero lies dead on the hills, and your mighty warriors have fallen!
Don't tell it in Gath or spread the news on the streets of Ashkelon. The godless Philistine women will be happy and jump for joy.
Don't let dew or rain fall on the hills of Gilboa. Don't let its fields grow offerings for God. There the warriors' shields were smeared with mud, and Saul's own shield was left unpolished.
The arrows of Jonathan struck, and warriors died. The sword of Saul cut the enemy apart.
It was easy to love Saul and Jonathan. Together in life, together in death, they were faster than eagles and stronger than lions.
Women of Israel, cry for Saul. He brought you fine red cloth and jewelry made of gold.
Our warriors have fallen in the heat of battle, and Jonathan lies dead on the hills of Gilboa.
Jonathan, I miss you most! I loved you like a brother. You were truly loyal to me, more faithful than a wife to her husband.
Our warriors have fallen, and their weapons are destroyed.
And it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, that David abode two days in Ziklag.
And it came to pass on the third day, that behold, a man came out of the camp from Saul with his garments rent, and earth upon his head; and as soon as he came to David, he fell to the earth and did obeisance.
And David said to him, Whence comest thou? And he said to him, Out of the camp of Israel am I escaped.
And David said to him, What has taken place? I pray thee, tell me. And he said that the people had fled from the battle, and many of the people also had fallen and died, and that Saul and Jonathan his son were dead also.
And David said to the young man that told him, How knowest thou that Saul and Jonathan his son are dead?
And the young man that told him said, I happened by chance to be upon mount Gilboa, and behold, Saul leaned on his spear; and behold, the chariots and horsemen followed hard after him.
And he looked behind him, and saw me, and called to me. And I said, Here am I.
And he said to me, Who art thou? And I said to him, I am an Amalekite.
He said to me again, Stand, I pray thee, over me, and slay me; for anguish has seized me; for my life is yet whole in me.
So I stood over him, and put him to death, for I knew that he would not live after his fall; and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither to my lord.
Then David took hold of his garments and rent them; and all the men that were with him [did] likewise.
And they mourned, and wept, and fasted until even for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.
And David said to the young man that told him, Whence art thou? And he said, I am the son of an Amalekite stranger.
And David said to him, How wast thou not afraid to stretch forth thy hand to destroy Jehovah's anointed?
Then David called one of the young men and said, Draw near, [and] fall on him. And he smote him that he died.
And David said to him, Thy blood be upon thy head; for thy mouth has testified against thee, saying, I have slain Jehovah's anointed.
And David lamented with this lamentation over Saul and over Jonathan his son;
and he bade them teach the children of Judah [the song of] the bow. Behold, it is written in the book of Jasher:—
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
Tell [it] not in Gath, carry not the tidings in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, no rain upon you, nor fields of heave-offerings! For there the shield of the mighty was vilely cast away, The shield of Saul, [as] not anointed with oil.
From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.
Saul and Jonathan, beloved and pleasant in their lives, Even in their death were not divided; They were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet with splendour, Who put ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.
I am distressed for thee, my brother Jonathan: very pleasant wast thou unto me; Thy love to me was wonderful, passing women's love.
How are the mighty fallen, and the instruments of war perished!
Now it came to pass, after Saul was dead, that David returned from the slaughter of the Amalecites, and abode two days in Siceleg.
And on the third day, there appeared a man who came out of Saul's camp, with his garments rent, and dust strewed on his head: and when he came to David, he fell upon his face, and adored.
And David said to him: From whence comest thou? And he said to him: I am fled out of the camp of Israel.
And David said unto him: What is the matter that is come to pass? tell me. He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain.
And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead?
And the young man that told him, said: I came by chance upon mount Gelboe, and Saul leaned upon his spear: and the chariots and horsemen drew nigh unto him,
And looking behind him, and seeing me, he called me. And I answered, Here am I.
And he said to me: Who art thou? And I said to him: I am an Amalecite.
And he said to me: Stand over me, and kill me: for anguish is come upon me, and as yet my whole life is in me.
So standing over him, I killed him: for I knew that he could not live after the fall: and I took the diadem that was on his head, and the bracelet that was on his arm and have brought them hither to thee, my lord.
Then David took hold of his garments and rent them, and likewise all the men that were with him.
And they mourned, and wept, and fasted until evening for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword.
And David said to the young man that told him: Whence art thou? He answered: I am the son of a stranger of Amalee.
David said to him: Why didst thou not fear to put out thy hand to kill the Lord's anointed?
And David calling one of his servants, said: Go near and fall upon him. And he struck him so that he died.
And David said to him: Thy blood be upon thy own head: for thy own mouth hath spoken against thee, saying: I have slain the Lord's anointed.
And David made this kind of lamentation over Saul, and over Jonathan his son.
(Also he commanded that they should teach the children of Juda the use of the bow, as it is written in the book of the just.) And he said: Consider, O Israel, for them that are dead, wounded on thy high places.
The illustrious of Israel are slain upon thy mountains: how are the valiant fallen?
Tell it not in Geth, publish it not in the streets of Ascalon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph,
Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.
From the blood of the slain, from the fat of the valiant, the arrow of Jonathan never turned back, and the sword of Saul did not return empty.
Saul and Jonathan, lovely, and comely in their life, even in death they were not divided: they were swifter than eagles, stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you with scarlet in delights, who gave ornaments of gold for your attire.
How are the valiant fallen in battle? Jonathan slain in the high places?
I grieve for thee, my brother Jonathan: exceeding beautiful, and amiable to me above the love of women. As the mother loveth her only son, so did I love thee.
How are the valiant fallen, and the weapons of war perished?
After David defeated the Amalekites, he went back to Ziklag. This was just after Saul had been killed. David had been there two days.
Then, on the third day, a young soldier from Saul’s camp came to Ziklag. His clothes were torn, and he had dirt on his head. He came to David and bowed with his face to the ground.
David asked him, “Where have you come from?” The man answered, “I just came from the Israelite camp.”
David asked him, “Please tell me, who won the battle?” The man answered, “Our people ran away from the battle. Many of them were killed in the battle. Even Saul and his son Jonathan are dead.”
David said to the young soldier, “How do you know Saul and his son Jonathan are dead?”
The young soldier said, “I happened to be on Mount Gilboa. I saw Saul leaning on his spear. The Philistine chariots and horse soldiers were coming closer and closer to Saul.
Saul looked back and saw me. He called to me and I answered him.
Then Saul asked me who I was. I told him that I was an Amalekite.
Then Saul said, ‘Please kill me. I am hurt badly. And I am about to die anyway.’
He was hurt so badly that I knew he wouldn’t live. So I stopped and killed him. Then I took the crown from his head and the bracelet from his arm and brought them here to you, my lord.”
Then David tore his clothes to show he was very sad. All the men with him did the same thing.
They were very sad and cried. They did not eat until evening. They cried because Saul and his son Jonathan were dead. David and his men cried for the Lord’s people, and they cried for Israel. They cried because Saul, his son Jonathan, and many Israelites had been killed in battle.
Then David talked with the young soldier who had told him about Saul’s death. David asked, “Where are you from?” The young soldier answered, “I am the son of a foreigner. I am an Amalekite.”
David said to the young soldier, “Why were you not afraid to kill the Lord’s chosen king?”
Then David told the Amalekite, “You are responsible for your own death. You said you killed the Lord’s chosen king, so your own words prove you are guilty.” Then David called one of his young servants and told him to kill the Amalekite. So the young Israelite killed him.
David sang a sad song about Saul and his son Jonathan.
David told his men to teach the song to the people of Judah. This song is called “The Bow,” and it is written in the Book of Jashar.
“Israel, your beauty was ruined on your hills. Oh, how those heroes fell!
Don’t tell the news in Gath. Don’t announce it in the streets of Ashkelon. Those Philistine cities would be happy! Those foreigners would be glad.
“May no rain or dew fall on you, mountains of Gilboa. May there be no offerings coming from your fields. The shields of the heroes rusted there. Saul’s shield was not rubbed with oil.
Jonathan’s bow killed its share of enemies, and Saul’s sword killed its share! They have spilled the blood of men now dead. They cut into the fat of strong men.
“Saul and Jonathan—how dear they were to us! In life they loved being together, and even death did not separate them! They were faster than eagles and stronger than lions.
Daughters of Israel, cry for Saul! Saul gave you beautiful red dresses and covered them with gold jewelry!
“Strong men have fallen in the battle. Jonathan is dead on Gilboa’s hills.
Jonathan, my brother, I miss you! I enjoyed your friendship so much. Your love for me was wonderful, stronger than the love of women.
Heroes have fallen in battle. Their weapons of war are lost.”
After David had won the fight against the Amalekites, he returned to Ziklag. He stayed in Ziklag for two days. Saul had already died.
The next day, a man arrived from the camp of Saul's army. He had dirt on his head and he had torn his clothes. When the man met David, he threw himself down on the ground to give honour to David.
David asked him, ‘Where have you come from?’ The man replied, ‘I have run from the Israelite army's camp.’
David said, ‘Tell me what happened in the battle.’ The man replied, ‘The Israelites ran away and the enemy killed many of them. Even Saul and his son Jonathan are dead.’
When the young man told this to David, David asked him, ‘How do you know that Saul and his son Jonathan are dead?’
The young man said, ‘I was on Gilboa mountain. I saw Saul there. He had to use his spear like a stick to help him to stand. The enemy army with its horses and chariots were getting very near to him.
Saul turned round and he saw me. He shouted to me and I said, “Here I am, sir.”
He asked me, “Who are you?” I said to him, “I am an Amalekite.”
He said to me, “Stand over me and kill me. I have a lot of pain and I am almost dead.”
I knew that he would soon fall down. He was too weak to live. So I stood over him and I killed him. Then I took the crown from his head and the ring that was on his arm. I have brought them here to you, my lord.’
Then David tore his clothes because he was very upset. The men who were with him did the same thing.
They cried and they wept until the evening. They did not eat any food. They were very upset about Saul and Jonathan, and all the Lord's people. They were sad because so many Israelites had died in the battle.
David asked the young man who had brought the report to him, ‘Where are you from?’ The man replied, ‘I am an Amalekite, the son of a foreign man who lives in Israel.’
David said to him, ‘The Lord had chosen Saul to be Israel's king. You should have been very afraid to kill him!’
Then David said to one of his own young men, ‘Go and knock him down!’ So the man knocked him down so that he died.
David had said to the Amalekite, ‘You deserve to die because of what you have said. Your own words show that you did a bad thing. You yourself said, “I have killed the Lord's chosen king.” ’
David sang this song to remember the death of Saul and his son Jonathan.
He said that the people in Judah should learn this song. Its name is ‘The Bow’. It is written down in the Book of Jashar.
‘The greatest men of Israel now lie on the mountains. They are dead! Those brave men have fallen to the ground!
Do not tell the people in Gath about it. Do not tell the news in the streets of Ashkelon. If you do, the daughters of the Philistines will sing with joy. Yes, those foreign people who do not worship God will be happy.
You mountains of Gilboa, I hope that no rain or dew will come on you now. I pray that no crops will grow in your fields to make grain offerings. In those fields, the shields of brave soldiers became useless. No longer will anyone clean Saul's shield with oil.
When Jonathan shot arrows from his bow, his enemies fell to the ground, dead. He would never turn away from them. Saul's sword also cut down his enemies. He always finished the job.
People loved Saul and Jonathan as great people while they lived. They were still together when they died. They moved faster than eagles They were stronger than lions.
You women of Israel, weep for Saul. He gave you beautiful clothes to wear. He gave you gold and jewels to fix on your clothes.
Brave soldiers have died as they fought a great battle! Jonathan's dead body lies on Gilboa's hills.
My brother, Jonathan! I am very sad about your death. You were my good friend. Your love for me was very special. It was better than the love of women.
The brave men have fallen in the battle! Their weapons are now useless.’
After the death of Saul, when David had returned from defeating the Amalekites, he stayed at Ziklag for two days.
Then, on the third day, a man arrived from Saul’s camp. His clothing was torn, and there was dirt on his head. When he approached David, he fell to the ground and bowed down to him.
David said to him, “Where are you coming from?” He answered, “I have escaped from the camp of Israel.”
David said to him, “What was the outcome? Tell me!” The man said, “The people fled from the battle. Many of the people were struck down and died. Even Saul and his son Jonathan have died.”
David said to the young man who was talking to him, “How do you know that Saul and his son Jonathan are dead?”
The young man who was talking to him said, “I happened to be on Mount Gilboa. There I saw Saul, leaning on his spear. The chariots and charioteers were closing in on him.
When Saul looked behind him, he saw me and called to me and I answered, ‘I am here.’
“He said to me, ‘Who are you?’ “I said to him, ‘I am an Amalekite.’
“Saul said to me, ‘Please stand beside me and put me to death. I am losing consciousness, but I am still alive.’
So I stood beside him and ended his life, because I knew that he could not live after being so severely wounded. I took the crown on his head and the armlet on his arm, and I brought them here to my lord.”
David and all the men with him grabbed their clothing and tore it.
Until evening they mourned, wept, and fasted for Saul, for his son Jonathan, for the people of the Lord, and for the house of Israel, because they had fallen by the sword.
David asked the young man who had told him about Saul, “Where are you from?” He said, “I am an Amalekite, who lives here as an alien.”
David asked him, “Why were you not afraid to stretch out your hand to destroy the Lord’s anointed?”
David called to one of the young men, “Come here. Kill him!” He struck him down, and he died.
David said to him, “Your blood will be on your own head, because your own mouth testified against you when you said, ‘I have killed the Lord’s anointed.’”
David mourned with this funeral song about Saul and his son Jonathan.
He gave orders to teach the men of Judah this song, which was named “The Bow,” so it was recorded in the Book of Jashar.
The splendor of Israel has been slain upon your high places. How the mighty warriors have fallen!
You must not tell about it in Gath. You must not publish it in the streets of Ashkelon. If you do, the daughters of the Philistines will rejoice. The daughters of the uncircumcised will celebrate.
You mountains of Gilboa, may no dew or rain fall on you. May your fields produce no special offerings. For there the shield of the mighty was desecrated. The shield of Saul was not anointed with oil.
From the blood of the slain, from the fat of the mighty warriors, the bow of Jonathan did not turn back, and the sword of Saul never returned empty.
Saul and Jonathan were the most loved and admired during their lives, and in their deaths they were not separated. They were swifter than eagles. They were stronger than lions.
Daughters of Israel, weep over Saul. He clothed you in scarlet and luxury. He provided gold ornaments for your clothing.
How the mighty warriors have fallen in the midst of battle! Jonathan lies slain on your high places!
I grieve over you, my brother Jonathan! You were very dear to me. Your love was more wonderful to me than the love of women.
How the mighty warriors have fallen! The weapons of war have perished!
After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag.
And on the third day, behold, a man came from Saul's camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage.
David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.”
And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.”
Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him.
And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’
And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’
So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and so did all the men who were with him.
And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword.
And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.”
David said to him, “How is it you were not afraid to put out your hand to destroy the Lord's anointed?”
Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died.
And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord's anointed.’”
And David lamented with this lamentation over Saul and Jonathan his son,
and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:
“Your glory, O Israel, is slain on your high places! How the mighty have fallen!
Tell it not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
“You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.
“From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
“Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles; they were stronger than lions.
“You daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel.
“How the mighty have fallen in the midst of the battle! “Jonathan lies slain on your high places.
