So now let the fear (reverent awe) of the Lord be on you [to keep you from making unjust decisions]; be careful in what you do, for there is no injustice with the Lord our God, or partiality, or acceptance of a bribe.”
You must fear the Lord. Protect justice and do what is right because the Lord our God is fair. He does not treat some people as if they are more important than others, and he does not accept bribes to change his judgments.”
Now let each of you ·fear [respect] the Lord[Prov. 1:7] ·Watch what you do [Judge/Decide carefully/with integrity], because the Lord our God ·wants people to be fair [does not tolerate injustice/unrighteousness…]. ·He wants all people to be treated the same […or partiality], ·and he doesn’t want decisions influenced by money […or taking of bribes].”
Now let each of you fear the Lord. Be careful in what you do because the Lord our God wants people to be fair. He wants all people to be treated the same. And he doesn’t want people to accept money to change their judgments.”
And he was diligent in appointing judges in the land—each of the fortress cities had its judge. He charged the judges: “This is serious work; do it carefully. You are not merely judging between men and women; these are God’s judgments that you are passing on. Live in the fear of God—be most careful, for God hates dishonesty, partiality, and bribery.”
So now let the fear of the Lord be upon you. Be very careful what you do. For the Lord our God will have nothing to do with what is not right and good, or with what is not fair, or with taking pay for doing what is wrong.”
Wherefore now let the Pachad Hashem be upon you; be shomer and do it, for there is no avlah (injustice) with Hashem Eloheinu, nor massa panim (respect of persons), nor mikkach shochad (taking of bribes).
the dread of the Lord be with you (let the fear of the Lord/let reverence for the Lord be with you), and do ye all things with diligence, that is, with discretion; forsooth with the Lord your God (there) is no wickedness, neither taking, or accepting, of persons, neither covetousness of gifts.
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