For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.
Jonathan then laid out his plan: “Tomorrow is the New Moon, and you’ll be missed when you don’t show up for dinner. On the third day, when they’ve quit expecting you, come to the place where you hid before, and wait beside that big boulder. I’ll shoot three arrows in the direction of the boulder. Then I’ll send off my servant, ‘Go find the arrows.’ If I yell after the servant, ‘The arrows are on this side! Retrieve them!’ that’s the signal that you can return safely—as God lives, not a thing to fear! But if I yell, ‘The arrows are farther out!’ then run for it—God wants you out of here! Regarding all the things we’ve discussed, remember that God’s in on this with us to the very end!”
And when thou hast stayed three days, then thou shalt go down quickly, and come to the makom (place) where thou didst hide thyself on the day of the ma’aseh (deed, i.e. the eventful earlier day, see v.12), and shalt remain by the even (stone) Ezel.
and thy sitting shall be asked (of) till after the morrow. Therefore thou shalt go down hastily, and thou shalt come into a place, where thou shalt be hid in the day, when it is leaveful to work (while this business is at hand); and thou shalt sit beside the stone, that is called Ezel.
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