I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.
“How the mighty have fallen, and the weapons of war perished!”
After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag.
And on the third day, behold, a man came from Saul's camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage.
David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.”
And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.”
Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him.
And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’
And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
And he said to me ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’
So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and so did all the men who were with him.
And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword.
And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.”
David said to him, “How is it you were not afraid to put out your hand to destroy the Lord's anointed?”
Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died.
And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord's anointed.’”
And David lamented with this lamentation over Saul and Jonathan his son,
and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:
“Your glory, O Israel, is slain on your high places! How the mighty have fallen!
Tell it not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
“You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.
“From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
“Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles; they were stronger than lions.
“You daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel.
“How the mighty have fallen in the midst of the battle! “Jonathan lies slain on your high places.
I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.
“How the mighty have fallen, and the weapons of war perished!”
Now Saul was dead. After David had ·defeated [slaughtered; been victorious over] the Amalekites, he returned to Ziklag and stayed there two days.
On the third day a young man from Saul’s camp came to Ziklag. ·To show his sadness, [L …and] his clothes were torn and he had dirt on his head. He came and ·bowed facedown on the ground [L fell to the ground and prostrated himself] before David.
David asked him, “Where did you come from?” The man answered, “I escaped from the Israelite camp.”
David asked him, “·What happened [How did things go]? Please tell me!” The man answered, “The ·people [army; men] have ·run away [fled] from the battle, and many of them have fallen and are dead. Saul and his son Jonathan are dead also.”
David asked him, “How do you know Saul and his son Jonathan are dead?”
The young man answered, “I happened to be on Mount Gilboa. There I saw Saul leaning on his spear. The Philistine chariots and the ·men riding in them [charioteers; or horsemen; cavalry] were ·coming closer to Saul [closing in on him].
When he looked back and saw me, he called to me. I answered him, ‘Here I am!’
“Then Saul asked me, ‘Who are you?’ “I told him, ‘I am an Amalekite.’
“Then Saul said to me, ‘Please come here and ·kill me [put me out of my misery]. I am ·badly hurt [in the throes of death; L convulsions have seized me] and ·am almost dead already [yet my life still lingers].’
“So I ·went over [L stood beside/over him] and killed him. He had ·been hurt so badly [L fallen and] I knew he couldn’t live. Then I took the crown from his head and the ·bracelet [band] from his arm, and I have brought them here to you, my ·master [lord].”
Then David tore his clothes [C a sign of mourning or distress] and all the men with him did also.
They ·were very sad [mourned] and cried and fasted until evening. They cried for Saul and his son Jonathan and for all the people of the Lord and for all the ·Israelites [L house of Israel] who had ·died in the battle [L had fallen by the sword].
David asked the young man who brought the report, “Where are you from?” The young man answered, “I am the son of a ·foreigner [resident alien], an Amalekite.”
David asked him, “Why were you not afraid to ·kill [lift your hand and destroy] the Lord’s ·appointed king [anointed]?”
Then David called one of his [L young] men and told him, “·Go! Kill the Amalekite [L Come, strike him down]!” So the Israelite ·killed him [L struck him down and he died].
David had said to the Amalekite, “·You are responsible for your own death [L Your blood is/be on your own head]. ·You confessed [L Your own mouth has testified against you] by saying, ‘I have killed the Lord’s ·appointed king [anointed].’”
David ·sang [chanted; intoned; or composed] a ·funeral song [lament] ·about [over] Saul and his son Jonathan,
and he ordered that the people of Judah be taught this song. It is called “The Bow,” and it is written in the Book of Jashar [C an ancient record of heroic deeds, now lost; Josh. 10:13]:
“Israel, your ·leaders [glorious/beautiful/proud ones; or gazelle; C a metaphor for a leader] have been killed on ·the hills [your heights]. How the mighty have ·fallen in battle [L fallen]!
Don’t ·tell [announce; speak of] it in Gath. Don’t ·announce [proclaim; broadcast] it in the streets of Ashkelon. If you do, the Philistine ·women [L daughters] will ·be happy [rejoice]. The daughters of the ·Philistines [pagans; L uncircumcised] will ·rejoice [gloat; exult].
“May there be no dew or rain on the mountains of Gilboa, and may their fields produce no [L offerings of] grain, because there the mighty warrior’s shield was ·dishonored [defiled; despised]. Saul’s shield will no longer be ·rubbed [anointed] with oil.
Jonathan’s bow did not ·fail [turn back] ·to kill many soldiers [L from shedding the blood of the slain]. Saul’s sword did not ·fail [return empty] ·to wound many strong men [L from the fat/bodies of the mighty].
“We loved Saul and Jonathan and ·enjoyed [admired] them ·while they lived [in life]. They ·are together [were not parted] even in death. They were ·faster [swifter] than eagles. They were stronger than lions.
“You daughters of Israel, ·cry for [weep over] Saul. Saul clothed you with ·red dresses [luxurious scarlet/crimson] and put gold ·decorations [ornaments/jewelry] on them.
“How the mighty have fallen in battle! Jonathan ·is dead [lies slain] on Gilboa’s ·hills [heights].
I ·cry [grieve; am desolate/distressed] for you, my brother Jonathan. ·I enjoyed your friendship so much [You were greatly loved by me]. Your love to me was wonderful, ·better than [surpassing; deeper than] the love of women.
“How the mighty have fallen! ·The weapons of war are gone [Stripped of their weapons of war].”
4 It was told David of Saul’s death. 15 He causeth him to be slain that brought the tidings. 19 He lamenteth the death of Saul and Jonathan. After the death of Saul, when David was returned from the slaughter of the Amalekites, and had been two days in Ziklag,
Behold, a man came the third day out of the host from Saul with his clothes rent, and earth upon his head: and when he came to David, he fell to the earth, and did obeisance.
Then David said unto him, Whence comest thou? And he said unto him, Out of the host of Israel I am escaped.
And David said unto him, What is done? I pray thee, tell me. Then he said, that the people is fled from the battle, and many of the people are overthrown, and dead, and also Saul and Jonathan his son are dead.
And David said unto the young man that told it him, How knowest thou that Saul and Jonathan his son be dead?
Then the young man that told him, answered, As I came to mount Gilboa, behold, Saul leaned upon his spear, and lo, the chariots and horsemen followed hard after him.
And when he looked back, he saw me, and called me. And I answered, Here am I.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
Then said he unto me, I pray thee,come upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
So I came upon him, and slew him, and because I was sure that he could not live, after that he had fallen, I took the crown that was upon his head, and the bracelet that was on his arm, and brought them hither unto my lord.
Then David took hold on his clothes, and rent them, and likewise all the men that were with him.
And they mourned and wept, and fasted until even, for Saul and for Jonathan his son, and for the people of the Lord, and for the house of Israel, because they were slain with the sword.
¶ Afterward David said unto the young man that told it him, Whence art thou? And he answered, I am the son of a stranger an Amalekite.
And David said unto him, How wast thou not afraid, to put forth thine hand to destroy the Anointed of the Lord?
Then David called one of his young men, and said, Go near, and fall upon him. And he smote him that he died.
Then said David unto him, Thy blood be upon thine own head: for thine own mouth hath testified against thee, saying, I have slain the Lord’s Anointed.
¶ Then David mourned with this lamentation over Saul, and over Jonathan his son,
(Also he bade them teach the children of Judah to shoot, as it is written in the book of Jasher.)
O noble Israel, he is slain upon thy high places: how are the mighty overthrown!
Tell it not in Gath, nor publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, upon you be neither dew nor rain, nor be there fields of offerings: for there the shield of the mighty is cast down, the shield of Saul, as though he had not been anointed with oil.
The bow of Jonathan never turned back, neither did the sword of Saul return empty from the blood of the slain, and from the fat of the mighty.
Saul and Jonathan were lovely and pleasant in their lives, and in their deaths they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep for Saul, which clothed you in scarlet, with pleasures, and hanged ornaments of gold upon your apparel.
How were the mighty slain in the midst of the battle! O Jonathan, thou wast slain in thine high places.
Woe is me for thee, my brother Jonathan: very kind hast thou been unto me: thy love to me was wonderful, passing the love of women: how are the mighty overthrown, and the weapons of war destroyed!
After Saul died and David returned from defeating the Amalekites, David stayed in Ziklag two days.
On the third day a man came from Saul’s camp. His clothes were torn, and he had dirt on his head. When he came to David, he immediately bowed down with his face touching the ground.
“Where did you come from?” David asked him. “I escaped from the camp of Israel,” he answered.
“What happened?” David asked him. “Please tell me.” The man answered, “The army fled from the battle, and many of the soldiers died. Saul and his son Jonathan are dead too.”
“How do you know Saul and his son Jonathan are dead?” David asked the young man who had brought him the news.
The young man answered, “I happened to be on Mount Gilboa. Saul was there leaning on his spear, and the chariots and horsemen were catching up with him.
When he looked back and saw me, he called to me, and I said, ‘Yes?’ ”
“He asked me, ‘Who are you?’ “I said to him, ‘I’m an Amalekite.’
“He said to me, ‘Please stand over me and kill me. I’m alive, but I’m suffering.’
“So I stood over him and killed him, since I knew he couldn’t survive after he had been wounded. And I took the crown that was on his head and the band that was on his arm and brought them here to you, sir.”
Then David grabbed his own clothes and tore them in grief. All the men with him did the same.
They mourned, cried, and fasted until evening because Saul, his son Jonathan, the Lord’s army, and the nation of Israel had been defeated in battle.
David asked the young man who had brought him the news, “Where are you from?” And the young man answered, “I’m an Amalekite, the son of a foreign resident.”
David asked, “Why weren’t you afraid to take it upon yourself to destroy the Lord’s anointed king?”
Then David called one of ⌞his⌟ young men and told him, “Come here and attack him.” David’s young man executed him
while David said, “You are responsible for spilling your own blood. You testified against yourself when you said, ‘I killed the Lord’s anointed king.’ ”
David wrote this song of mourning for Saul and his son Jonathan.
He said, “Teach this kesheth  to the people of Judah.” (It is recorded in the Book of Jashar.)
“Your glory, Israel, lies dead on your hills. See how the mighty have fallen!
Don’t tell the news in Gath. Don’t announce the victory in the streets of Ashkelon, or the daughters of the Philistines will be glad, and the daughters of godless men will celebrate.
You mountains in Gilboa, may there be no dew or rain on you or on your slopes, because warriors’ shields were tarnished there. Saul’s shield was never rubbed with olive oil.
From the blood of those killed and the fat of the warriors, Jonathan’s bow did not turn away, nor did Saul’s sword return unused.
Saul and Jonathan were loved and well-liked while they were living. They were not separated even when they died. They were swifter than eagles and stronger than lions.
Daughters of Israel, cry over Saul, who dressed you in decorated, red clothes, who put gold jewelry on your clothes.
See how the mighty have fallen in battle! On your hills Jonathan was killed!
I am heartbroken over you, my brother Jonathan. You were my great delight. Your love was more wonderful to me than the love of women.
See how the mighty have fallen! See how the weapons of war have been destroyed!”
After Saul's death David came back from his victory over the Amalekites and stayed in Ziklag for two days.
The next day a young man arrived from Saul's camp. To show his grief, he had torn his clothes and put dirt on his head. He went to David and bowed to the ground in respect.
David asked him, “Where have you come from?” “I have escaped from the Israelite camp,” he answered.
“Tell me what happened,” David said. “Our army ran away from the battle,” he replied, “and many of our men were killed. Saul and his son Jonathan were also killed.”
“How do you know that Saul and Jonathan are dead?” David asked him.
He answered, “I happened to be on Mount Gilboa, and I saw that Saul was leaning on his spear and that the chariots and cavalry of the enemy were closing in on him.
Then he turned around, saw me, and called to me. I answered, ‘Yes, sir!’
He asked who I was, and I told him that I was an Amalekite.
Then he said, ‘Come here and kill me! I have been badly wounded, and I'm about to die.’
So I went up to him and killed him, because I knew that he would die anyway as soon as he fell. Then I took the crown from his head and the bracelet from his arm, and I have brought them to you, sir.”
David tore his clothes in sorrow, and all his men did the same.
They grieved and mourned and fasted until evening for Saul and Jonathan and for Israel, the people of the Lord, because so many had been killed in battle.
David asked the young man who had brought him the news, “Where are you from?” He answered, “I'm an Amalekite, but I live in your country.”
David asked him, “How is it that you dared kill the Lord's chosen king?”
Then David called one of his men and said, “Kill him!” The man struck the Amalekite and mortally wounded him,
and David said to the Amalekite, “You brought this on yourself. You condemned yourself when you confessed that you killed the one whom the Lord chose to be king.”
David sang this lament for Saul and his son Jonathan,
and ordered it to be taught to the people of Judah. (It is recorded in The book of Jashar.)
“On the hills of Israel our leaders are dead! The bravest of our soldiers have fallen!
Do not announce it in Gath or in the streets of Ashkelon. Do not make the women of Philistia glad; do not let the daughters of pagans rejoice.
“May no rain or dew fall on Gilboa's hills; may its fields be always barren! For the shields of the brave lie there in disgrace; the shield of Saul is no longer polished with oil.
Jonathan's bow was deadly, the sword of Saul was merciless, striking down the mighty, killing the enemy.
“Saul and Jonathan, so wonderful and dear; together in life, together in death; swifter than eagles, stronger than lions.
“Women of Israel, mourn for Saul! He clothed you in rich scarlet dresses and adorned you with jewels and gold.
“The brave soldiers have fallen, they were killed in battle. Jonathan lies dead in the hills.
“I grieve for you, my brother Jonathan; how dear you were to me! How wonderful was your love for me, better even than the love of women.
“The brave soldiers have fallen, their weapons abandoned and useless.”
After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days.
On the third day a man with torn clothes and dust on his head came from Saul’s camp. When he came to David, he fell to the ground and paid homage.
David asked him, “Where have you come from?” He replied to him, “I’ve escaped from the Israelite camp.”
“What was the outcome? Tell me,” David asked him. “The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”
David asked the young man who had brought him the report, “How do you know Saul and his son Jonathan are dead?”
“I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him.
When he turned around and saw me, he called out to me, so I answered: I’m at your service.
He asked me, ‘Who are you?’ I told him: I’m an Amalekite.
Then he begged me, ‘Stand over me and kill me, for I’m mortally wounded, but my life still lingers.’
So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.”
Then David took hold of his clothes and tore them, and all the men with him did the same.
They mourned, wept, and fasted until the evening for those who died by the sword—for Saul, his son Jonathan, the Lord’s people, and the house of Israel.
David inquired of the young man who had brought him the report, “Where are you from?” “I’m the son of a foreigner,” he said. “I’m an Amalekite.”
David questioned him, “How is it that you were not afraid to lift your hand to destroy the Lord’s anointed?”
Then David summoned one of his servants and said, “Come here and kill him!” The servant struck him, and he died.
For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the Lord’s anointed.’”
David sang the following lament for Saul and his son Jonathan,
and he ordered that the Judahites be taught The Song of the Bow. It is written in the Book of Jashar:
The splendor of Israel lies slain on your heights. How the mighty have fallen!
Do not tell it in Gath, don’t announce it in the marketplaces of Ashkelon, or the daughters of the Philistines will rejoice, and the daughters of the uncircumcised will gloat.
Mountains of Gilboa, let no dew or rain be on you, or fields of offerings, for there the shield of the mighty was defiled— the shield of Saul, no longer anointed with oil.
Jonathan’s bow never retreated, Saul’s sword never returned unstained, from the blood of the slain, from the bodies of the mighty.
Saul and Jonathan, loved and delightful, they were not parted in life or in death. They were swifter than eagles, stronger than lions.
Daughters of Israel, weep for Saul, who clothed you in scarlet, with luxurious things, who decked your garments with gold ornaments.
How the mighty have fallen in the thick of battle! Jonathan lies slain on your heights.
I grieve for you, Jonathan, my brother. You were such a friend to me. Your love for me was more wonderful than the love of women.
How the mighty have fallen and the weapons of war have perished!
Now Saul was dead. And after David had defeated the Amalekites, he returned to Ziklag. He stayed there two days.
On the third day a young man came to Ziklag. He came from Saul’s camp. To show his sadness his clothes were torn, and he had dirt on his head. He came and bowed facedown on the ground before David.
David asked him, “Where did you come from?” The man answered him, “I escaped from the Israelite camp.”
David asked him, “What happened? Please tell me!” The man answered, “The people have run away from the battle. Many of them have fallen dead. Saul and his son Jonathan are dead also.”
David said to him, “How do you know Saul and his son Jonathan are dead?”
The young man answered, “I happened to be on Mount Gilboa. There I saw Saul leaning on his spear. The Philistine chariots and the men riding in them were coming closer to Saul.
When he looked back and saw me, he called to me. I answered him, ‘Here I am!’
“Then Saul asked me, ‘Who are you?’ “I told him, ‘I am an Amalekite.’
“Then Saul said to me, ‘Please come here and kill me. I am badly hurt and am almost dead already.’
“So I went over and killed him. He had been hurt so badly I knew he couldn’t live. Then I took the crown from his head and the bracelet from his arm. I have brought them here to you, my master.”
Then David tore his clothes to show his sorrow. And all the men with him did also.
They were very sad and cried. They did not eat until evening. They cried for Saul and his son Jonathan. And they cried for the Israelites who had been killed with swords.
David asked the young man who brought the report, “Where are you from?” The young man answered, “I am the son of a foreigner. I am an Amalekite.”
David asked him, “Why were you not afraid to kill the Lord’s appointed king?”
Then David called one of his men. David told him, “Go! Kill the Amalekite!” So the Israelite killed the Amalekite.
David had said to the Amalekite, “You are responsible for your own death. You have spoken against yourself! You said, ‘I have killed the Lord’s appointed king.’”
David sang a funeral song about Saul and his son Jonathan.
David ordered that the people of Judah be taught this song. It is called “The Bow.” This song is written in the Book of Jashar:
“Israel, your leaders have been killed on the hills. How the mighty men have fallen in battle!
Don’t tell it in Gath. Don’t announce it in the streets of Ashkelon. If you do, the daughters of the Philistines will be happy. The daughters of the Philistines will rejoice.
“May there be no dew or rain on the mountains of Gilboa. May their fields produce no grain. This is because there the mighty warrior’s shield was dishonored. Saul’s shield was no longer rubbed with oil.
Jonathan’s bow killed its share of enemies. And Saul’s sword killed its share, too. Their weapons are stained with the blood of dead men. Their weapons have stabbed the flesh of strong men.
“We loved Saul and Jonathan. We enjoyed them while they lived. Saul and Jonathan are together even in death. They were faster than eagles. They were stronger than lions.
“You daughters of Israel, cry for Saul. Saul clothed you with red dresses. He put gold decorations on your dresses.
“How the mighty men have fallen in battle! Jonathan is dead on Gilboa’s hills.
I cry for you, my brother Jonathan. I enjoyed your friendship so much. Your love to me was wonderful, more wonderful than the love of women.
“How the mighty men have fallen in battle! The weapons of war are gone.”
Shortly after Saul had died, David returned from defeating the Amalekites and remained in Ziklag for two days.
The next day, a man escaped from Saul’s camp! With torn clothes and dirty hair, he approached David, fell to the ground, and bowed down to him.
David asked him, “Where did you come from? He answered him, “I just escaped from Israel’s encampment.”
David continued questioning him, “How did things go? Please tell me!” He replied, “The army has fled the battlefield, many of the army are wounded or have died, and Saul and his son Jonathan are also dead.”
David asked the young man who related the story, “How do you know that Saul and his son Jonathan are dead?”
The young man who had been relating the story answered, “I happened to be on Mount Gilboa and there was Saul, leaning on his spear! Meanwhile, the chariots and horsemen were rapidly drawing near.
Saul glanced behind him, saw me, and called out to me, so I replied, ‘Here I am!’
He asked me, ‘Who are you?’ So I answered him, ‘I’m an Amalekite!’
He begged me, ‘Please—come stand here next to me and kill me, because I’m still alive.’
So I stood next to him and killed him, because I knew that he wouldn’t live after he had fallen. I took the crown that had been on his head, along with the bracelet that had been on his arm, and I have brought them to your majesty.”
On hearing this, David grabbed his clothes and tore them, as did all the men who were attending to him.
They mourned and wept, and then decided to fast until dusk for Saul, for his son Jonathan, for the army of the Lord, and for the house of Israel, because they had fallen in battle.
Meanwhile, David asked the young man who had told him the story, “Where are you from?” He answered, “I’m an Amalekite, the son of a foreign man.”
At this David asked him, “How is it that you weren’t afraid to raise your hand to strike the Lord’s anointed?”
Then David called out to one of his young men and ordered him, “Go up to him and cut him down!” So he attacked him and killed him.
David told him, “Your blood is on your own head, because your own words testified against you! After all, you said, ‘I myself have killed the Lord’s anointed!’”
So David intoned this song of lament about Saul and his son Jonathan,
and he gave orders to teach the descendants of Judah the art of warfare, as is recorded in the Book of Jashar:
“Your beauty, Israel, lies slain on your high places! O, how the valiant have fallen!
Don’t make it known in Gath! Don’t declare it in the avenues of Ashkelon! Otherwise, the daughters of Philistia will rejoice; and the daughters of the uncircumcised will triumph.
Mountains of Gilboa, let no dew or rain fall on you, and may none of your fields be filled with plenty, because in that place the shield of the valiant ones was defiled, the shield of Saul without an anointing with oil.
From the blood of the slain, from the blood of the valiant, Jonathan’s bow would not retreat nor would Saul’s sword return empty.
Saul and Jonathan, loved and handsome in life, in death were not separated. Swifter than eagles they were, and more valiant than lions.
Daughters of Israel, weep over Saul! He clothed you in scarlet luxury and decorated your garments with gold.
How have the valiant fallen in the tumult of battle! Jonathan lies slain on your high places.
I am in distress for you, my brother Jonathan. You have been most kind to me. Your love for me was extraordinary— beyond love from women.
How the valiant have fallen! How the weapons of war are destroyed!”
¶ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
it came to pass on the third day that, behold, a man came out of the camp from Saul with his clothes rent and earth upon his head, and so it was when he came to David, that he fell to the earth and did obeisance.
And David said unto him, Where dost thou come from? And he said unto him, I am escaped out of the camp of Israel.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people fled from the battle, and many of the people fell and are dead, and Saul and Jonathan, his son, are dead also.
And David said unto the young man that told him, How dost thou know that Saul and Jonathan, his son, are dead?
And the young man that told him said, As I happened by chance upon Mount Gilboa, behold, Saul leaned upon his spear, and the chariots and horsemen followed hard after him.
And when he looked behind him, he saw me and called unto me. And I answered, Here am I.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
He said unto me again, Stand, I pray thee, upon me and slay me, for anguish is come upon me, and all my soul is yet in me.
So I stood upon him and slew him because I was sure that he could not live after he was fallen, and I took the crown that was upon his head and the bracelet that was on his arm and have brought them here unto my lord.
¶ Then David took hold on his clothes and rent them and likewise all the men that were with him.
And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the LORD, and for the house of Israel because they had fallen by the sword.
And David said unto the young man that told him, From where art thou? And he answered, I am the son of a stranger, an Amalekite.
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’s anointed?
Then David called one of the young men and said, Go near and fall upon him. And he smote him that he died.
And David said unto him, Thy blood be upon thy head, for thy mouth has testified against thee, saying, I have slain the LORD’s anointed.
¶ And David lamented with this lamentation over Saul and over Jonathan his son.
(He also bade them teach the sons of Judah the use of the bow. Behold, it is written in the book of righteousness.)
The glory of Israel is slain upon thy high places! How are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Askelon lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you nor fields of offerings, for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
Without the blood of the slain, without the fat of the mighty, the bow of Jonathan never turned back, and the sword of Saul never returned empty.
Saul and Jonathan were loved and desired in their lives, and in their death they were not divided; they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
I am distressed for thee, my brother Jonathan; very pleasant hast thou been unto me; thy love to me was wonderful, passing the love of women.
How are the valiant fallen, and the weapons of war perished!
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel; because they were fallen by the sword.
And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the Lord's anointed?
And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the Lord's anointed.
And David lamented with this lamentation over Saul and over Jonathan his son:
(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
How are the mighty fallen, and the weapons of war perished!
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
it came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel; because they were fallen by the sword.
And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the Lord’s anointed?
And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the Lord’s anointed.
And David lamented with this lamentation over Saul and over Jonathan his son:
(also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
How are the mighty fallen, and the weapons of war perished!
Now it happened after the death of Saul, that David returned from striking down the Amalekites. Then David remained two days in Ziklag.
Now it happened that on the third day, behold, a man came out of the camp from Saul. And his clothes were torn and dust was on his head. And it happened when he came to David, that he fell to the ground and prostrated himself.
Then David said to him, “From where do you come?” And he said to him, “I have escaped from the camp of Israel.”
And David said to him, “How did things go? Tell me now.” And he said, “The people have fled from the battle, and also many of the people have fallen and are dead; and Saul and Jonathan his son are dead also.”
So David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
And the young man who told him said, “By chance I happened to be on Mount Gilboa, and behold, Saul was leaning on his spear. And behold, the chariots and the horsemen pursued him closely.
Then he turned to look behind him, and he saw me and called to me. And I said, ‘Here I am.’
And he said to me, ‘Who are you?’ And I answered him, ‘I am an Amalekite.’
Then he said to me, ‘Please stand beside me and put me to death, for agony has seized me because my life still lingers in me.’
So I stood beside him and put him to death, because I knew that he could not live after he had fallen. And I took the crown which was on his head and the bracelet which was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and so also did all the men who were with him.
And they lamented and wept and fasted until evening for Saul and his son Jonathan and for the people of Yahweh and the house of Israel, because they had fallen by the sword.
And David said to the young man who told him, “Where are you from?” And he answered, “I am the son of a sojourner, an Amalekite.”
Then David said to him, “How is it you were not afraid to send forth your hand to destroy the anointed of Yahweh?”
And David called one of the young men and said, “Approach and fall upon him.” So he struck him and he died.
And David said to him, “Your blood is on your head, for your mouth has answered against you, saying, ‘I have put the anointed of Yahweh to death.’”
Then David chanted with this funeral lament over Saul and Jonathan his son,
and he told them to teach the sons of Judah the song of the bow; behold, it is written in the book of Jashar.
“Your beauty, O Israel, is slain on your high places! How have the mighty fallen!
Tell it not in Gath, Proclaim it not in the streets of Ashkelon, Lest the daughters of the Philistines be glad, Lest the daughters of the uncircumcised exult.
O mountains of Gilboa, Let not dew or rain be on you, nor fields of offerings; For there the shield of the mighty was defiled, The shield of Saul, not anointed with oil.
From the blood of the slain, from the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return empty.
Saul and Jonathan, beloved and pleasant in their life, And in their death they were not separated; They were swifter than eagles, They were mightier than lions.
O daughters of Israel, weep over Saul, Who clothed you luxuriously in scarlet, Who put ornaments of gold on your clothing.
How have the mighty fallen in the midst of the battle! Jonathan is slain on your high places.
I am distressed for you, my brother Jonathan; You have been very pleasant to me. Your love to me was more wonderful Than the love of women.
How have the mighty fallen, And the weapons of war perished!”
After the death of Saul, David returned from defeating the Amalekites and he stayed at Ziklag two days.
On the third day, a man came from the camp from being with Saul, with his clothes torn and with dirt on his head. When he came to David, he fell to the ground and bowed down.
David said to him, “Where did you come from?” He said to him, “I have escaped from the camp of Israel.”
Then David said to him, “How did things go? Please tell me.” He answered, “When the army fled from the battle, and many of the people fell; also, Saul and Jonathan his son died.”
Then David asked the young man who was reporting to him, “How do you know that Saul and his son Jonathan died?”
The young man who was reporting to him said, “I merely happened to be on Mount Gilboa. Here Saul was leaning on his spear, and look, the chariots and the horsemen were getting close to him.
When he turned around and saw me, he called to me, and I said, ‘Here I am.’
Then he said to me, ‘Who are you?’ And I said to him, ‘I am an Amalekite.’
He said to me, ‘Please stand over me and kill me, for convulsions have seized me, even though my life is still in me.’
So I stood over him and killed him, for I knew that he could not live after his falling; I took the crown that was on his head and the bracelet which was on his arm; and here, I have brought them to my lord.
David grabbed at his clothes and tore them, as did all of the men who were with him.
Then they mourned and wept and fasted over Saul and Jonathan his son until the evening, as well as over the people of Yahweh and over the house of Israel because they had fallen by the sword.
Then David said to the young man who was reporting to him, “Where are you from?” And he said, “I am the son of an alien man. I am an Amalekite.”
David said to him, “How is it that you were not afraid to stretch out your hand to destroy Yahweh’s anointed one?”
Then David called to one of the young men and said to him, “Come near; strike him.” So he struck him down and he died.
David said to him, “Your blood is on your head, for your mouth has testified against you by saying, ‘I killed Yahweh’s anointed one!’”
Then David sang this funeral song over Saul and over Jonathan his son.
And he ordered “The Bow” to be taught to the children of Judah. Look, it is written on the scroll of Jashar.
“The glory of Israel is on your high places; how the mighty have fallen!
Do not tell it in Gath; do not proclaim it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
O mountains of Gilboa, let there be no dew or rain upon you or on the fields of grain for offerings, for there the small shield of the mighty was defiled, the small shield of Saul was not anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul did not return without effect.
Saul and Jonathan were beloved and pleasant in their lives and were not separated in their death. They were swifter than eagles, stronger than lions.
O daughters of Israel, weep over Saul, the one who clothed you with crimson, the one who adorned your clothing with golden ornaments.
How the mighty have fallen in the midst of the battle; Jonathan lies slain on your high places.
I am distressed over you, my brother Jonathan. you were very dear to me; your love was more wonderful to me than the love of women.
How the mighty have fallen and the weapons of warfare perished.”
Saul was dead and David had returned to Ziklag after slaughtering the Amalekites. Three days later a man arrived from the Israeli army with his clothes torn and with dirt on his head as a sign of mourning. He fell to the ground before David in deep respect.
“Where do you come from?” David asked. “From the Israeli army,” he replied.
“What happened?” David demanded. “Tell me how the battle went.” And the man replied, “Our entire army fled. Thousands of men are dead and wounded on the field, and Saul and his son Jonathan have been killed.”
“How do you know they are dead?”
“Because I was on Mount Gilboa and saw Saul leaning against his spear with the enemy chariots closing in upon him.
When he saw me he cried out for me to come to him.
“‘Who are you?’ he asked. “‘An Amalekite,’ I replied.
“‘Come and put me out of my misery,’ he begged, ‘for I am in terrible pain but life lingers on.’
“So I killed him, for I knew he couldn’t live. Then I took his crown and one of his bracelets to bring to you, my lord.”
David and his men tore their clothes in sorrow when they heard the news.
They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s people, and for the men of Israel who had died that day.
Then David said to the young man who had brought the news, “Where are you from?” And he replied, “I am an Amalekite.”
“Why did you kill God’s chosen king?” David demanded.
Then he said to one of his young men, “Kill him!” So he ran him through with his sword and he died.
“You die self-condemned,” David said, “for you yourself confessed that you killed God’s appointed king.”
Then David composed a dirge for Saul and Jonathan and afterward commanded that it be sung throughout Israel. It is quoted here from the book Heroic Ballads.
O Israel, your pride and joy lies dead upon the hills; Mighty heroes have fallen.
Don’t tell the Philistines, lest they rejoice. Hide it from the cities of Gath and Ashkelon, Lest the heathen nations laugh in triumph.
O Mount Gilboa, Let there be no dew nor rain upon you, Let no crops of grain grow on your slopes. For there the mighty Saul has died; He is God’s appointed king no more.
Both Saul and Jonathan slew their strongest foes, And did not return from battle empty-handed.
How much they were loved, how wonderful they were— Both Saul and Jonathan! They were together in life and in death. They were swifter than eagles, stronger than lions.
But now, O women of Israel, weep for Saul; He enriched you With fine clothing and gold ornaments.
These mighty heroes have fallen in the midst of the battle. Jonathan is slain upon the hills.
How I weep for you, my brother Jonathan; How much I loved you! And your love for me was deeper Than the love of women!
The mighty ones have fallen, Stripped of their weapons, and dead.
Shortly after Saul died, David returned to Ziklag from his rout of the Amalekites. Three days later a man showed up unannounced from Saul’s army camp. Disheveled and obviously in mourning, he fell to his knees in respect before David. David asked, “What brings you here?” He answered, “I’ve just escaped from the camp of Israel.”
“So what happened?” said David. “What’s the news?” He said, “The Israelites have fled the battlefield, leaving a lot of their dead comrades behind. And Saul and his son Jonathan are dead.”
David pressed the young soldier for details: “How do you know for sure that Saul and Jonathan are dead?”
“I just happened by Mount Gilboa and came on Saul, badly wounded and leaning on his spear, with enemy chariots and horsemen bearing down hard on him. He looked behind him, saw me, and called me to him. ‘Yes sir,’ I said, ‘at your service.’ He asked me who I was, and I told him, ‘I’m an Amalekite.’”
“Come here,” he said, “and put me out of my misery. I’m nearly dead already, but my life hangs on.”
“So I did what he asked—I killed him. I knew he wouldn’t last much longer anyway. I removed his royal headband and bracelet, and have brought them to my master. Here they are.”
In lament, David ripped his clothes to ribbons. All the men with him did the same. They wept and fasted the rest of the day, grieving the death of Saul and his son Jonathan, and also the army of God and the nation Israel, victims in a failed battle.
Then David spoke to the young soldier who had brought the report: “Who are you, anyway?” “I’m from an immigrant family—an Amalekite.”
“Do you mean to say,” said David, “that you weren’t afraid to up and kill God’s anointed king?” Right then he ordered one of his soldiers, “Strike him dead!” The soldier struck him, and he died.
“You asked for it,” David told him. “You sealed your death sentence when you said you killed God’s anointed king.”
Then David sang this lament over Saul and his son Jonathan, and gave orders that everyone in Judah learn it by heart. Yes, it’s even inscribed in The Book of Jashar.
Oh, oh, Gazelles of Israel, struck down on your hills, the mighty warriors—fallen, fallen! Don’t announce it in the city of Gath, don’t post the news in the streets of Ashkelon. Don’t give those coarse Philistine girls one more excuse for a drunken party! No more dew or rain for you, hills of Gilboa, and not a drop from springs and wells, For there the warriors’ shields were dragged through the mud, Saul’s shield left there to rot.
Jonathan’s bow was bold— the bigger they were the harder they fell. Saul’s sword was fearless— once out of the scabbard, nothing could stop it.
Saul and Jonathan—beloved, beautiful! Together in life, together in death. Swifter than plummeting eagles, stronger than proud lions.
Women of Israel, weep for Saul. He dressed you in finest cottons and silks, spared no expense in making you elegant. The mighty warriors—fallen, fallen in the middle of the fight! Jonathan—struck down on your hills!
O my dear brother Jonathan, I’m crushed by your death. Your friendship was a miracle-wonder, love far exceeding anything I’ve known— or ever hope to know.
The mighty warriors—fallen, fallen. And the arms of war broken to bits.
After the death of Saul, when David had returned from the slaughter of the Amalekites, David had remained two days in Ziklag.
On the third day, a man came from the camp of Saul with his clothes torn and dirt upon his head. As he approached David, he fell to the ground prostrate.
David asked him, “Where have you come from?” He responded, “I fled from the camp of Israel.”
David said to him, “Tell me, what is the report?” So he reported, “The people fled from battle. Many of the people have fallen and died; even Saul and his son Jonathan are dead.”
Then David asked the young man who was reporting to him, “How do you know that Saul and his son Jonathan are dead?”
The young man who was reporting to him answered, “I happened to be on Mount Gilboa when, in front of me, Saul was leaning on his spear with the chariots and horsemen drawing close.
When he turned around, he noticed me. He summoned me, and I responded, ‘Here I am.’
“He asked me, ‘Who are you?’ “I answered, ‘I am an Amalekite.’
“Then he said to me, ‘Stand over me and kill me, for I have been mortally wounded, yet I am still alive.’
“So I stood beside him and killed him because I knew that he could not live after he had fallen. Then I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, as did all of the men who were with him.
They mourned and wept and fasted until evening for Saul, Jonathan his son, the people of the Lord, and the house of Israel, because they had fallen by the sword.
Then David asked the young man who was reporting to him, “Where are you from?” He responded, “I am the son of one who sought refuge, an Amalekite.”
David said to him, “How is it that you did not fear raising your hand to destroy the anointed of the Lord?”
Then David called to one of the young men and said, “Step forward and execute him.” So he struck him and killed him.
But David said to him, “Your blood is upon your own head, since your mouth has testified against you, saying, ‘I put an end to the anointed of the Lord.’ ”
Then David recited this lament over Saul and Jonathan his son,
and he told them to teach the sons of Judah the Song of the Bow. It is written in the book of Jashar:
Your splendor, O Israel, has been slain upon your hills. How the mighty ones have fallen.
Do not report it in Gath, do not announce it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, or the daughters of the uncircumcised exult.
O mountains of Gilboa, may there be no rain or dew upon you or your bountiful fields; for there the shield of the mighty was defiled! The shield of Saul is no longer anointed with oil.
From the blood of the slain, from the fat of mighty, the bow of Jonathan did not turn back, nor did the sword of Saul return empty.
Saul and Jonathan, beloved and delightful, neither in life nor death will they be separated. They were swifter than eagles, they were stronger than lions.
O daughters of Israel, weep over Saul, who clothed you in scarlet and jewels, who adorned your garments with gold jewelry.
How the mighty ones have fallen in the midst of battle! Jonathan was slain on your high places.
I am distressed for you, my brother Jonathan; you were very dear to me; your love was more remarkable than the love of women.
How the mighty have fallen, and the weapons of war have perished.
After Saul died and David returned from defeating the Amalekites, David stayed in Ziklag two days.
On the third day a man came from Saul’s camp. His clothes were torn, and he had dirt on his head. When he came to David, he immediately bowed down with his face touching the ground.
“Where did you come from?” David asked him. “I escaped from the camp of Israel,” he answered.
“What happened?” David asked him. “Please tell me.” The man answered, “The army fled from the battle, and many of the soldiers died. Saul and his son Jonathan are dead too.”
“How do you know Saul and his son Jonathan are dead?” David asked the young man who had brought him the news.
The young man answered, “I happened to be on Mount Gilboa. Saul was there leaning on his spear, and the chariots and horsemen were catching up with him.
When he looked back and saw me, he called to me, and I said, ‘Yes?’”
“He asked me, ‘Who are you?’ “I said to him, ‘I’m an Amalekite.’
“He said to me, ‘Please stand over me and kill me. I’m alive, but I’m suffering.’
“So I stood over him and killed him, since I knew he couldn’t survive after he had been wounded. And I took the crown that was on his head and the band that was on his arm and brought them here to you, sir.”
Then David grabbed his own clothes and tore them in grief. All the men with him did the same.
They mourned, cried, and fasted until evening because Saul, his son Jonathan, Yahweh’s army, and the nation of Israel had been defeated in battle.
David asked the young man who had brought him the news, “Where are you from?” And the young man answered, “I’m an Amalekite, the son of a foreign resident.”
David asked, “Why weren’t you afraid to take it upon yourself to destroy Yahweh’s anointed king?”
Then David called one of his young men and told him, “Come here and attack him.” David’s young man executed him
while David said, “You are responsible for spilling your own blood. You testified against yourself when you said, ‘I killed Yahweh’s anointed king.’”
David wrote this song of mourning for Saul and his son Jonathan.
He said, “Teach this kesheth to the people of Judah.” (It is recorded in the Book of Jashar.)
“Your glory, Israel, lies dead on your hills. See how the mighty have fallen!
Don’t tell the news in Gath. Don’t announce the victory in the streets of Ashkelon, or the daughters of the Philistines will be glad, and the daughters of godless men will celebrate.
You mountains in Gilboa, may there be no dew or rain on you or on your slopes, because warriors’ shields were tarnished there. Saul’s shield was never rubbed with olive oil.
From the blood of those killed and the fat of the warriors, Jonathan’s bow did not turn away, nor did Saul’s sword return unused.
Saul and Jonathan were loved and well-liked while they were living. They were not separated even when they died. They were swifter than eagles and stronger than lions.
Daughters of Israel, cry over Saul, who dressed you in decorated, red clothes, who put gold jewelry on your clothes.
See how the mighty have fallen in battle! On your hills Jonathan was killed!
I am heartbroken over you, my brother Jonathan. You were my great delight. Your love was more wonderful to me than the love of women.
See how the mighty have fallen! See how the weapons of war have been destroyed!”
After the death of Saul, David returned from his victory over the Amalekites and stayed in Ziklag two days.
On the third day a man came from the field of battle, one of Saul’s people, with his garments torn and his head covered with dirt. Going to David, he fell to the ground in homage.
David asked him, “Where have you come from?” He replied, “From the Israelite camp: I have escaped.”
“What happened?” David said. “Tell me.” He answered that the soldiers had fled the battle and many of them had fallen and were dead; and that Saul and his son Jonathan were dead.
Then David said to the youth who was reporting to him, “How do you know that Saul and his son Jonathan are dead?”
The youth reporting to him replied: “I happened to find myself on Mount Gilboa and saw Saul leaning on his spear, with chariots and horsemen closing in on him.
He turned around and saw me, and called me to him. When I said, ‘Here I am,’
he asked me, ‘Who are you?’ and I replied, ‘An Amalekite.’
Then he said to me, ‘Stand over me, please, and put me to death, for I am in great suffering, but still alive.’
So I stood over him and put him to death, for I knew that he could not survive his wound. I removed the crown from his head and the armlet from his arm and brought them here to my lord.”
David seized his garments and tore them, and so did all the men who were with him.
They mourned and wept and fasted until evening for Saul and his son Jonathan, and for the people of the Lord and the house of Israel, because they had fallen by the sword.
David said to the youth who had reported to him, “Where are you from?” He replied, “I am the son of a resident alien, an Amalekite.”
David said to him, “How is it that you were not afraid to put forth your hand to desecrate the Lord’s anointed?”
David then called one of the attendants and said to him, “Come, strike him down”; so he struck him and he died.
David said to him, “Your blood is on your head, for you testified against yourself when you said, ‘I put the Lord’s anointed to death.’”
Then David chanted this lament for Saul and his son Jonathan
(he commanded that it be taught to the Judahites; it is recorded in the Book of Jashar):
Alas! the glory of Israel, slain upon your heights! How can the warriors have fallen!
Do not report it in Gath, as good news in Ashkelon’s streets, Lest Philistine women rejoice, lest the women of the uncircumcised exult!
O mountains of Gilboa, upon you be neither dew nor rain, nor surging from the deeps! Defiled there the warriors’ shields, the shield of Saul—no longer anointed with oil!
From the blood of the slain, from the bodies of the warriors, The bow of Jonathan did not turn back, nor the sword of Saul return unstained.
Saul and Jonathan, beloved and dear, separated neither in life nor death, swifter than eagles, stronger than lions!
Women of Israel, weep over Saul, who clothed you in scarlet and in finery, covered your clothing with ornaments of gold.
How can the warriors have fallen in the thick of battle! Jonathan—slain upon your heights!
I grieve for you, Jonathan my brother! Most dear have you been to me; More wondrous your love to me than the love of women.
How can the warriors have fallen, the weapons of war have perished!
Now it came about after the death of Saul, when David had returned from the slaughter of the Amalekites, that David stayed two days in Ziklag.
And on the third day, behold, a man came from Saul’s camp with his clothes torn and dust on his head. And it happened when he came to David, he fell to the ground and prostrated himself.
Then David said to him, “From where do you come?” And he said to him, “I have escaped from the camp of Israel.”
David said to him, “How did things go? Please tell me.” And he said, “The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and his son Jonathan are also dead.”
Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
The young man who told him said, “By chance I happened to be on Mount Gilboa, and behold, Saul was leaning on his spear. And behold, the chariots and the horsemen had overtaken him.
When he looked behind himself, he saw me, and called to me. And I said, ‘Here I am.’
Then he said to me, ‘Who are you?’ And I answered him, ‘I am an Amalekite.’
And he said to me, ‘Please stand next to me and finish me off, for agony has seized me because my life still lingers in me.’
So I stood next to him and finished him off, because I knew that he could not live after he had fallen. And I took the crown which was on his head and the band which was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and so also did all the men who were with him.
And they mourned and wept and fasted until evening for Saul and his son Jonathan, and for the people of the Lord and the house of Israel, because they had fallen by the sword.
Then David said to the young man who informed him, “Where are you from?” And he answered, “I am the son of a stranger, an Amalekite.”
And David said to him, “How is it you were not afraid to reach out with your hand to destroy the Lords anointed?”
Then David called one of the young men and said, “Come forward, put him to death.” So he struck him and he died.
And David said to him, “Your blood is on your head, because your own mouth has testified against you, saying, ‘I have finished off the Lords anointed.’”
Then David sang this song of mourning over Saul and his son Jonathan,
and he told them to teach the sons of Judah the mourning song of the bow; behold, it is written in the Book of Jashar.
“Your beauty, Israel, is slaughtered on your high places! How the mighty have fallen!
Tell it not in Gath, Proclaim it not in the streets of Ashkelon, Or the daughters of the Philistines will rejoice, The daughters of the uncircumcised will celebrate.
Mountains of Gilboa, May there be no dew nor rain on you, or fields of offerings! For there the shield of the mighty was defiled, The shield of Saul, not anointed with oil.
From the blood of those slaughtered, from the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return unstained.
Saul and Jonathan, beloved and delightful in life, And in their deaths they were not separated; They were swifter than eagles, They were mightier than lions.
Daughters of Israel, weep over Saul, Who clothed you in scarlet, with jewelry, Who put gold jewelry on your apparel.
How the mighty have fallen in the midst of the battle! Jonathan is slaughtered on your high places.
I am distressed for you, my brother Jonathan; You have been a close friend to me. Your love for me was more wonderful Than the love of women.
How the mighty have fallen, And the weapons of war have perished!”
Now it came about after the death of Saul, when David had returned from the slaughter of the Amalekites, that David remained two days in Ziklag.
On the third day, behold, a man came out of the camp from Saul, with his clothes torn and dust on his head. And it came about when he came to David that he fell to the ground and prostrated himself.
Then David said to him, “From where do you come?” And he said to him, “I have escaped from the camp of Israel.”
David said to him, “How did things go? Please tell me.” And he said, “The people have fled from the battle, and also many of the people have fallen and are dead; and Saul and Jonathan his son are dead also.”
So David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
The young man who told him said, “By chance I happened to be on Mount Gilboa, and behold, Saul was leaning on his spear. And behold, the chariots and the horsemen pursued him closely.
When he looked behind him, he saw me and called to me. And I said, ‘Here I am.’
He said to me, ‘Who are you?’ And I answered him, ‘I am an Amalekite.’
Then he said to me, ‘Please stand beside me and kill me, for agony has seized me because my life still lingers in me.’
So I stood beside him and killed him, because I knew that he could not live after he had fallen. And I took the crown which was on his head and the bracelet which was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and so also did all the men who were with him.
They mourned and wept and fasted until evening for Saul and his son Jonathan and for the people of the Lord and the house of Israel, because they had fallen by the sword.
David said to the young man who told him, “Where are you from?” And he answered, “I am the son of an alien, an Amalekite.”
Then David said to him, “How is it you were not afraid to stretch out your hand to destroy the Lord’s anointed?”
And David called one of the young men and said, “Go, cut him down.” So he struck him and he died.
David said to him, “Your blood is on your head, for your mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”
Then David chanted with this lament over Saul and Jonathan his son,
and he told them to teach the sons of Judah the song of the bow; behold, it is written in the book of Jashar.
“Your beauty, O Israel, is slain on your high places! How have the mighty fallen!
“Tell it not in Gath, Proclaim it not in the streets of Ashkelon, Or the daughters of the Philistines will rejoice, The daughters of the uncircumcised will exult.
“O mountains of Gilboa, Let not dew or rain be on you, nor fields of offerings; For there the shield of the mighty was defiled, The shield of Saul, not anointed with oil.
“From the blood of the slain, from the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return empty.
“Saul and Jonathan, beloved and pleasant in their life, And in their death they were not parted; They were swifter than eagles, They were stronger than lions.
“O daughters of Israel, weep over Saul, Who clothed you luxuriously in scarlet, Who put ornaments of gold on your apparel.
“How have the mighty fallen in the midst of the battle! Jonathan is slain on your high places.
“I am distressed for you, my brother Jonathan; You have been very pleasant to me. Your love to me was more wonderful Than the love of women.
“How have the mighty fallen, And the weapons of war perished!”
Shortly after the death of Saul, David returned from defeating the Amalekites, and he stayed for two days in Ziklag.
On the third day a man appeared from Saul’s camp, with his clothes in tatters and dirt on his head. Upon coming into David’s presence, he fell to the ground and paid him homage.
David asked him: “Where have you come from?” And he replied: “I have escaped from the Israelite camp.”
David then inquired: “What has happened there? Tell me!” The man answered: “The soldiers fled from the battle, but many of them fell and died. Saul and his son Jonathan are also dead.”
David then asked the young man who had brought the news: “How do you know that Saul and his son Jonathan are dead?”
The young man replied: “By chance I happened to be on Mount Gilboa, and I beheld Saul leaning on his spear as the chariots and the horsemen were closing in on him.
When he happened to turn around and saw me, he summoned me to him. I said: ‘Here I am.’
Saul then said to me: ‘Who are you?’ And I told him: ‘I am an Amalekite.’
Then he gave me this order: ‘Come here, stand over me, and kill me. The throes of death have overcome me, yet I am still alive.’
“Therefore, I stood over him and slew him, for I knew that he could not possibly survive because of the wounds he had suffered. Then I removed the crown that was on his head and the armlet from his arm, and I have brought them here to you, my lord.”
Then David took hold of his clothes and tore them, and the men who were with him did the same.
They mourned and wept, and they fasted until evening for Saul and his son Jonathan, as well as for the army of the Lord and the house of Israel, because they had fallen by the sword.
David then said to the young man who had brought him the report: “Where do you come from?” He answered: “I am the son of a resident alien, an Amalekite.”
David thereupon asked him: “How was it that you were not afraid to lift your hand to destroy the Lord’s anointed?”
Then David summoned one of his young soldiers and gave him this order: “Come here and strike him down!” The young man struck him down, and he died.
As he fell, David said to him: “Your blood be on your own head. You convicted yourself by your own testimony when you said: ‘I killed the Lord’s anointed.’ ”
David chanted the following lament over Saul and his son Jonathan,
and he ordered that this dirge over them be taught to the people of Judah. It is recorded in the Book of Jashar.
“Your glory, O Israel, lies slain upon your heights. How the mighty have fallen!
“Do not mention it in Gath or proclaim it in the streets of Ashkelon. Let not the daughters of the Philistines rejoice and the daughters of the uncircumcised exult.
“You mountains of Gilboa, may no dew or rain fall upon you, and may your fields not bring forth grain. For there the shields of the warriors were tarnished, and the shield of Saul is no longer anointed with oil.
“From the blood of the slain, from the flesh of the valiant, The bow of Jonathan did not turn back, nor did the sword of Saul return unbloodied.
“Saul and Jonathan: in life they were beloved and kind; in death they were not separated. They were swifter than eagles and stronger than lions.
“O daughters of Israel, weep for Saul who clothed you in scarlet and fine embroidery, and who beautified your apparel with ornaments of gold.
“How the mighty have fallen in battle! Jonathan lies slain upon your heights.
“I grieve for you, Jonathan my brother. To me you were greatly beloved. Your love for me was more wonderful than the love of a woman.
“The warriors have fallen, and their weapons have been abandoned!”
Now Saul was dead. After David had defeated the Amalekites, he returned to Ziklag and stayed there two days.
On the third day a young man from Saul’s camp came to Ziklag. To show his sadness, his clothes were torn and he had dirt on his head. He came and bowed facedown on the ground before David.
David asked him, “Where did you come from?” The man answered, “I escaped from the Israelite camp.”
David asked him, “What happened? Please tell me!” The man answered, “The people have run away from the battle, and many of them have fallen and are dead. Saul and his son Jonathan are dead also.”
David asked him, “How do you know Saul and his son Jonathan are dead?”
The young man answered, “I happened to be on Mount Gilboa. There I saw Saul leaning on his spear. The Philistine chariots and the men riding in them were coming closer to Saul.
When he looked back and saw me, he called to me. I answered him, ‘Here I am!’
“Then Saul asked me, ‘Who are you?’ “I told him, ‘I am an Amalekite.’
“Then Saul said to me, ‘Please come here and kill me. I am badly hurt and am almost dead already.’
“So I went over and killed him. He had been hurt so badly I knew he couldn’t live. Then I took the crown from his head and the bracelet from his arm, and I have brought them here to you, my master.”
Then David tore his clothes to show his sorrow, and all the men with him did also.
They were very sad and cried and fasted until evening. They cried for Saul and his son Jonathan and for all the people of the Lord and for all the Israelites who had died in the battle.
David asked the young man who brought the report, “Where are you from?” The young man answered, “I am the son of a foreigner, an Amalekite.”
David asked him, “Why were you not afraid to kill the Lord’s appointed king?”
Then David called one of his men and told him, “Go! Kill the Amalekite!” So the Israelite killed him.
David had said to the Amalekite, “You are responsible for your own death. You confessed by saying, ‘I have killed the Lord’s appointed king.’”
David sang a funeral song about Saul and his son Jonathan,
and he ordered that the people of Judah be taught this song. It is called “The Bow,” and it is written in the Book of Jashar:
“Israel, your leaders have been killed on the hills. How the mighty have fallen in battle!
Don’t tell it in Gath. Don’t announce it in the streets of Ashkelon. If you do, the Philistine women will be happy. The daughters of the Philistines will rejoice.
“May there be no dew or rain on the mountains of Gilboa, and may their fields produce no grain, because there the mighty warrior’s shield was dishonored. Saul’s shield will no longer be rubbed with oil.
Jonathan’s bow did not fail to kill many soldiers. Saul’s sword did not fail to wound many strong men.
“We loved Saul and Jonathan and enjoyed them while they lived. They are together even in death. They were faster than eagles. They were stronger than lions.
“You daughters of Israel, cry for Saul. Saul clothed you with red dresses and put gold decorations on them.
“How the mighty have fallen in battle! Jonathan is dead on Gilboa’s hills.
I cry for you, my brother Jonathan. I enjoyed your friendship so much. Your love to me was wonderful, better than the love of women.
“How the mighty have fallen! The weapons of war are gone.”
After the death of Saul, when David had returned from defeating the Amalekites, he stayed at Ziklag for two days.
On the third day a man arrived from the camp of Saul with his clothes torn and dirt on his head. When he approached David, the man threw himself to the ground.
David asked him, “Where are you coming from?” He replied, “I have escaped from the camp of Israel.”
David inquired, “How were things going? Tell me!” He replied, “The people fled from the battle and many of them fell dead. Even Saul and his son Jonathan are dead!”
David said to the young man who was telling him this, “How do you know that Saul and his son Jonathan are dead?”
The young man said, “I just happened to be on Mount Gilboa and came across Saul leaning on his spear for support. The chariots and leaders of the horsemen were in hot pursuit of him.
When he turned around and saw me, he called out to me. I answered, ‘Here I am!’
He asked me, ‘Who are you?’ I told him, ‘I’m an Amalekite.’
He said to me, ‘Stand over me and finish me off! I’m very dizzy, even though I’m still alive.’
So I stood over him and put him to death, since I knew that he couldn’t live in such a condition. Then I took the crown which was on his head and the bracelet which was on his arm. I have brought them here to my lord.”
David then grabbed his own clothes and tore them, as did all the men who were with him.
They lamented and wept and fasted until evening because Saul, his son Jonathan, the Lord’s army, and the house of Israel had fallen by the sword.
David said to the young man who told this to him, “Where are you from?” He replied, “I am an Amalekite, the son of a resident foreigner.”
David replied to him, “How is it that you were not afraid to reach out your hand to destroy the Lord’s anointed?”
Then David called one of the soldiers and said, “Come here and strike him down!” So he struck him down, and he died.
David said to him, “Your blood be on your own head! Your own mouth has testified against you, saying ‘I have put the Lord’s anointed to death.’”
Then David chanted this lament over Saul and his son Jonathan.
(He gave instructions that the people of Judah should be taught “The Bow.” Indeed, it is written down in the Scroll of the Upright One.)
“The beauty of Israel lies slain on your high places! How the mighty have fallen!
Don’t report it in Gath, don’t spread the news in the streets of Ashkelon, or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will celebrate!
O mountains of Gilboa, may there be no dew or rain on you, nor fields of grain offerings! For it was there that the shield of warriors was defiled; the shield of Saul lies neglected without oil.
From the blood of the slain, from the fat of warriors, the bow of Jonathan was not turned away. The sword of Saul never returned empty.
Saul and Jonathan were greatly loved during their lives, and not even in their deaths were they separated. They were swifter than eagles, stronger than lions.
O daughters of Israel, weep over Saul, who clothed you in scarlet as well as jewelry, who put gold jewelry on your clothes.
How the warriors have fallen in the midst of battle! Jonathan lies slain on your high places!
I grieve over you, my brother Jonathan. You were very dear to me. Your love was more special to me than the love of women.
How the warriors have fallen! The weapons of war are destroyed!
After Saul died, David returned to Ziklag. He had won the battle over the Amalekites. He stayed in Ziklag for two days.
On the third day a man arrived from Saul’s camp. His clothes were torn. He had dust on his head. When he came to David, he fell to the ground to show him respect.
“Where have you come from?” David asked him. He answered, “I’ve escaped from Israel’s camp.”
“What happened?” David asked. “Tell me.” He said, “Israel’s men ran away from the battle. Many of them were killed. Saul and his son Jonathan are dead.”
David spoke to the young man who brought him the report. He asked him, “How do you know that Saul and his son Jonathan are dead?”
“I just happened to be there on Mount Gilboa,” the young man said. “Saul was there too. He was leaning on his spear. The enemy chariots and chariot drivers had almost caught up with him.
Then he turned around and saw me. He called out to me. I said, ‘What do you want me to do?’
“He asked me, ‘Who are you?’ “ ‘An Amalekite,’ I answered.
“Then he said to me, ‘Stand here by me and kill me! I’m close to death, but I’m still alive.’
“So I stood beside him and killed him. I did it because I knew that after he had lost the battle he would be killed anyway. So I took the crown that was on his head. I also took his armband. I’ve brought them here to you. You are my master.”
Then David tore his clothes. And all his men tore their clothes.
All of them were filled with sadness. They mourned over the whole nation of Israel. They didn’t eat anything until evening. That’s because Saul and Jonathan and the Lord’s army had been killed by swords.
David spoke to the young man who had brought him the report. He asked, “Where are you from?” “I’m the son of an outsider, an Amalekite,” he answered.
David asked him, “Why weren’t you afraid to lift your hand to kill the Lord’s anointed king?”
Then David called for one of his men. He said, “Go! Strike him down!” So he struck the man down, and the man died.
That’s because David had said to him, “Anything that happens to you will be your own fault. What your own mouth has spoken is a witness against you. You said, ‘I killed the Lord’s anointed king.’ ”
David sang a song of sadness about Saul and his son Jonathan.
He ordered that it be taught to the people of Judah. It is a song that is played on a stringed instrument. It is written down in the Book of Jashar. David sang,
“Israel, a gazelle lies dead on your hills. Your mighty men have fallen.
“Don’t announce it in Gath. Don’t tell it in the streets of Ashkelon. If you do, the daughters of the Philistines will be glad. The daughters of men who haven’t been circumcised will be joyful.
“Mountains of Gilboa, may no dew or rain fall on you. May no showers fall on your hillside fields. The shield of the mighty king wasn’t respected there. The shield of Saul lies there. It isn’t rubbed with oil anymore.
The bow of Jonathan didn’t turn back. The sword of Saul didn’t return without being satisfied. They spilled the blood of their enemies. They killed mighty men.
“When they lived, Saul and Jonathan were loved and respected. When they died, they were not parted. They were faster than eagles. They were stronger than lions.
“Daughters of Israel, mourn over Saul. He dressed you in the finest clothes. He decorated your clothes with ornaments of gold.
“Your mighty men have fallen in battle. Jonathan lies dead on your hills.
My brother Jonathan, I’m filled with sadness because of you. You were very special to me. Your love for me was wonderful. It was more wonderful than the love of women.
“Israel’s mighty men have fallen. Their weapons of war are broken.”
After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.
On the third day a man arrived from Saul’s camp with his clothes torn and dust on his head. When he came to David, he fell to the ground to pay him honor.
“Where have you come from?” David asked him. He answered, “I have escaped from the Israelite camp.”
“What happened?” David asked. “Tell me.” “The men fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are dead.”
Then David said to the young man who brought him the report, “How do you know that Saul and his son Jonathan are dead?”
“I happened to be on Mount Gilboa,” the young man said, “and there was Saul, leaning on his spear, with the chariots and their drivers in hot pursuit.
When he turned around and saw me, he called out to me, and I said, ‘What can I do?’
“He asked me, ‘Who are you?’ “‘An Amalekite,’ I answered.
“Then he said to me, ‘Stand here by me and kill me! I’m in the throes of death, but I’m still alive.’
“So I stood beside him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.”
Then David and all the men with him took hold of their clothes and tore them.
They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword.
David said to the young man who brought him the report, “Where are you from?” “I am the son of a foreigner, an Amalekite,” he answered.
David asked him, “Why weren’t you afraid to lift your hand to destroy the Lord’s anointed?”
Then David called one of his men and said, “Go, strike him down!” So he struck him down, and he died.
For David had said to him, “Your blood be on your own head. Your own mouth testified against you when you said, ‘I killed the Lord’s anointed.’”
David took up this lament concerning Saul and his son Jonathan,
and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):
“A gazelle lies slain on your heights, Israel. How the mighty have fallen!
“Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
“Mountains of Gilboa, may you have neither dew nor rain, may no showers fall on your terraced fields. For there the shield of the mighty was despised, the shield of Saul—no longer rubbed with oil.
“From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied.
Saul and Jonathan— in life they were loved and admired, and in death they were not parted. They were swifter than eagles, they were stronger than lions.
“Daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold.
“How the mighty have fallen in battle! Jonathan lies slain on your heights.
I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.
“How the mighty have fallen! The weapons of war have perished!”
After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.
On the third day a man arrived from Saul’s camp with his clothes torn and dust on his head. When he came to David, he fell to the ground to pay him honour.
‘Where have you come from?’ David asked him. He answered, ‘I have escaped from the Israelite camp.’
‘What happened?’ David asked. ‘Tell me.’ ‘The men fled from the battle,’ he replied. ‘Many of them fell and died. And Saul and his son Jonathan are dead.’
Then David said to the young man who brought him the report, ‘How do you know that Saul and his son Jonathan are dead?’
‘I happened to be on Mount Gilboa,’ the young man said, ‘and there was Saul, leaning on his spear, with the chariots and their drivers in hot pursuit.
When he turned round and saw me, he called out to me, and I said, “What can I do?”
‘He asked me, “Who are you?” ‘“An Amalekite,” I answered.
‘Then he said to me, “Stand here by me and kill me! I’m in the throes of death, but I’m still alive.”
‘So I stood beside him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.’
Then David and all the men with him took hold of their clothes and tore them.
They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword.
David said to the young man who brought him the report, ‘Where are you from?’ ‘I am the son of a foreigner, an Amalekite,’ he answered.
David asked him, ‘Why weren’t you afraid to lift your hand to destroy the Lord’s anointed?’
Then David called one of his men and said, ‘Go, strike him down!’ So he struck him down, and he died.
For David had said to him, ‘Your blood be on your own head. Your own mouth testified against you when you said, “I killed the Lord’s anointed.”’
David took up this lament concerning Saul and his son Jonathan,
and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):
‘A gazelle lies slain on your heights, Israel. How the mighty have fallen!
‘Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
‘Mountains of Gilboa, may you have neither dew nor rain, may no showers fall on your terraced fields. For there the shield of the mighty was despised, the shield of Saul – no longer rubbed with oil.
‘From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied.
Saul and Jonathan – in life they were loved and admired, and in death they were not parted. They were swifter than eagles, they were stronger than lions.
‘Daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold.
‘How the mighty have fallen in battle! Jonathan lies slain on your heights.
I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.
‘How the mighty have fallen! The weapons of war have perished!’
Now it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag,
on the third day, behold, it happened that a man came from Saul’s camp with his clothes torn and dust on his head. So it was, when he came to David, that he fell to the ground and prostrated himself.
And David said to him, “Where have you come from?” So he said to him, “I have escaped from the camp of Israel.”
Then David said to him, “How did the matter go? Please tell me.” And he answered, “The people have fled from the battle, many of the people are fallen and dead, and Saul and Jonathan his son are dead also.”
So David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”
Then the young man who told him said, “As I happened by chance to be on Mount Gilboa, there was Saul, leaning on his spear; and indeed the chariots and horsemen followed hard after him.
Now when he looked behind him, he saw me and called to me. And I answered, ‘Here I am.’
And he said to me, ‘Who are you?’ So I answered him, ‘I am an Amalekite.’
He said to me again, ‘Please stand over me and kill me, for anguish has come upon me, but my life still remains in me.’
So I stood over him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”
Therefore David took hold of his own clothes and tore them, and so did all the men who were with him.
And they mourned and wept and fasted until evening for Saul and for Jonathan his son, for the people of the Lord and for the house of Israel, because they had fallen by the sword.
Then David said to the young man who told him, “Where are you from?” And he answered, “I am the son of an alien, an Amalekite.”
So David said to him, “How was it you were not afraid to put forth your hand to destroy the Lord’s anointed?”
Then David called one of the young men and said, “Go near, and execute him!” And he struck him so that he died.
So David said to him, “Your blood is on your own head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’ ”
Then David lamented with this lamentation over Saul and over Jonathan his son,
and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jasher:
“The beauty of Israel is slain on your high places! How the mighty have fallen!
Tell it not in Gath, Proclaim it not in the streets of Ashkelon— Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.
“O mountains of Gilboa, Let there be no dew nor rain upon you, Nor fields of offerings. For the shield of the mighty is cast away there! The shield of Saul, not anointed with oil.
From the blood of the slain, From the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return empty.
“Saul and Jonathan were beloved and pleasant in their lives, And in their death they were not divided; They were swifter than eagles, They were stronger than lions.
“O daughters of Israel, weep over Saul, Who clothed you in scarlet, with luxury; Who put ornaments of gold on your apparel.
“How the mighty have fallen in the midst of the battle! Jonathan was slain in your high places.
I am distressed for you, my brother Jonathan; You have been very pleasant to me; Your love to me was wonderful, Surpassing the love of women.
“How the mighty have fallen, And the weapons of war perished!”
Now after the death of Saul, David returned from killing the Amalekites and stayed two days in Ziklag.
On the third day, a man came from the tents of Saul. His clothes were torn and he had dust on his head. When he came to David, he fell with his face to the ground.
David said to him, “Where do you come from?” And he answered, “I have run away from the tents of Israel.”
David said to him, “How did it go? Tell me.” And the man said, “The people have run from the battle. Many have fallen and are dead. Saul and his son Jonathan are dead also.”
David said to the young man, “How do you know that Saul and his son Jonathan are dead?”
The young man said, “I happened to be on Mount Gilboa. There I saw Saul holding himself up with his spear. The war-wagons and the horsemen were coming close after him.
When he looked behind him, he saw me. He called to me and I said, ‘Here I am.’
He said to me, ‘Who are you?’ And I answered, ‘I am an Amalekite.’
Then he said to me, ‘I beg you, stand beside me and kill me. I am in pain, and yet I am still alive.’
So I stood beside him and killed him, because I knew he could not live after he had fallen. Then I took the crown which was on his head and the beautiful gold band which he wore on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and so did all the men who were with him.
They cried in sorrow and did not eat until evening, because of Saul and his son Jonathan, and of the people of the Lord and of the family of Israel. For they had fallen by the sword.
David said to the young man, “Where are you from?” And he answered, “I am the son of one from another land, an Amalekite.”
Then David said to him, “Why were you not afraid to put out your hand to destroy the Lord’s chosen one?”
Then David called one of the young men and said, “Go, cut him down.” So he hit him and he died.
David said to him, “Your blood is on your head. Because your mouth has spoken against you, saying, ‘I have killed the Lord’s chosen one.’”
Then David sang a song of sorrow for Saul and his son Jonathan.
He told them to teach the song of the bow to the people of Judah. See, it is written in the book of Jashar.
“O Israel, your beauty is destroyed on your high places! How have the powerful fallen!
Do not tell about it in Gath. Do not tell about it in the streets of Ashkelon, or the daughters of the Philistines might be filled with joy. The daughters of those who have not gone through our religious act might be filled with joy.
O mountains of Gilboa, do not let the water that is on the grass in the early morning or rain be on you. Let not grass be grown on your fields. For there the covering of the powerful was made dirty, the covering of Saul, as if he had not been set apart with oil.
The bow of Jonathan did not turn away. The sword of Saul did not return empty. They did not turn from the blood of the dead and the fat of the powerful.
Saul and Jonathan were loved and pleasing in their life. And they were not divided in their death. They were faster than eagles. They were stronger than lions.
O daughters of Israel, cry for Saul. He dressed you in fine red clothing. He put on your clothing objects of gold.
How have the powerful fallen in the center of the battle! Jonathan has been killed on your high places.
I am troubled because of you, my brother Jonathan. You have been very pleasing to me. Your love to me was greater than the love of women.
How have the powerful fallen, and the bows and swords of war destroyed!”
After the death of Saul, David returned from his victory over the Amalekites and spent two days in Ziklag.
On the third day a man arrived from Saul’s army camp. He had torn his clothes and put dirt on his head to show that he was in mourning. He fell to the ground before David in deep respect.
“Where have you come from?” David asked. “I escaped from the Israelite camp,” the man replied.
“What happened?” David demanded. “Tell me how the battle went.” The man replied, “Our entire army fled from the battle. Many of the men are dead, and Saul and his son Jonathan are also dead.”
“How do you know Saul and Jonathan are dead?” David demanded of the young man.
The man answered, “I happened to be on Mount Gilboa, and there was Saul leaning on his spear with the enemy chariots and charioteers closing in on him.
When he turned and saw me, he cried out for me to come to him. ‘How can I help?’ I asked him.
“He responded, ‘Who are you?’ “‘I am an Amalekite,’ I told him.
“Then he begged me, ‘Come over here and put me out of my misery, for I am in terrible pain and want to die.’
“So I killed him,” the Amalekite told David, “for I knew he couldn’t live. Then I took his crown and his armband, and I have brought them here to you, my lord.”
David and his men tore their clothes in sorrow when they heard the news.
They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day.
Then David said to the young man who had brought the news, “Where are you from?” And he replied, “I am a foreigner, an Amalekite, who lives in your land.”
“Why were you not afraid to kill the Lord’s anointed one?” David asked.
Then David said to one of his men, “Kill him!” So the man thrust his sword into the Amalekite and killed him.
“You have condemned yourself,” David said, “for you yourself confessed that you killed the Lord’s anointed one.”
Then David composed a funeral song for Saul and Jonathan,
and he commanded that it be taught to the people of Judah. It is known as the Song of the Bow, and it is recorded in The Book of Jashar.
Your pride and joy, O Israel, lies dead on the hills! Oh, how the mighty heroes have fallen!
Don’t announce the news in Gath, don’t proclaim it in the streets of Ashkelon, or the daughters of the Philistines will rejoice and the pagans will laugh in triumph.
O mountains of Gilboa, let there be no dew or rain upon you, nor fruitful fields producing offerings of grain. For there the shield of the mighty heroes was defiled; the shield of Saul will no longer be anointed with oil.
The bow of Jonathan was powerful, and the sword of Saul did its mighty work. They shed the blood of their enemies and pierced the bodies of mighty heroes.
How beloved and gracious were Saul and Jonathan! They were together in life and in death. They were swifter than eagles, stronger than lions.
O women of Israel, weep for Saul, for he dressed you in luxurious scarlet clothing, in garments decorated with gold.
Oh, how the mighty heroes have fallen in battle! Jonathan lies dead on the hills.
How I weep for you, my brother Jonathan! Oh, how much I loved you! And your love for me was deep, deeper than the love of women!
Oh, how the mighty heroes have fallen! Stripped of their weapons, they lie dead.
After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.
On the third day, a man came from Saul’s camp, with his clothes torn and dirt on his head. When he came to David, he fell to the ground and did obeisance.
David said to him, ‘Where have you come from?’ He said to him, ‘I have escaped from the camp of Israel.’
David said to him, ‘How did things go? Tell me!’ He answered, ‘The army fled from the battle, but also many of the army fell and died; and Saul and his son Jonathan also died.’
Then David asked the young man who was reporting to him, ‘How do you know that Saul and his son Jonathan died?’
The young man reporting to him said, ‘I happened to be on Mount Gilboa; and there was Saul leaning on his spear, while the chariots and the horsemen drew close to him.
When he looked behind him, he saw me, and called to me. I answered, “Here, sir.”
And he said to me, “Who are you?” I answered him, “I am an Amalekite.”
He said to me, “Come, stand over me and kill me; for convulsions have seized me, and yet my life still lingers.”
So I stood over him, and killed him, for I knew that he could not live after he had fallen. I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.’
Then David took hold of his clothes and tore them; and all the men who were with him did the same.
They mourned and wept, and fasted until evening for Saul and for his son Jonathan, and for the army of the Lord and for the house of Israel, because they had fallen by the sword.
David said to the young man who had reported to him, ‘Where do you come from?’ He answered, ‘I am the son of a resident alien, an Amalekite.’
David said to him, ‘Were you not afraid to lift your hand to destroy the Lord’s anointed?’
Then David called one of the young men and said, ‘Come here and strike him down.’ So he struck him down and he died.
David said to him, ‘Your blood be on your head; for your own mouth has testified against you, saying, “I have killed the Lord’s anointed.”’
David intoned this lamentation over Saul and his son Jonathan.
(He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said:
Your glory, O Israel, lies slain upon your high places! How the mighty have fallen!
Tell it not in Gath, proclaim it not in the streets of Ashkelon; or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will exult.
You mountains of Gilboa, let there be no dew or rain upon you, nor bounteous fields! For there the shield of the mighty was defiled, the shield of Saul, anointed with oil no more.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, nor the sword of Saul return empty.
Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions.
O daughters of Israel, weep over Saul, who clothed you with crimson, in luxury, who put ornaments of gold on your apparel.
How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places.
I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women.
How the mighty have fallen, and the weapons of war perished!
After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.
On the third day, a man came from Saul’s camp, with his clothes torn and dirt on his head. When he came to David, he fell to the ground and did obeisance.
David said to him, ‘Where have you come from?’ He said to him, ‘I have escaped from the camp of Israel.’
David said to him, ‘How did things go? Tell me!’ He answered, ‘The army fled from the battle, but also many of the army fell and died; and Saul and his son Jonathan also died.’
Then David asked the young man who was reporting to him, ‘How do you know that Saul and his son Jonathan died?’
The young man reporting to him said, ‘I happened to be on Mount Gilboa; and there was Saul leaning on his spear, while the chariots and the horsemen drew close to him.
When he looked behind him, he saw me, and called to me. I answered, “Here, sir.”
And he said to me, “Who are you?” I answered him, “I am an Amalekite.”
He said to me, “Come, stand over me and kill me; for convulsions have seized me, and yet my life still lingers.”
So I stood over him, and killed him, for I knew that he could not live after he had fallen. I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.’
Then David took hold of his clothes and tore them; and all the men who were with him did the same.
They mourned and wept, and fasted until evening for Saul and for his son Jonathan, and for the army of the Lord and for the house of Israel, because they had fallen by the sword.
David said to the young man who had reported to him, ‘Where do you come from?’ He answered, ‘I am the son of a resident alien, an Amalekite.’
David said to him, ‘Were you not afraid to lift your hand to destroy the Lord’s anointed?’
Then David called one of the young men and said, ‘Come here and strike him down.’ So he struck him down and he died.
David said to him, ‘Your blood be on your head; for your own mouth has testified against you, saying, “I have killed the Lord’s anointed.”’
David intoned this lamentation over Saul and his son Jonathan.
(He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said:
Your glory, O Israel, lies slain upon your high places! How the mighty have fallen!
Tell it not in Gath, proclaim it not in the streets of Ashkelon; or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will exult.
You mountains of Gilboa, let there be no dew or rain upon you, nor bounteous fields! For there the shield of the mighty was defiled, the shield of Saul, anointed with oil no more.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, nor the sword of Saul return empty.
Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions.
O daughters of Israel, weep over Saul, who clothed you with crimson, in luxury, who put ornaments of gold on your apparel.
How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places.
I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women.
How the mighty have fallen, and the weapons of war perished!
After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.
On the third day, a man came from Saul’s camp, with his clothes torn and dirt on his head. When he came to David, he fell to the ground and did obeisance.
David said to him, “Where have you come from?” He said to him, “I have escaped from the camp of Israel.”
David said to him, “How did things go? Tell me!” He answered, “The army fled from the battle, but also many of the army fell and died; and Saul and his son Jonathan also died.”
Then David asked the young man who was reporting to him, “How do you know that Saul and his son Jonathan died?”
The young man reporting to him said, “I happened to be on Mount Gilboa; and there was Saul leaning on his spear, while the chariots and the horsemen drew close to him.
When he looked behind him, he saw me, and called to me. I answered, ‘Here sir.’
And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
He said to me, ‘Come, stand over me and kill me; for convulsions have seized me, and yet my life still lingers.’
So I stood over him, and killed him, for I knew that he could not live after he had fallen. I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them; and all the men who were with him did the same.
They mourned and wept, and fasted until evening for Saul and for his son Jonathan, and for the army of the Lord and for the house of Israel, because they had fallen by the sword.
David said to the young man who had reported to him, “Where do you come from?” He answered, “I am the son of a resident alien, an Amalekite.”
David said to him, “Were you not afraid to lift your hand to destroy the Lord’s anointed?”
Then David called one of the young men and said, “Come here and strike him down.” So he struck him down and he died.
David said to him, “Your blood be on your head; for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”
David intoned this lamentation over Saul and his son Jonathan.
(He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said:
Your glory, O Israel, lies slain upon your high places! How the mighty have fallen!
Tell it not in Gath, proclaim it not in the streets of Ashkelon; or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will exult.
You mountains of Gilboa, let there be no dew or rain upon you, nor bounteous fields! For there the shield of the mighty was defiled, the shield of Saul, anointed with oil no more.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, nor the sword of Saul return empty.
Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions.
O daughters of Israel, weep over Saul, who clothed you with crimson, in luxury, who put ornaments of gold on your apparel.
How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places.
I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women.
How the mighty have fallen, and the weapons of war perished!
After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.
On the third day, a man came from Saul’s camp with his clothes torn and dirt on his head. When he came to David, he fell to the ground and did obeisance.
David said to him, “Where have you come from?” He said to him, “I have escaped from the camp of Israel.”
David said to him, “How did things go? Tell me!” He answered, “The army fled from the battle, but also many of the army fell and died, and Saul and his son Jonathan also died.”
Then David asked the young man who was reporting to him, “How do you know that Saul and his son Jonathan died?”
The young man reporting to him said, “I happened to be on Mount Gilboa, and there was Saul leaning on his spear, while the chariots and the horsemen drew close to him.
When he looked behind him, he saw me and called to me. I answered, ‘Here, sir.’
And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
He said to me, ‘Come, stand over me and kill me, for convulsions have seized me, and yet my life still lingers.’
So I stood over him and killed him, for I knew that he could not live after he had fallen. I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes and tore them, and all the men who were with him did the same.
They mourned and wept and fasted until evening for Saul and for his son Jonathan and for the army of the Lord and for the house of Israel, because they had been struck down by the sword.
David said to the young man who had reported to him, “Where do you come from?” He answered, “I am the son of a resident alien, an Amalekite.”
David said to him, “Were you not afraid to lift your hand to destroy the Lord’s anointed?”
Then David called one of the young men and said, “Come here and strike him down.” So he struck him down, and he died.
David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’ ”
David intoned this lamentation over Saul and his son Jonathan.
(He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said,
“Your glory, O Israel, lies slain upon your high places! How the mighty have fallen!
Tell it not in Gath; proclaim it not in the streets of Ashkelon, or the daughters of the Philistines will rejoice; the daughters of the uncircumcised will exult.
You mountains of Gilboa, let there be no dew or rain upon you nor bounteous fields! For there the shield of the mighty was defiled, the shield of Saul, anointed with oil no more.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, nor the sword of Saul return empty.
Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles; they were stronger than lions.
O daughters of Israel, weep over Saul, who clothed you with crimson, in luxury, who put ornaments of gold on your apparel.
How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places.
I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women.
How the mighty have fallen, and the weapons of war perished!”
Now it came to pass after the mot Sha’ul, when Dovid was returned from the slaughter of Amalek, and Dovid had abode two yamim in Tziklag;
It came even to pass on Yom HaShlishi, that, hinei, an ish came out of the machaneh from Sha’ul with his clothes torn, and adamah upon his rosh; and so it was, when he came to Dovid, that he fell to the ground, and prostrated himself.
And Dovid said unto him, From where comest thou? And he said unto him, Out of the machaneh Yisroel am I escaped.
And Dovid said unto him, How went the matter? Tell me now. And he answered, That the people are fled from the milchamah, and many of the people also are fallen and dead; and Sha’ul and Yonatan bno are dead also.
And Dovid said unto the na’ar that told him, How knowest thou that Sha’ul and Yonatan bno are dead?
And the na’ar that told him said, As I happened to be upon Mt Gilboa, hinei, Sha’ul leaned upon his khanit; and, hinei, the chariots and ba’alei haparashim followed hard after him.
And when he looked behind him, he saw me, and called unto me. And I answered, Hineini.
And he said unto me, Who art thou? And I answered him, I am an Amaleki.
He said unto me again, Stand, now, over me, and slay me; for shavatz (death through agony) is come upon me, because my nefesh is yet still in me.
So I stood over him, and slaughtered him, because I was sure that he could not live after that he was fallen; and I took the nezer (crown, diadem) that was upon his rosh, and the etzadah (bracelet, band) that was on his zero’a, and have brought them here unto adoni.
Then Dovid took hold on his clothes, and made the kri’ah on them; and likewise all the anashim that were with him;
And they mourned, and wept, and did a tzom until the erev, for Sha’ul, and for Yonatan bno, and for the Am Hashem, and for Bais Yisroel; because they were fallen by the cherev.
And Dovid said unto the na’ar that told him, From where art thou? And he answered, I am ben ish ger, an Amaleki.
And Dovid said unto him, How wast thou not afraid to stretch forth thine yad to destroy Hashem’s moshiach?
And Dovid called one of the ne’arim, and said, Go near, and fall upon him. And he struck him so that he died.
And Dovid said unto him, Thy dahm be upon thy rosh; for thine own peh hath testified against thee, saying, I have slain Hashem’s moshiach.
And Dovid lamented with this kinah (lamentation) over Sha’ul and over Yonatan bno;
Also he bade them teach the Bnei Yehudah: The Keshet. Hinei, it is written in the Sefer HaYasher:
The glory of Yisroel is slain upon thy high places; how are the Gibborim fallen!
Tell it not in Gat, proclaim it not in the streets of Askelon; lest the banot Pelishtim rejoice, lest the banot ha’arelim triumph.
Ye mountains of Gilboa, let there be no tal, neither let there be matar, upon you, nor fields of terumot; for there the mogen Gibborim is defiled, the mogen of Sha’ul, as though he had not been mashiach (anointed) with shemen.
From the dahm of the slain, from the chelev of the Gibborim, the keshet Yonatan turned not back, and the cherev Sha’ul returned not empty.
Sha’ul and Yonatan were beloved and gracious in their lives, and in their mot they were not parted; they were swifter than nesharim, they were stronger than arayot.
Ye banot Yisroel, weep over Sha’ul, who clothed you in scarlet, with fineries, who put on ornaments of zahav upon your apparel.
How are the Gibborim fallen in the midst of the milchamah! O Yonatan, thou wast slain on thine heights.
I am distressed for thee, my brother Yonatan; very pleasant hast thou been unto me; thy ahavah was wonderful to me, passing ahavat nashim.
How are the Gibborim fallen, and the k’lei milchamah (weapons of war) perished!
After the death of Saul, when David had returned from the slaughter of the Amalekites and had been in Ziklag for two days,
behold, on the third day, a man came from out of Saul’s camp with his clothes torn and earth upon his head. And when he came to David, he fell to the earth and prostrated himself.
Then David said to him, “Where have you come from?” And he said to him, “I have escaped from the camp of Israel.”
And David said to him, “What has been done? Please tell me.” Then he said that the people had fled from the battle and many of the people were overthrown and dead, and also that Saul and Jonathan, his son, were dead.
And David said to the young man who told it to him, “How do you know that Saul and Jonathan, his son, are dead?”
Then the young man who told him answered, “As I came to Mount Gilboa, behold, Saul leaned upon his spear. And lo, the chariots and horsemen followed hard after him.
“And when he looked back, he saw me and called me. And I answered, ‘Here I am.’
“And he said to me, ‘Who are you?’ And I answered him, ‘I am an Amalekite.’
“Then said he to me, ‘Please come upon me and kill me! For anguish has come upon me because my life is still whole in me.’
“So, I came upon him and killed him. And because I was sure that he could not live after he had fallen, I took the crown that was upon his head, and the bracelet that was on his arm, and brought them here to my lord.”
Then David took hold of his clothes and tore them, as did all the men who were with him.
And they mourned and wept and fasted until evening, for Saul and for Jonathan, his son, and for the people of the LORD, and for the House of Israel, because they had been killed with the sword.
Afterward, David said to the young man who told it to him, “Where are you from?” And he answered, “I am the son of a stranger, an Amalekite.”
And David said to him, “How were you not afraid to put forth your hand to destroy the anointed of the LORD?”
Then David called one of his young men, and said, “Go near and fall upon him.” And he struck him, so that he died.
Then said David to him, “Your blood is upon your own head. For your own mouth has testified against you, saying, ‘I have killed the LORD’s anointed.’”
Then David mourned with this lamentation over Saul and over Jonathan, his son.
Also, he told them to teach the children of Judah to shoot, as it is written in the book of Jasher:
“O noble Israel! He is killed upon your high places! How the mighty are overthrown!
“Do not tell it in Gath, or publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
“You, mountains of Gilboa. upon you is neither dew nor rain nor fields of offerings. For there the shield of the mighty has been cast down, the shield of Saul, as though he had not been anointed with oil.
“The bow of Jonathan never turned back, nor did the sword of Saul return empty from the blood of the slain, and from the fat of the mighty.
“Saul and Jonathan were lovely and pleasant in their lives. And in their deaths, they were not divided. They were swifter than eagles. They were stronger than lions.
“You daughters of Israel, weep for Saul, who clothed you in scarlet, with pleasures, and hung ornaments of gold upon your apparel.
“How were the mighty slain in the midst of the battle! O Jonathan, you were killed in your high places.
“Woe is me for you, my brother Jonathan! Very kind have you been to me. Your love for me was wonderful, surpassing the love of women. How the mighty are overthrown, and the weapons of war destroyed!”
After the death of Saul, when David had returned from the slaughter of the Amal′ekites, David remained two days in Ziklag;
and on the third day, behold, a man came from Saul’s camp, with his clothes rent and earth upon his head. And when he came to David, he fell to the ground and did obeisance.
David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.”
And David said to him, “How did it go? Tell me.” And he answered, “The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and his son Jonathan are also dead.”
Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
And the young man who told him said, “By chance I happened to be on Mount Gilbo′a; and there was Saul leaning upon his spear; and lo, the chariots and the horsemen were close upon him.
And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’
And he said to me, ‘Who are you?’ I answered him, ‘I am an Amal′ekite.’
And he said to me, ‘Stand beside me and slay me; for anguish has seized me, and yet my life still lingers.’
So I stood beside him, and slew him, because I was sure that he could not live after he had fallen; and I took the crown which was on his head and the armlet which was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes, and rent them; and so did all the men who were with him;
and they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword.
And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amal′ekite.”
David said to him, “How is it you were not afraid to put forth your hand to destroy the Lord’s anointed?”
Then David called one of the young men and said, “Go, fall upon him.” And he smote him so that he died.
And David said to him, “Your blood be upon your head; for your own mouth has testified against you, saying, ‘I have slain the Lord’s anointed.’”
And David lamented with this lamentation over Saul and Jonathan his son,
and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:
“Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Ash′kelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
“Ye mountains of Gilbo′a, let there be no dew or rain upon you, nor upsurging of the deep! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.
“From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
“Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions.
“Ye daughters of Israel, weep over Saul, who clothed you daintily in scarlet, who put ornaments of gold upon your apparel.
“How are the mighty fallen in the midst of the battle! “Jonathan lies slain upon thy high places.
I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was wonderful, passing the love of women.
“How are the mighty fallen, and the weapons of war perished!”
After the death of Saul, when David had returned from the slaughter of the Amal′ekites, David remained two days in Ziklag;
and on the third day, behold, a man came from Saul’s camp, with his clothes rent and earth upon his head. And when he came to David, he fell to the ground and did obeisance.
David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.”
And David said to him, “How did it go? Tell me.” And he answered, “The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and his son Jonathan are also dead.”
Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
And the young man who told him said, “By chance I happened to be on Mount Gilbo′a; and there was Saul leaning upon his spear; and lo, the chariots and the horsemen were close upon him.
And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’
And he said to me, ‘Who are you?’ I answered him, ‘I am an Amal′ekite.’
And he said to me, ‘Stand beside me and slay me; for anguish has seized me, and yet my life still lingers.’
So I stood beside him, and slew him, because I was sure that he could not live after he had fallen; and I took the crown which was on his head and the armlet which was on his arm, and I have brought them here to my lord.”
Then David took hold of his clothes, and rent them; and so did all the men who were with him;
and they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword.
And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amal′ekite.”
David said to him, “How is it you were not afraid to put forth your hand to destroy the Lord’s anointed?”
Then David called one of the young men and said, “Go, fall upon him.” And he smote him so that he died.
And David said to him, “Your blood be upon your head; for your own mouth has testified against you, saying, ‘I have slain the Lord’s anointed.’”
And David lamented with this lamentation over Saul and Jonathan his son,
and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:
“Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Ash′kelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
“Ye mountains of Gilbo′a, let there be no dew or rain upon you, nor upsurging of the deep! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.
“From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
“Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions.
“Ye daughters of Israel, weep over Saul, who clothed you daintily in scarlet, who put ornaments of gold upon your apparel.
“How are the mighty fallen in the midst of the battle! “Jonathan lies slain upon thy high places.
I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was wonderful, passing the love of women.
“How are the mighty fallen, and the weapons of war perished!”
Now it came to pass after the death of Saul—when David had returned from the slaughter of the Amalekites—that David stayed two days in Ziklag.
On the third day, behold, a man came from Saul’s camp, with his clothes torn and dust on his head. Now when he approached David, he fell to the ground and prostrated himself.
Then David asked him, “Where are you coming from?” “I’ve escaped from the camp of Israel,” he answered.
“How did things go?” David asked him. “Please, tell me.” He answered, “The troops fled the battlefield—also many of the troops fell and died. And even Saul and his son Jonathan are dead.”
David asked the young man informing him, “How do you know that Saul and his son Jonathan are dead?”
The young man informing him answered, “I happened by chance to be on Mount Gilboa, and look, Saul was leaning on his spear, while the chariots and the horsemen were closing in on him.
When he turned around and saw me, he called me. So I answered, ‘Here I am.’
Then he asked me, ‘Who are you?’ “So I answered him, ‘I am an Amalekite.’
So he said to me, ‘Stand now over me and kill me! For I’m in agony, yet I’m still alive.’
So I stood over him and killed him, because I knew he couldn’t survive after he had fallen. Then I took the crown that was on his head and the bracelet that was on his arm, and brought them here—to my lord.”
Then David took hold of his clothes and tore them, and so did all the men that were with him,
and they mourned, wept and fasted until evening for Saul and his son Jonathan, for the troops of Adonai and for the house of Israel, because they had fallen by the sword.
Then David said to the young man who informed him, “Where are you from?” “I am a son of an Amalekite outsider,” he replied.
Then David said to him, “How is it that you were not afraid to stretch out your hand to destroy Adonai’s anointed one?”
Then David called one of the young men and said, “Come and strike him down.” And he struck him down and he died.
David said to him, “Your blood is on your own head, for your mouth testified against you saying, ‘I killed Adonai’s anointed.’”
Then David chanted this lament over Saul and his son Jonathan,
and ordered that the sons of Judah be taught the “Song of the Bow.” (Behold, it is written in the Book of Jashar):
“Your glory, O Israel, is slain on your high places! How the mighty have fallen!
Tell it not in Gath, proclaim it not in Ashkelon’s streets, lest Philistine daughters rejoice, lest daughters of the uncircumcised gloat!
Hills of Gilboa, let no dew or rain be on you, nor on bountiful fields, for there the shield of the mighty ones lay defiled—Saul’s shield will no longer be anointed with oil.
From the blood of the slain, from the fat of the mighty, Jonathan’s bow never turned back, Saul’s sword never returned empty.
Saul and Jonathan, loved and delightful, parted neither in life nor death. They were swifter than eagles, stronger than lions.
Daughters of Israel, weep over Saul, who clothed you in scarlet and finery, who put ornaments of gold on your clothes.
How the mighty have fallen in the midst of the battle! Jonathan on your heights is slain!
I am distressed for you, my brother Jonathan! Very pleasing were you to me. Wonderful was your love to me more than the love of women.
How the mighty have fallen, and the weapons of war destroyed!
After Saul and Jonathan were killed in battle with the Philistines, David returned from defeating the Amalekites, and for two days he rested in Ziklag.
On the third day, a man came from Saul’s camp in mourning, his clothes torn, dirt on his head. When he reached David, he fell to the ground facedown before him.
David: From where have you come? Soldier: I have come from the camp of Israel; I escaped after the battle.
David: What happened? Tell me! Soldier: The Israelites ran from the battle, and many of them were killed. King Saul and his son Jonathan are dead.
David: How do you know they are dead?
Soldier: Because I happened to be on Mount Gilboa during the attack, and I saw Saul leaning against his spear as the chariots and cavalry approached.
He looked around and saw me, and he called to me. I told him, “I am here, my lord.”
He asked who I was, and I told him I am an Amalekite.
Then he said, “Come here. Stand over me, and kill me because I am suffering but am still alive.”
So I did what he asked, because I knew he would not live after he had fallen. I took the crown from his head and his gold armlet and brought them here to you, my lord whom I recognize as the next king.
When David heard these words, he tore his clothing in grief; and all the men with him did the same.
They mourned and wept, and they fasted until evening in honor of Saul and Jonathan and the army of the Eternal One of Israel, because they were cut down by the sword of the enemy.
David (to the soldier): Where is your home? Soldier: I am the son of an alien living in Israel, an Amalekite. Therefore I am bound by some of the Israelite law.
David: Weren’t you afraid to strike down the Eternal One’s anointed king knowing the law would require your death?
So David called for one of his soldiers to come forward and kill the Amalekite soldier, which he did.
David: You have only yourself to blame. Your own words convicted you when you said you had killed the Eternal’s anointed king.
Then David mourned the death of Saul and his son Jonathan with this song of grief,
the Song of the Bow, which he ordered taught to the people of Judah and recorded in the book of the Upright.
David: The beauty of Israel lies dead upon your high places. O how the mighty have fallen!
Don’t speak of this in the city of Gath; don’t proclaim it in the streets of Ashkelon, Or the daughters of the Philistines will rejoice. The daughters of the foreigners will sing for joy.
Mountains of Gilboa, let no rain or dew water you; may your mountain fields offer only dust. The shield of the mighty was defiled with your enemy’s blood; even the shield of Saul is no longer anointed with oil by the Eternal.
With the blood of the slain and with the fat of the strong, Jonathan’s bow never lost aim; Saul’s sword never came back empty.
Saul and Jonathan were beloved and delightful, always together in life and now in death. They were faster than eagles; they were mightier than lions.
O daughters of Israel, cry out for Saul, who clothed you in luxurious crimson, who adorned your garments with ornaments of gold.
O how the mighty have fallen in the height of the battle! Jonathan lies dead upon your high places.
I agonize over you, my brother Jonathan. I have delighted in you; and your love for me was wonderful, beyond even the love of women.
O how the mighty have fallen, and the weapons of war lie broken!
After the death of Saul, when David had returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag,
on the third day, behold, a man came out of the camp from Saul, with his clothes torn and earth on his head. When he came to David, he fell to the earth and showed respect.
David said to him, “Where do you come from?” He said to him, “I have escaped out of the camp of Israel.”
David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle, and many of the people also have fallen and are dead. Saul and Jonathan his son are dead also.”
David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”
The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him.
When he looked behind him, he saw me and called to me. I answered, ‘Here I am.’
He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
He said to me, ‘Please stand beside me, and kill me, for anguish has taken hold of me because my life lingers in me.’
So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”
Then David took hold on his clothes and tore them; and all the men who were with him did likewise.
They mourned, wept, and fasted until evening for Saul and for Jonathan his son, and for the people of Yahweh, and for the house of Israel, because they had fallen by the sword.
David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”
David said to him, “Why were you not afraid to stretch out your hand to destroy Yahweh’s anointed?”
David called one of the young men and said, “Go near, and cut him down!” He struck him so that he died.
David said to him, “Your blood be on your head, for your mouth has testified against you, saying, ‘I have slain Yahweh’s anointed.’”
David lamented with this lamentation over Saul and over Jonathan his son
(and he commanded them to teach the children of Judah the song of the bow; behold, it is written in the book of Jashar):
“Your glory, Israel, was slain on your high places! How the mighty have fallen!
Don’t tell it in Gath. Don’t publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
You mountains of Gilboa, let there be no dew or rain on you, and no fields of offerings; for there the shield of the mighty was defiled and cast away, the shield of Saul was not anointed with oil.
From the blood of the slain, from the fat of the mighty, Jonathan’s bow didn’t turn back. Saul’s sword didn’t return empty.
Saul and Jonathan were lovely and pleasant in their lives. In their death, they were not divided. They were swifter than eagles. They were stronger than lions.
You daughters of Israel, weep over Saul, who clothed you delicately in scarlet, who put ornaments of gold on your clothing.
How the mighty have fallen in the middle of the battle! Jonathan was slain on your high places.
I am distressed for you, my brother Jonathan. You have been very pleasant to me. Your love to me was wonderful, surpassing the love of women.
How the mighty have fallen, and the weapons of war have perished!”
And it was done, after that Saul was dead, that David turned again from the slaying of Amalek, and he dwelled two days in Ziklag. (And it was done, after Saul died, that David returned from the slaughter of the Amalekites, and he stayed in Ziklag for two days.)
And in the third day a man appeared, coming from the tents of Saul with a cloth rent, and his head sprinkled with dust; and as he came to David, he felled upon his face, and worshipped him. (And on the third day a man appeared, coming from Saul’s camp with a torn cloak, and his head sprinkled with dirt, or with earth; and when he came to David, he fell on his face, and honoured him.)
And David said to him, From whence comest thou? And he said to David, I fled from the tents of Israel.
And David said to him, What is the word that is done there; show thou to me (What happened there; tell thou to me). And he said, The people of Israel hath fled from the battle, and many of the people felled (by the sword), and be dead; but also Saul, and Jonathan, his son, have perished.
And David said to the young man, that told to him, Whereof knowest thou, that Saul is dead, and Jonathan, his son? (And David said to the young man, who told him this, How knowest thou that Saul, and his son Jonathan, be dead?)
And the young man said, that told to him, By hap I came into the hill of Gilboa, and Saul leaned upon his spear; and chariots and horsemen nighed to him; (And the young man, who told him this, said, By happenstance I was on Mount Gilboa, and Saul was leaning on his spear; and the chariots and the horsemen came towards him;)
and he turned behind his back, and saw me, and called. To whom when I had answered, I am present; (and he looked behind his back, and saw me, and called to me. To whom when I had answered, I am here;)
he said to me, Who art thou? And I said to him, I am a man of Amalek.
And he spake to me, (and said,) Stand thou upon me, and slay me (and kill me); for anguishes hold me, and yet all my life is in me.
And (so) I stood upon him, and I slew him; for I knew that he might not live after the falling (for I knew that he could not live as soon as he fell); and I took the diadem, that was on his head, and the band from his arm, and I have brought them hither to thee, my lord.
Forsooth David took and rent his clothes, and (likewise) [all] the men that were with him;
and they wailed, and wept, and fasted till to eventide, on Saul, and Jonathan, his son, and on the people of the Lord, and on the house of Israel, for they had felled by sword. (and they wailed, and wept, and fasted until evening, for Saul, and for Jonathan, his son, and for the people of the Lord, and for the house of Israel, because they had fallen by the sword.)
And David said to the young man, that told to him, Of whence art thou? And he answered, I am the son of a man comeling, of a man of Amalek. (And David said to the young man, who told him the news, Where art thou from? And he answered, I am the son of a newcomer, or of a foreigner, I am an Amalekite.)
And David said to him, Why dreadest thou not to send thine hand, that thou shouldest slay the christ of the Lord? (And David said to him, Why fearest thou not, to put forth thy hand to kill the Lord’s anointed?)
And David called one of his young men, and said, Go thou, and fall on him. And he smote that young man, and he was dead (And he struck that young man, and he died).
And David said to him, Thy blood be on thine head; for thy mouth spake against thee, and said, I killed the christ of the Lord/I killed the anointed of the Lord.
Forsooth David bewailed such a wailing on Saul, and on Jonathan, his son; (And David bewailed this wailing, or this lament, for Saul, and for his son Jonathan;)
and he commanded, that they should teach the sons of Judah the bow, that is, the craft of shooting, as it is written in the Book of Just Men. (and he commanded, that they should teach the sons of Judah the use of the bow, that is, the craft of shooting arrows, as it is written in the Book of Jasher.)
And (so) David said, Israel, behold thou, for these that be dead, be wounded on thine high places; the noble men of Israel be slain upon thine hills. How have fallen [the] strong men? (How the strong have fallen!)
do not ye tell this in Gath, neither tell ye (it) in the way-lots of Askelon; lest peradventure the daughters of Philistines be glad, lest the daughters of uncircumcised men joy.
Hills of Gilboa, neither dew, neither rain come upon you, neither be they the fields of first fruits (nor be ye the fields of the first fruits); for the shield of (the) strong men was cast away there, the shield of Saul, as if he had not been anointed with oil.
Of the blood of slain men, of the fatness of strong men, the arrow of Jonathan went never aback, and the sword of Saul turned not again void.
Saul and Jonathan, amiable, and fair in their life, were not parted also in their death; they were swifter than eagles, stronger than lions. (Saul and Jonathan were so loved, and delightful, in their lives, and were not separated in their deaths; they were swifter than eagles, stronger than lions.)
Daughters of Israel, weep ye on Saul, that clothed you with fine red, and in (other) delights, that gave golden ornaments to your attire. (Daughters of Israel, weep ye for Saul, who clothed you in fine red, and in other delights, who gave gold ornaments for your attire.)
How have strong men fallen down in battle? Jonathan was slain in the high places. (How the strong have fallen in battle! Jonathan was killed on the hills.)
I make sorrow upon thee, my brother Jonathan, full fair and amiable more than the love of women; as a mother loveth her only son, so I loved thee. (I have sorrow for thee, my brother Jonathan, so delightful, and whose love for me was more than even the love of women; like a mother loveth her only son, so I loved thee.)
How therefore felled down strong men, and armours of battle perished? (How the strong have fallen, and the arms, or the weapons, of battle have perished!)
And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days,
and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments [are] rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance.
And David saith to him, `Whence comest thou?' and he saith unto him, `Out of the camp of Israel I have escaped.'
And David saith unto him, `What hath been the matter? declare, I pray thee, to me.' And he saith, that `The people hath fled from the battle, and also a multitude hath fallen of the people, and they die; and also Saul and Jonathan his son have died.'
And David saith unto the youth who is declaring [it] to him, `How hast thou known that Saul and Jonathan his son [are] dead?'
And the youth who is declaring [it] to him saith, I happened to meet in mount Gilboa, and lo, Saul is leaning on his spear; and lo, the chariots and those possessing horses have followed him;
and he turneth behind him, and seeth me, and calleth unto me, and I say, Here [am] I.
And he saith to me, Who [art] thou? and I say unto him, An Amalekite I [am].'
`And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul [is] still in me.
And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which [is] on his head, and the bracelet which [is] on his arm, and bring them in unto my lord hither.'
And David taketh hold on his garments, and rendeth them, and also all the men who [are] with him,
and they mourn, and weep, and fast till the evening, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel, because they have fallen by the sword.
And David saith unto the youth who is declaring [it] to him, `Whence [art] thou?' and he saith, `Son of a sojourner, an Amalekite, I [am].'
And David saith unto him, `How wast thou not afraid to put forth thy hand to destroy the anointed of Jehovah?'
And David calleth to one of the youths, and saith, `Draw nigh -- fall upon him;' and he smiteth him, and he dieth;
and David saith unto him, `Thy blood [is] on thine own head, for thy mouth hath testified against thee, saying, I -- I put to death the anointed of Jehovah.'
And David lamenteth with this lamentation over Saul, and over Jonathan his son;
and he saith to teach the sons of Judah `The Bow;' lo, it is written on the book of the Upright: --
`The Roebuck, O Israel, On thy high places [is] wounded; How have the mighty fallen!
Declare [it] not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice -- The daughters of the Philistines, Lest they exult -- The daughters of the Uncircumcised!
Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul -- without the anointed with oil.
From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty.
Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier!
Daughters of Israel! for Saul weep ye, Who is clothing you [in] scarlet with delights. Who is lifting up ornaments of gold on your clothing.
How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded!
I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women!
How have the mighty fallen, Yea, the weapons of war perish!'
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; 21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. 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All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; 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Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. 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All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. 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No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. 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Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; 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King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. 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All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. 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Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. 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All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain