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Now there was a certain man of Ramathaimzophim, of Mount Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
And he had two wives: the name of the one was Hannah, and the name of the other Peninnah. And Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.
And when the time was that Elkanah offered, he gave to Peninnah his wife and to all her sons and her daughters, portions.
But unto Hannah he gave a double portion, for he loved Hannah; but the Lord had shut up her womb.
And her adversary also provoked her sorely to make her fret, because the Lord had shut up her womb.
And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept and did not eat.
Then said Elkanah her husband to her, “Hannah, why weepest thou? And why eatest thou not? And why is thy heart grieved? Am not I better to thee than ten sons?”
So Hannah rose up after they had eaten in Shiloh and after they had drunk. (Now Eli the priest sat upon a seat by a post of the temple of the Lord.)
And she was in bitterness of soul, and prayed unto the Lord and wept sorely.
And she vowed a vow and said, “O Lord of hosts, if Thou wilt indeed look on the affliction of Thine handmaid, and remember me and not forget Thine handmaid, but wilt give unto Thine handmaid a manchild, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.”
And it came to pass, as she continued praying before the Lord, that Eli observed her mouth.
Now Hannah spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she had been drunken.
And Eli said unto her, “How long wilt thou be drunken? Put away thy wine from thee.”
And Hannah answered and said, “No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
Count not thine handmaid as a daughter of Belial, for out of the abundance of my complaint and grief have I spoken hitherto.”
Then Eli answered and said, “Go in peace; and the God of Israel grant thee thy petition that thou hast asked of Him.”
And she said, “Let thine handmaid find grace in thy sight.” So the woman went her way and ate, and her countenance was no more sad.
And they rose up in the morning early and worshiped before the Lord, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her.
Therefore it came to pass, when the time had come about after Hannah had conceived, that she bore a son and called his name Samuel [that is, Asked of God], saying, “Because I have asked him of the Lord.”
And the man Elkanah and all his house went up to offer unto the Lord the yearly sacrifice and his vow.
But Hannah went not up; for she said unto her husband, “I will not go up until the child is weaned, and then I will bring him, that he may appear before the Lord and there abide for ever.”
And Elkanah her husband said unto her, “Do what seemeth to thee good. Tarry until thou have weaned him, only the Lord establish His word.” So the woman remained, and gave her son suck until she weaned him.
And when she had weaned him, she took him up with her, with three bullocks and one ephah of flour and a bottle of wine, and brought him unto the house of the Lord in Shiloh; and the child was young.
And they slew a bullock, and brought the child to Eli.
And she said, “Oh my lord, as thy soul liveth, my lord, I am the woman who stood by thee here, praying unto the Lord.
For this child I prayed, and the Lord hath given me my petition which I asked of Him.
Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord.” And he worshiped the Lord there.
Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:
and he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.
And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
but unto Hannah he gave a double portion; for he loved Hannah, but Jehovah had shut up her womb.
And her rival provoked her sore, to make her fret, because Jehovah had shut up her womb.
And as he did so year by year, when she went up to the house of Jehovah, so she provoked her; therefore she wept, and did not eat.
And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of Jehovah.
And she was in bitterness of soul, and prayed unto Jehovah, and wept sore.
And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head.
And it came to pass, as she continued praying before Jehovah, that Eli marked her mouth.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Jehovah.
Count not thy handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto.
Then Eli answered and said, Go in peace; and the God of Israel grant thy petition that thou hast asked of him.
And she said, Let thy handmaid find favor in thy sight. So the woman went her way, and did eat; and her countenance was no more sad.
And they rose up in the morning early, and worshipped before Jehovah, and returned, and came to their house to Ramah. And Elkanah knew Hannah his wife; and Jehovah remembered her;
and it came to pass, when the time was come about, that Hannah conceived, and bare a son; and she called his name Samuel, saying, Because I have asked him of Jehovah.
And the man Elkanah, and all his house, went up to offer unto Jehovah the yearly sacrifice, and his vow.
But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned; and then I will bring him, that he may appear before Jehovah, and there abide for ever.
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only Jehovah establish his word. So the woman tarried and gave her son suck, until she weaned him.
And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of Jehovah in Shiloh: and the child was young.
And they slew the bullock, and brought the child to Eli.
And she said, Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto Jehovah.
For this child I prayed; and Jehovah hath given me my petition which I asked of him:
therefore also I have granted him to Jehovah; as long as he liveth he is granted to Jehovah. And he worshipped Jehovah there.
There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.
This man went up from his city each year to worship and sacrifice to the Lord of hosts at Shiloh. Hophni and Phinehas, the two sons of Eli, were priests to the Lord there.
When the day came that Elkanah sacrificed, he would give portions [of the sacrificial meat] to Peninnah his wife and all her sons and daughters.
But to Hannah he would give a double portion, because he loved Hannah, but the Lord had given her no children.
Hannah’s rival provoked her bitterly, to irritate and embarrass her, because the Lord had left her childless.
So it happened year after year, whenever she went up to the house of the Lord, Peninnah provoked her; so she wept and would not eat.
Then Elkanah her husband said to her, “Hannah, why do you cry and why do you not eat? Why are you so sad and discontent? Am I not better to you than ten sons?”
So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the Lord.
Hannah was greatly distressed, and she prayed to the Lord and wept in anguish.
She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”
Now it happened as she continued praying before the Lord, that Eli was watching her mouth.
Hannah was speaking in her heart (mind); only her lips were moving, and her voice was not heard, so Eli thought she was drunk.
Eli said to her, “How long will you make yourself drunk? Get rid of your wine.”
But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord.
Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.”
Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.”
Hannah said, “Let your maidservant find grace and favor in your sight.” So the woman went on her way and ate, and her face was no longer sad.
The family got up early the next morning, worshiped before the Lord, and returned to their home in Ramah. Elkanah knew Hannah his wife, and the Lord remembered her [prayer].
It came about in due time, after Hannah had conceived, that she gave birth to a son; she named him Samuel, saying, “Because I have asked for him from the Lord.”
Then the man Elkanah and all his household went up to offer to the Lord the yearly sacrifice and pay his vow.
But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.”
Elkanah her husband said to her, “Do what seems best to you. Wait until you have weaned him; only may the Lord establish and confirm His word.” So the woman remained [behind] and nursed her son until she weaned him.
Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young.
Then they slaughtered the bull, and brought the child to Eli.
Hannah said, “Oh, my lord! As [surely as] your soul lives, my lord, I am the woman who stood beside you here, praying to the Lord.
For this child I prayed, and the Lord has granted me my request which I asked of Him.
Therefore I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.” And they worshiped the Lord there.
There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.
This man went from his city year by year to worship and sacrifice to the Lord of hosts at Shiloh, where Hophni and Phinehas, the two sons of Eli, were the Lord’s priests.
When the day came that Elkanah sacrificed, he would give to Peninnah his wife and all her sons and daughters portions [of the sacrificial meat].
But to Hannah he gave a double portion, for he loved Hannah, but the Lord had given her no children.
[This embarrassed and grieved Hannah] and her rival provoked her greatly to vex her, because the Lord had left her childless.
So it was year after year; whenever Hannah went up to the Lord’s house, Peninnah provoked her, so she wept and did not eat.
Then Elkanah her husband said to her, Hannah, why do you cry? And why do you not eat? And why are you grieving? Am I not more to you than ten sons?
So Hannah rose after they had eaten and drunk in Shiloh. Now Eli the priest was sitting on his seat beside a post of the temple (tent) of the Lord.
And [Hannah] was in distress of soul, praying to the Lord and weeping bitterly.
She vowed, saying, O Lord of hosts, if You will indeed look on the affliction of Your handmaid and [earnestly] remember, and not forget Your handmaid but will give me a son, I will give him to the Lord all his life; no razor shall touch his head.
And as she continued praying before the Lord, Eli noticed her mouth.
Hannah was speaking in her heart; only her lips moved but her voice was not heard. So Eli thought she was drunk.
Eli said to her, How long will you be intoxicated? Put wine away from you.
But Hannah answered, No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I was pouring out my soul before the Lord.
Regard not your handmaid as a wicked woman; for out of my great complaint and bitter provocation I have been speaking.
Then Eli said, Go in peace, and may the God of Israel grant your petition which you have asked of Him.
Hannah said, Let your handmaid find grace in your sight. So [she] went her way and ate, her countenance no longer sad.
The family rose early the next morning, worshiped before the Lord, and returned to their home in Ramah. Elkanah knew Hannah his wife, and the Lord remembered her.
Hannah became pregnant and in due time bore a son and named him Samuel [heard of God], Because, she said, I have asked him of the Lord.
And Elkanah and all his house went up to offer to the Lord the yearly sacrifice and pay his vow.
But Hannah did not go, for she said to her husband, I will not go until the child is weaned, and then I will bring him, that he may appear before the Lord and remain there as long as he lives.
Elkanah her husband said to her, Do what seems best to you. Wait until you have weaned him; only may the Lord establish His word. So Hannah remained and nursed her son until she weaned him.
When she had weaned him, she took him with her, with a three-year-old bull, an ephah of flour, and a skin bottle of wine [to pour over the burnt offering for a sweet odor], and brought Samuel to the Lord’s house in Shiloh. The child was growing.
Then they slew the bull, and brought the child to Eli.
Hannah said, Oh, my lord! As your soul lives, my lord, I am the woman who stood by you here praying to the Lord.
For this child I prayed, and the Lord has granted my petition made to Him.
Therefore I have given him to the Lord; as long as he lives he is given to the Lord. And they worshiped the Lord there.
Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.
¶ And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb.
And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb.
And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
¶ So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord.
And she was in bitterness of soul, and prayed unto the Lord, and wept sore.
And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.
And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
¶ And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her.
Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord.
And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow.
But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever.
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him.
¶ And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.
And they slew a bullock, and brought the child to Eli.
And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord.
For this child I prayed; and the Lord hath given me my petition which I asked of him:
Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there.
There was a man from Ramathaim-zophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.
He had two wives, the first named Hannah and the second Peninnah. Peninnah had children, but Hannah was childless.
This man would go up from his town every year to worship and to sacrifice to the Lord of Armies at Shiloh, where Eli’s two sons, Hophni and Phinehas, were the Lord’s priests.
Whenever Elkanah offered a sacrifice, he always gave portions of the meat to his wife Peninnah and to each of her sons and daughters.
But he gave a double portion to Hannah, for he loved her even though the Lord had kept her from conceiving.
Her rival would taunt her severely just to provoke her, because the Lord had kept Hannah from conceiving.
Year after year, when she went up to the Lord’s house, her rival taunted her in this way. Hannah would weep and would not eat.
“Hannah, why are you crying?” her husband, Elkanah, would ask. “Why won’t you eat? Why are you troubled? Am I not better to you than ten sons?”
On one occasion, Hannah got up after they ate and drank at Shiloh. The priest Eli was sitting on a chair by the doorpost of the Lord’s temple.
Deeply hurt, Hannah prayed to the Lord and wept with many tears.
Making a vow, she pleaded, “Lord of Armies, if you will take notice of your servant’s affliction, remember and not forget me, and give your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”
While she continued praying in the Lord’s presence, Eli watched her mouth.
Hannah was praying silently, and though her lips were moving, her voice could not be heard. Eli thought she was drunk
and said to her, “How long are you going to be drunk? Get rid of your wine!”
“No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the Lord.
Don’t think of me as a wicked woman; I’ve been praying from the depth of my anguish and resentment.”
Eli responded, “Go in peace, and may the God of Israel grant the request you’ve made of him.”
“May your servant find favor with you,” she replied. Then Hannah went on her way; she ate and no longer looked despondent.
The next morning Elkanah and Hannah got up early to worship before the Lord. Afterward, they returned home to Ramah. Then Elkanah was intimate with his wife Hannah, and the Lord remembered her.
After some time, Hannah conceived and gave birth to a son. She named him Samuel, because she said, “I requested him from the Lord.”
When Elkanah and all his household went up to make the annual sacrifice and his vow offering to the Lord,
Hannah did not go and explained to her husband, “After the child is weaned, I’ll take him to appear in the Lord’s presence and to stay there permanently.”
Her husband, Elkanah, replied, “Do what you think is best, and stay here until you’ve weaned him. May the Lord confirm your word.” So Hannah stayed there and nursed her son until she weaned him.
When she had weaned him, she took him with her to Shiloh, as well as a three-year-old bull, half a bushel of flour, and a clay jar of wine. Though the boy was still young, she took him to the Lord’s house at Shiloh.
Then they slaughtered the bull and brought the boy to Eli.
“Please, my lord,” she said, “as surely as you live, my lord, I am the woman who stood here beside you praying to the Lord.
I prayed for this boy, and since the Lord gave me what I asked him for,
I now give the boy to the Lord. For as long as he lives, he is given to the Lord.” Then he worshiped the Lord there.
There was a man from Ramathaim-zophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.
He had two wives, the first named Hannah and the second Peninnah. Peninnah had children, but Hannah was childless.
This man would go up from his town every year to worship and to sacrifice to the Lord of Armies at Shiloh, where Eli’s two sons, Hophni and Phinehas, were the Lord’s priests.
Whenever Elkanah offered a sacrifice, he always gave portions of the meat to his wife Peninnah and to each of her sons and daughters.
But he gave a double portion to Hannah, for he loved her even though the Lord had kept her from conceiving.
Her rival would taunt her severely just to provoke her, because the Lord had kept Hannah from conceiving.
Year after year, when she went up to the Lord’s house, her rival taunted her in this way. Hannah would weep and would not eat.
‘Hannah, why are you crying? ’ her husband, Elkanah, would ask. ‘Why won’t you eat? Why are you troubled? Am I not better to you than ten sons? ’
On one occasion, Hannah got up after they ate and drank at Shiloh. The priest Eli was sitting on a chair by the doorpost of the Lord’s temple.
Deeply hurt, Hannah prayed to the Lord and wept with many tears.
Making a vow, she pleaded, ‘Lord of Armies, if you will take notice of your servant’s affliction, remember and not forget me, and give your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.’
While she continued praying in the Lord’s presence, Eli watched her mouth.
Hannah was praying silently, and though her lips were moving, her voice could not be heard. Eli thought she was drunk
and said to her, ‘How long are you going to be drunk? Get rid of your wine! ’
‘No, my lord,’ Hannah replied. ‘I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the Lord.
Don’t think of me as a wicked woman; I’ve been praying from the depth of my anguish and resentment.’
Eli responded, ‘Go in peace, and may the God of Israel grant the request you’ve made of him.’
‘May your servant find favour with you,’ she replied. Then Hannah went on her way; she ate and no longer looked despondent.
The next morning Elkanah and Hannah got up early to worship before the Lord. Afterwards, they returned home to Ramah. Then Elkanah was intimate with his wife Hannah, and the Lord remembered her.
After some time, Hannah conceived and gave birth to a son. She named him Samuel, because she said, ‘I requested him from the Lord.’
When Elkanah and all his household went up to make the annual sacrifice and his vow offering to the Lord,
Hannah did not go and explained to her husband, ‘After the child is weaned, I’ll take him to appear in the Lord’s presence and to stay there permanently.’
Her husband, Elkanah, replied, ‘Do what you think is best, and stay here until you’ve weaned him. May the Lord confirm your word.’ So Hannah stayed there and nursed her son until she weaned him.
When she had weaned him, she took him with her to Shiloh, as well as a three-year-old bull, twenty-two litres of flour, and a clay jar of wine. Though the boy was still young, she took him to the Lord’s house at Shiloh.
Then they slaughtered the bull and brought the boy to Eli.
‘Please, my lord,’ she said, ‘as surely as you live, my lord, I am the woman who stood here beside you praying to the Lord.
I prayed for this boy, and since the Lord gave me what I asked him for,
I now give the boy to the Lord. For as long as he lives, he is given to the Lord.’ Then he worshipped the Lord there.
Now there was a certain man from Ramathaim, a Zuphite from the highlands of Ephraim, whose name was Elkanah. He was from the tribe of Ephraim, and he was the son of Jeroham son of Elihu son of Tohu son of Zuph.
Elkanah had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah didn’t.
Every year this man would leave his town to worship and sacrifice to the Lord of heavenly forces in Shiloh, where Eli’s two sons Hophni and Phinehas were the Lord’s priests.
Whenever he sacrificed, Elkanah would give parts of the sacrifice to his wife Peninnah and to all her sons and daughters.
But he would give only one part of it to Hannah, though he loved her, because the Lord had kept her from conceiving.
And because the Lord had kept Hannah from conceiving, her rival would make fun of her mercilessly, just to bother her.
So that is what took place year after year. Whenever Hannah went to the Lord’s house, Peninnah would make fun of her. Then she would cry and wouldn’t eat anything.
“Hannah, why are you crying?” her husband Elkanah would say to her. “Why won’t you eat? Why are you so sad? Aren’t I worth more to you than ten sons?”
One time, after eating and drinking in Shiloh, Hannah got up and presented herself before the Lord. (Now Eli the priest was sitting in the chair by the doorpost of the Lord’s temple.)
Hannah was very upset and couldn’t stop crying as she prayed to the Lord.
Then she made this promise: “Lord of heavenly forces, just look at your servant’s pain and remember me! Don’t forget your servant! Give her a boy! Then I’ll give him to the Lord for his entire life. No razor will ever touch his head.”
As she kept praying before the Lord, Eli watched her mouth.
Now Hannah was praying in her heart; her lips were moving, but her voice was silent, so Eli thought she was drunk.
“How long will you act like a drunk? Sober up!” Eli told her.
“No sir!” Hannah replied. “I’m just a very sad woman. I haven’t had any wine or beer but have been pouring out my heart to the Lord.
Don’t think your servant is some good-for-nothing woman. This whole time I’ve been praying out of my great worry and trouble!”
Eli responded, “Then go in peace. And may the God of Israel give you what you’ve asked from him.”
“Please think well of me, your servant,” Hannah said. Then the woman went on her way, ate some food, and wasn’t sad any longer.
They got up early the next morning and worshipped the Lord. Then they went back home to Ramah. Elkanah had sex with his wife Hannah, and the Lord remembered her.
So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, which means “I asked the Lord for him.”
When Elkanah and all his household went up to make the annual sacrifice and keep his solemn promise,
Hannah didn’t go. “I’ll bring the boy when he is weaned,” she told her husband, “so he can be presented to the Lord and stay there permanently. I will offer him as a nazirite forever.”
“Do what seems best to you,” said her husband Elkanah. “Stay here until you’ve weaned him. But may the Lord bring to pass what you’ve promised.” So the woman stayed home and nursed her son until she had weaned him.
When he had been weaned and was still very young, Hannah took him, along with a three-year-old bull, an ephah of flour, and a jar of wine, and brought him to the Lord’s house at Shiloh.
They slaughtered the bull, then brought the boy to Eli.
“Excuse me, sir!” Hannah said. “As surely as you live, sir, I am the woman who stood here next to you, praying to the Lord.
I prayed for this boy, and the Lord gave me what I asked from him.
So now I give this boy back to the Lord. As long as he lives, he is given to the Lord.” Then they worshipped there before the Lord.
There was a man from Ramatayim-Tzofim, in the hills of Efrayim, whose name was Elkanah the son of Yerocham, the son of Elihu, the son of Tochu, the son of Tzuf, from Efrat.
He had two wives, one named Hannah and the other P’ninah. P’ninah had children, but Hannah had no children.
This man went up from his city every year to worship and sacrifice to Adonai-Tzva’ot in Shiloh. The two sons of ‘Eli, Hofni and Pinchas, were cohanim of Adonai there.
One day, when Elkanah was sacrificing, he gave a portion of the sacrifice to his wife P’ninah and portions to each of her sons and daughters;
but to Hannah he gave a double portion, because he loved Hannah, even though Adonai had kept her from having children.
Her rival taunted her and made her feel bad, because Adonai had kept her from having children.
He did the same every year; and each time she went up to the house of Adonai, she taunted her so much that she would cry and not eat.
Her husband Elkanah said to her, “Hannah, why are you crying, and why aren’t you eating? Why be so sad? Am I not better to you than ten sons?”
So Hannah got up after they had finished eating and drinking in Shiloh. ‘Eli the cohen was sitting on his seat by the doorpost of the temple of Adonai.
In deep depression she prayed to Adonai and cried.
Then she took a vow; she said, “Adonai-Tzva’ot, if you will notice how humiliated your servant is, if you will remember me and not forget your servant but will give your servant a male child, then I will give him to Adonai for as long as he lives; and no razor will ever come on his head.”
She prayed for a long time before Adonai; and as she did so, ‘Eli was watching her mouth.
Hannah was speaking in her heart — her lips moved, but her voice could not be heard — so ‘Eli thought she was drunk.
‘Eli said to her, “How long are you going to stay drunk? Stop drinking your wine!”
But Hannah answered, “No, my lord, I am a very unhappy woman. I have not drunk either wine or other strong liquor; rather, I’ve been pouring out my soul before Adonai.
Don’t think of your servant as a worthless woman; because I have been speaking from the depth of my distress and anger.”
Then ‘Eli replied, “Go in peace. May the God of Isra’el grant what you have asked of him.”
She replied, “May your servant find favor in your sight.” So the woman went on her way, and she ate, and her face was no longer sad.
They got up early in the morning and worshipped before Adonai, then returned and came to their house in Ramah. Elkanah had sexual relations with Hannah his wife, and Adonai remembered her.
She conceived; and in due time she gave birth to a son, whom she named Sh’mu’el, “because I asked Adonai for him.”
The husband, Elkanah, went up with all his household to offer the yearly sacrifice to Adonai and fulfill his vow.
But Hannah did not go up, explaining to her husband, “Not till the child has been weaned. Then I will bring him, so that he can appear before Adonai and live there forever.”
Her husband Elkanah answered her, “Do what seems good to you; stay here until you have weaned him. Only may Adonai bring about what he said.” So the woman stayed behind and nursed the child, until she weaned him.
After weaning him, she took him up with her, along with three young bulls, a bushel of flour and a skin of wine, and brought him to the house of Adonai in Shiloh, even though he was just a child.
After the bull had been slaughtered, the child was brought to ‘Eli;
and she said, “My lord, as sure as you live, my lord, I am the woman who stood here near you, praying to Adonai.
I prayed for this child, and Adonai has granted the request I asked of him.
Therefore, I too have loaned him to Adonai — as long as he lives, he is on loan to Adonai.” And he prostrated himself there before Adonai.
Elkanah lived in Ramah, a town in the hill country of Ephraim. His great-great-grandfather was Zuph, so Elkanah was a member of the Zuph clan of the Ephraim tribe. Elkanah's father was Jeroham, his grandfather was Elihu, and his great-grandfather was Tohu.
Elkanah had two wives, Hannah and Peninnah. Although Peninnah had children, Hannah did not have any.
Once a year Elkanah traveled from his hometown to Shiloh, where he worshiped the Lord All-Powerful and offered sacrifices. Eli was the Lord's priest there, and his two sons Hophni and Phinehas served with him as priests.
Whenever Elkanah offered a sacrifice, he gave some of the meat to Peninnah and some to each of her sons and daughters.
But he gave Hannah even more, because he loved Hannah very much, even though the Lord had kept her from having children of her own.
Peninnah liked to make Hannah feel miserable about not having any children,
especially when the family went to the house of the Lord each year. One day, Elkanah was there offering a sacrifice, when Hannah began crying and refused to eat.
So Elkanah asked, “Hannah, why are you crying? Why won't you eat? Why do you feel so bad? Don't I mean more to you than ten sons?”
When the sacrifice had been offered, and they had eaten the meal, Hannah got up and went to pray. Eli was sitting in his chair near the door to the place of worship.
Hannah was heartbroken and was crying as she prayed,
“Lord All-Powerful, I am your servant, but I am so miserable! Please let me have a son. I promise to give him to you for as long as he lives, and his hair will never be cut.”
Hannah prayed silently to the Lord for a long time. But her lips were moving, and Eli thought she was drunk.
“How long are you going to stay drunk?” he asked. “Sober up!”
“Sir, please don't think I'm no good!” Hannah answered. “I'm not drunk, and I haven't been drinking. But I do feel miserable and terribly upset. I've been praying all this time, telling the Lord about my problems.”
Eli replied, “Go home. Everything will be fine. The God of Israel will answer your prayer.”
“Sir, thank you for being so kind to me,” Hannah said. Then she left, and after eating something, she felt much better.
Elkanah and his family got up early the next morning and worshiped the Lord. Then they went back home to Ramah. Later the Lord blessed Elkanah and Hannah
with a son. She named him Samuel because she had asked the Lord for him.
The next time Elkanah and his family went to offer their yearly sacrifice, he took along a gift that he had promised to give to the Lord.
But Hannah stayed home, because she had told Elkanah, “Samuel and I won't go until he's old enough for me to stop nursing him. Then I'll give him to the Lord, and he can stay there at Shiloh for the rest of his life.”
“You know what's best,” Elkanah said. “Stay here until it's time to stop nursing him. I'm sure the Lord will help you do what you have promised.” Hannah did not go to Shiloh until she stopped nursing Samuel.
When it was the time of year to go to Shiloh again, Hannah and Elkanah took Samuel to the Lord's house. They brought along a three-year-old bull, a sack containing about nine kilograms of flour, and a clay jar full of wine. Hannah and Elkanah offered the bull as a sacrifice, then brought the little boy to Eli.
“Sir,” Hannah said, “a few years ago I stood here beside you and asked the Lord
to give me a child. Here he is! The Lord gave me just what I asked for.
Now I am giving him to the Lord, and he will be the Lord's servant for as long as he lives.” Elkanah worshiped the Lord there at Shiloh, and
And there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
And he had two wives: the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.
And this man went up out of his city from year to year to worship and to sacrifice to Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of Jehovah, were there.
And it came to pass on the day that Elkanah sacrificed, he gave to Peninnah his wife and to all her sons and her daughters portions;
but to Hannah he used to give a double portion, for he loved Hannah; but Jehovah had shut up her womb.
And her adversary provoked her much also, to make her fret, because Jehovah had shut up her womb.
And [as] he did so year by year, as often as she went up to the house of Jehovah, she provoked her thus; and she wept and did not eat.
And Elkanah her husband said to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? Am not I better to thee than ten sons?
And Hannah rose up after they had eaten in Shiloh, and after they had drunk; (now Eli the priest sat upon the seat by the door-post of the temple of Jehovah;)
and she was in bitterness of soul, and prayed to Jehovah, and wept much.
And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head.
And it came to pass as she continued praying before Jehovah, that Eli marked her mouth.
Now Hannah spoke in her heart; only her lips moved, but her voice was not heard; and Eli thought she was drunken.
And Eli said to her, How long wilt thou be drunken? put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before Jehovah.
Take not thy handmaid for a daughter of Belial: for out of the abundance of my grief and provocation have I spoken hitherto.
And Eli answered and said, Go in peace; and the God of Israel grant thee thy petition which thou hast asked of him.
And she said, Let thy bondwoman find grace in thy sight. And the woman went her way, and did eat, and her countenance was no more [as before].
And they rose up early in the morning and worshipped before Jehovah, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife; and Jehovah remembered her.
And it came to pass when the time was come about after Hannah had conceived, that she bore a son, and called his name Samuel, [saying,] Because I have asked him of Jehovah.
And Elkanah her husband, and all his house, went up to sacrifice to Jehovah the yearly sacrifice and his vow.
But Hannah did not go up, for she said to her husband, [I will wait] until the child is weaned; then will I bring him, that he may appear before Jehovah, and there abide for ever.
And Elkanah her husband said to her, Do what is good in thy sight: abide until thou hast weaned him; only, may Jehovah fulfil his word. And the woman abode, and gave her son suck until she weaned him.
And she took him up with her when she had weaned him, with three bullocks, and one ephah of flour, and a flask of wine, and brought him to the house of Jehovah to Shiloh; and the boy was young.
And they slaughtered the bullock, and brought the boy to Eli.
And she said, Oh my lord, [as] thy soul liveth, my lord, I am the woman that stood by thee here to pray to Jehovah.
For this boy I prayed; and Jehovah has granted me my petition which I asked of him.
And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there.
There was a man of Ramathaimsophim, of mount Ephraim, and his name was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the son of Suph, an Ephraimite:
And he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children.
And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord.
Now the day came, and Elcana offered sacrifice, and gave to Phenenna his wife, and to all her sons and daughters, portions:
But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.
Her rival also afflicted her, and troubled her exceedingly, insomuch that she upbraided her, that the Lord had shut up her womb:
And thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.
Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children?
So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord:
As Anna had her heart full of grief, she prayed to the Lord, shedding many tears,
And she made a vow, saying: O Lord, of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.
And it came to pass, as she multiplied prayers before the Lord, that Heli observed her mouth.
Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk,
And said to her: How long wilt thou, be drunk? digest a little the wine, of which thou hast taken too much.
Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.
Count not thy handmaid for one of the daughters of Belial: for out of the abundance of my sorrow and grief have I spoken till now.
Then Heli said to her: Go in peace: and the God of Israel grant thee thy petition, which thou hast asked of him.
And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed.
And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at Ramatha. And Elcana knew Anna his wife: and the Lord remembered her.
And it came to pass when the time was come about, Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.
And Elcana her husband went up, and all his house, to offer to the Lord the solemn sacrifice, and his vow.
But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there.
And Elcana her husband said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfill his word. So the woman stayed at home, and gave her son suck, till she weaned him.
And after she had weaned him, she carried him with her, with three calves, and three bushels of flour, and a bottle of wine, and she brought him to the house of the Lord in Silo. Now the child was as yet very young:
And they immolated a calf, and offered the child to Heli.
And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.
For this child did I pray, and the Lord hath granted me my petition, which I asked of him.
Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said:
There was a man named Elkanah from the Zuph family who lived in Ramah in the hill country of Ephraim. Elkanah was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph from the tribe of Ephraim.
Elkanah had two wives. One wife was named Hannah and the other wife was named Peninnah. Peninnah had children, but Hannah did not.
Every year Elkanah left his town of Ramah and went up to Shiloh. He worshiped the Lord All-Powerful at Shiloh and offered sacrifices to the Lord there. Shiloh was where Eli’s sons, Hophni and Phinehas, served as priests of the Lord.
Whenever Elkanah offered his sacrifices, he always gave one share of the food to his wife Peninnah and a share of the food to each of Peninnah’s children.
Elkanah always gave an equal share of the food to Hannah. He did this because he loved her very much, even though the Lord had not let Hannah have any children.
Peninnah always upset Hannah and made her feel bad because the Lord had not made her able to have children.
This happened every year when their family went to the Lord’s house at Shiloh. Peninnah would upset Hannah so much that she would begin to cry and would not eat anything. One year when this happened,
her husband Elkanah said to her, “Hannah, why are you crying? Why won’t you eat? Why are you so sad? You have me. Isn’t that better than having even ten sons?”
After eating and drinking, Hannah quietly got up and went to pray to the Lord. Eli the priest was sitting on a chair near the door of the Lord’s Holy Building.
Hannah was so sad that she cried the whole time she was praying to the Lord.
She made a special promise to God and said, “Lord All-Powerful, you can see how sad I am. Remember me. Don’t forget me. If you will give me a son, I will give him to you. He will be yours his whole life, and as a Nazirite, he will not drink wine or strong drink, and no one will ever cut his hair.”
Hannah prayed to the Lord a long time. Eli was watching her mouth while she was praying.
Hannah was praying in her heart. Her lips were moving, but since she did not say the words out loud, Eli thought she was drunk.
He said to her, “You have had too much to drink. It is time to put away the wine.”
Hannah answered, “Sir, I have not drunk any wine or beer. I am deeply troubled, and I was telling the Lord about all my problems.
Don’t think I am a bad woman. I have been praying so long because I have so many troubles and am very sad.”
Eli answered, “Go in peace. May the God of Israel give you what you asked for.”
Hannah said, “May you be happy with me.” Then she left and ate something. She was not sad anymore.
Early the next morning Elkanah’s family got up. They worshiped the Lord and then went back home to Ramah. Elkanah had sexual relations with his wife Hannah, and the Lord remembered Hannah.
By that time the following year, Hannah had become pregnant and had a son. She named him Samuel. She said, “His name is Samuel because I asked the Lord for him.”
Elkanah went to Shiloh to offer the sacrifice for that year and the gift he had promised to the Lord. He took his family with him.
But Hannah did not go. She told Elkanah, “When the boy is old enough to eat solid food, I will take him to Shiloh. Then I will give him to the Lord. He will become a Nazirite. He will stay there at Shiloh.”
Hannah’s husband Elkanah said to her, “Do what you think is best. You may stay home until the boy is old enough to eat solid food. May the Lord do what you have said.” So Hannah stayed at home to nurse her son until he was old enough to eat solid food.
When the boy was old enough to eat solid food, Hannah took him to the Lord’s house at Shiloh. She also took a bull that was three years old, 20 pounds of flour, and a bottle of wine.
They went before the Lord. Elkanah killed the bull as a sacrifice to the Lord as he usually did. Then Hannah gave the boy to Eli.
She said to him, “Pardon me, sir. I am the same woman who stood near you praying to the Lord. I promise that I am telling the truth.
I prayed for this child, and the Lord answered my prayer. He gave me this child.
And now I give this child to the Lord. He will serve the Lord all his life.” Then Hannah left the boy there and worshiped the Lord.
There was a man whose name was Elkanah. He lived in a town called Ramah. This town was in the hill country where Ephraim's tribe lived. Elkanah was the son of Jeroham. Jeroham was the son of Elihu. Elihu was the son of Tohu. Tohu was the son of Zuph. Zuph belonged to the tribe of Ephraim.
Elkanah had two wives. One wife was called Hannah and the other wife was called Peninnah. Peninnah had children but Hannah did not have any children.
Every year, Elkanah left his home in Ramah to go to the town of Shiloh. He went there to worship the Lord Almighty and to offer sacrifices to him. Hophni and Phinehas served the Lord at Shiloh as his priests. Eli was their father.
Every year, when Elkanah offered his sacrifices to God, he gave some of the meat to his wife Peninnah and to her sons and daughters.
Because Elkanah loved Hannah very much, he always gave twice as much meat to her. But the Lord had not let Hannah give birth to any children.
Peninnah was not kind to Hannah and she made Hannah very upset. She did this because the Lord had not let Hannah give birth to any children.
This happened every year when they went to the Lord's house in Shiloh. Peninnah would cause Hannah to be upset. Then Hannah would weep. She would refuse to eat anything.
Hannah's husband, Elkanah, said to her, ‘Why should you weep and refuse to eat? Do not be so sad. I love you, and that is better than ten sons.’
One day they had offered sacrifices at Shiloh. They had finished eating and drinking. Hannah stood up to pray to God. Eli the priest was sitting on his chair beside the door of the Lord's temple.
Hannah was very upset as she prayed to the Lord. She could not stop weeping.
She made a promise to God. She prayed, ‘Lord Almighty, you can see how sad I am. Please be kind to me, your servant. Remember me and do not forget me. Please give a son to me, your servant. If you do that, I will give him to serve you for all of his life. Nobody will ever cut his hair.’
Hannah continued to pray to the Lord. Eli watched her mouth while it moved.
Hannah was praying quietly inside herself. Her lips moved but Eli could not hear her voice. So he thought that she was drunk.
He said to her, ‘Are you always drunk like that? Throw away your wine.’
Hannah replied, ‘No, sir, I have not drunk any wine or strong drink. I have much trouble deep inside myself. I have told the Lord about all my problems.
Please sir, do not think that I am a bad woman. I am praying like this because I am very sad and upset.’
Eli said to Hannah, ‘Go and let your mind have peace. I pray that Israel's God will give you what you have asked him for.’
Hannah said to him, ‘I will try to do what pleases you, sir.’ Then Hannah went away and she ate some food. Her face was not sad now.
Elkanah and his family got up early the next morning and they worshipped the Lord. Then they went back to their home in Ramah. Elkanah had sex with his wife Hannah. The Lord remembered what she had asked him for.
Hannah became pregnant. Later, she gave birth to a son. She gave him the name ‘Samuel’. She said, ‘His name is Samuel because I asked the Lord for him.’
Next year, Elkanah went to Shiloh to offer sacrifices to the Lord, as he had promised to do. His family went with him.
But Hannah did not go as well. She said to her husband, ‘I will not go until the boy is older. When he can eat proper food, I will take him to Shiloh to give him to the Lord. Then he will live there for all his life.’
Elkanah said to Hannah, ‘You must do what seems right to you. Stay here at home until the boy begins to eat proper food. May the Lord help you, as he has promised.’ So Hannah stayed at home with her son while he continued to drink milk from her breasts.
When Samuel started to eat proper food, Hannah took him to Shiloh. She took him to the Lord's house there when he was still a young boy. She took with her a bull that was three years old. She also took a big bag of flour and a leather bag full of wine.
They killed the bull for the sacrifice. Then Hannah took Samuel to Eli.
Hannah said to Eli, ‘Please believe me sir. I am the woman who stood here before. You saw me when I was praying to the Lord.
I prayed that the Lord would give me a son and he answered my prayer.
Now I will give this child to serve the Lord. He will be the Lord's servant for his whole life.’ Then Elkanah's family worshipped the Lord there.
There was a man from Ramathaim of the Zuphites in the hill country of Ephraim whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives. One was named Hannah, and the other was named Peninnah. Peninnah had children, but Hannah had no children.
Every year this man went up from his city to worship and to offer sacrifices to the Lord of Armies at Shiloh. Hophni and Phinehas, the two sons of Eli, were serving there as priests of the Lord.
On the day when Elkanah sacrificed, he gave portions of food to his wife Peninnah and to all her sons and daughters,
but to Hannah he gave a double portion, because he loved Hannah, but the Lord had kept her from having children.
Hannah’s rival kept taunting her to make her miserable, because the Lord had kept Hannah from having children.
Year after year, when Hannah went up to the Lord’s house, her rival taunted her, so Hannah would weep and would not eat.
Her husband Elkanah said to her, “Hannah, why are you weeping? Why don’t you eat? Why is your heart so sad? Am I not better to you than ten sons?”
Once, when they had finished eating and drinking in Shiloh, Hannah stood up. Eli the priest was sitting on his chair by the doorpost of the Lord’s temple.
Hannah’s spirit was very distressed, and as she prayed to the Lord, she sobbed and wept many tears.
She made a vow and said, “O Lord of Armies, if you will carefully consider the misery of your servant and remember me, and if you do not forget your servant but give your servant a male child, then I will give him to the Lord all the days of his life, and no razor shall ever touch his head.”
As she continued praying before the Lord, Eli was looking at her mouth.
Hannah was speaking silently from her heart. Although her lips were moving, her voice could not be heard. Eli thought she was drunk
and said to her, “How long are you going to be drunk? Get away from your wine!”
Hannah replied, “No, my lord, I am a woman with a very troubled spirit. I have not been drinking wine or beer, but I have poured out my soul to the Lord.
Do not regard your servant as a worthless, wicked woman. I have been speaking like this because of my great misery and because of how I have been grieved.”
Then Eli answered, “Go in peace, and may the God of Israel give you what you have asked for.”
She said, “Let your servant find favor in your sight.” So the woman went on her way. She ate, and her face no longer looked sad.
They got up early in the morning and worshipped the Lord. They then returned to their home at Ramah. Elkanah was intimate with Hannah his wife, and the Lord remembered her.
So Hannah conceived and gave birth to a son. She named him Samuel because she said, “I asked for him from the Lord.”
When this man Elkanah and his entire household went up to offer the annual sacrifice to the Lord and to fulfill his vow,
Hannah did not go up with them, because she said to her husband, “Not until the child is weaned. Then I will bring him, so that he can appear before the Lord and remain there permanently.”
Her husband Elkanah said to her, “Do whatever you think is best. Wait until you have weaned him. Yes, then the Lord will establish his word.” So the woman stayed at home, and she nursed her son until she was ready to wean him.
When she had weaned him, she took him up with her. She also took a three-year-old bull, twenty-five pounds of flour, and a container of wine, and she brought him to the House of the Lord in Shiloh. The boy was ⎣with them. And they brought him before the Lord, and his father killed the sacrifice as he regularly did before the Lord, and he brought⎦ the boy.
When they had killed the bull, they presented the child to Eli.
She said, “Excuse me, my lord. As your soul lives, my lord, I am the woman who stood here next to you, praying to the Lord.
I prayed for this child, and the Lord has granted me what I asked for.
So now I have also dedicated him to the Lord. As long as he lives, he is dedicated to the Lord.” So he worshipped the Lord there.
There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite.
He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord.
On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters.
But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.
And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb.
So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord and wept bitterly.
And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth.
Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman.
And Eli said to her, “How long will you go on being drunk? Put your wine away from you.”
But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.”
Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.”
And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.
They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her.
And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.”
The man Elkanah and all his house went up to offer to the Lord the yearly sacrifice and to pay his vow.
But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, so that he may appear in the presence of the Lord and dwell there forever.”
Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son until she weaned him.
And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh. And the child was young.
Then they slaughtered the bull, and they brought the child to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.
For this child I prayed, and the Lord has granted me my petition that I made to him.
Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” And he worshiped the Lord there.
There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite.
He had two wives. The name of one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord.
On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters.
But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.
And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb.
So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord and wept bitterly.
And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth.
Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman.
And Eli said to her, “How long will you go on being drunk? Put your wine away from you.”
But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.”
Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.”
And she said, “Let your servant find favour in your eyes.” Then the woman went on her way and ate, and her face was no longer sad.
They rose early in the morning and worshipped before the Lord; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her.
And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.”
The man Elkanah and all his house went up to offer to the Lord the yearly sacrifice and to pay his vow.
But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, so that he may appear in the presence of the Lord and dwell there for ever.”
Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son until she weaned him.
And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh. And the child was young.
Then they slaughtered the bull, and they brought the child to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.
For this child I prayed, and the Lord has granted me my petition that I made to him.
Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” And he worshipped the Lord there.
There was a [certain] man named Elkanah son of Jeroham from ·Ramathaim [Ramah; C just north of Jerusalem] in the ·mountains [hill country] of Ephraim. Elkanah was from the ·family [or region] of Zuph. (Jeroham was Elihu’s son. Elihu was Tohu’s son, and Tohu was the son of Zuph ·from the family group of Ephraim [an Ephraimite].)
Elkanah had two wives named Hannah and Peninnah. Peninnah had children, but Hannah had none [C childlessness carried a serious social stigma].
Every year Elkanah left his town of Ramah and ·went up [traveled] to Shiloh [C the central worship place at that time, 30 miles north of Jerusalem, where the tabernacle was located] to worship the Lord ·All-Powerful [Almighty; of Heaven’s Armies; of Hosts] and to offer sacrifices to him. Shiloh was where Hophni and Phinehas, the sons of Eli, served as priests of the Lord.
·When [L On the day] Elkanah offered sacrifices, he always gave ·a share of the meat [portions] to his wife Peninnah and to all her sons and daughters.
But Elkanah always gave Hannah ·a double portion of the meat because he loved her and the Lord had kept her from having children [or only one portion of the meat even though he loved her, because the Lord had kept her from having children; C only one portion would be needed since there was no child to feed].
·Peninnah [L Her rival/foe] would ·tease [taunt] Hannah and ·upset [provoke; irritate; make fun of] her, because the Lord had ·made her unable to have children [L closed her womb].
This happened ·every year [L year after year] ·when [whenever] they went up to the house of the Lord at Shiloh [1:3]. Peninnah would ·upset [taunt; provoke] Hannah until Hannah would cry and not eat anything.
Her husband Elkanah would say to her, “Hannah, why are you crying and why won’t you eat? Why are you ·sad [downhearted]? ·Don’t I mean more [or Am I not better] to you than ten sons?”
Once, after ·they had eaten their meal [L eating and drinking] in Shiloh [1:3], Hannah got up. Now Eli the priest was sitting on ·a chair [the seat] ·near the entrance to [by the doorpost of] the Lord’s ·house [temple; Tabernacle].
Hannah was so ·sad [anguished; deeply distressed; L bitter] that she cried bitterly ·and [as she] prayed to the Lord.
She made this ·promise [vow], saying, “Lord ·All-Powerful [Almighty; of Heaven’s Armies; of Hosts], if you will look on the ·sorrow [affliction; misery; humiliation] of your maidservant, and will ·remember [L remember and not forget] me, and will give ·me [L your maidservant] a son, I will give him back to ·you [L the Lord] all the days of his life, and no one will ever ·cut his hair [L touch his head] with a razor [C indicating consecration to the Lord as a Nazirite; Num. 6:1–5].”
While Hannah kept praying [L before the Lord], Eli watched her mouth.
Hannah was praying ·in her heart [silently]; her lips moved, but her voice was not heard. So Eli thought she was drunk
and said to her, “·Stop getting [L How long are you going to stay…?] drunk! ·Throw away [Get rid of; Put away] your wine!”
Hannah answered [L and said], “No, sir, I have not drunk any wine or ·beer [T strong drink; C an alcoholic beverage made of grain]. I am ·a deeply troubled woman [very discouraged; oppressed in spirit], and I was ·telling the Lord about all my problems [L pouring out my heart/soul to/before the Lord].
Don’t think ·I am [your maidservant is] an ·evil [worthless] woman. I have been praying all this time ·because I have many troubles and am very sad [L out of great anguish/anxiety and sorrow/resentment].”
Eli answered, “·Go! I wish you well [Go in peace!]. May the God of Israel ·give you what [L grant the request/petition] you asked of him.”
Hannah said, “May ·I always please you [your servant find favor in your sight].” So she left and ate something, and ·she [L her face/countenance] was not sad anymore.
Early the next morning they got up and worshiped [L before] the Lord. Then they went back home to Ramah. Elkanah ·had sexual relations with [L knew] his wife Hannah, and the Lord remembered her.
So Hannah ·became pregnant [L conceived], and in time she gave birth to a son. She named him Samuel [C sounds like “God heard” in Hebrew], saying, “His name is Samuel because I asked the Lord for him.”
·Every [or The next] year Elkanah went with his whole family to Shiloh [1:3] to offer sacrifices and to keep the ·promise [vow] he had made to ·God [L the Lord].
·But one time [L But] Hannah did not go with him. She told her husband, “When the boy is ·old enough to eat solid food [weaned], I will take him to Shiloh [1:3]. Then I will give him to [… and present him before] the Lord, and he will ·always live there [stay there permanently/forever].”
Elkanah, Hannah’s husband, said to her, “Do what you think is best. ·You may stay home until the boy is old enough to eat [Stay until you have weaned him]. May the Lord ·do what you have said [bring about his promise; L confirm/establish his word].” So Hannah stayed at home to nurse her son until he was ·old enough to eat [weaned].
When Samuel was ·old enough to eat [weaned], [L though still very young,] Hannah took him to the house of the Lord at Shiloh [1:3], along with a three-year-old bull, ·one-half bushel [L an ephah] of flour, and a ·leather bag filled with [skin of] wine.
After they had ·killed the bull for the sacrifice [L slaughtered the bull], they brought Samuel to Eli.
Hannah said to Eli, “As surely as you live, sir, I am the same woman who stood ·near [beside] you praying to the Lord.
I prayed for this child, and the Lord answered my ·prayer [request; petition] and gave him to me.
Now I ·give him back [dedicate him; L lend him] to the Lord. He ·will belong [is dedicated/given over/lent] to the Lord all his life.” And ·he [or they] worshiped the Lord there.
1 The genealogy of Elkanah father of Samuel. 2 His two wives. 5 Hannah was barren, and prayed to the Lord. 15 Her answer to Eli. 20 Samuel is born. 24 She doth dedicate him to the Lord. There was a man of one of the two Ramathaim Zophim, of mount Ephraim, whose name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
And he had two wives: the name of one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city every year, to worship and to sacrifice unto the Lord of hosts in Shiloh, where were the two sons of Eli, Hophni, and Phinehas, Priests of the Lord.
And on a day, when Elkanah sacrificed, he gave to Peninnah his wife and to all her sons and daughters portions,
But unto Hannah he gave a worthy portion: for he loved Hannah, and the Lord had made her barren.
¶ And her adversary vexed her sore, forasmuch as she upbraided her, because the Lord had made her barren.
(And so did he year by year) and as oft as she went up to the house of the Lord, thus she vexed her, that she wept and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thine heart troubled? am not I better to thee than ten sons?
So Hannah rose up after that they had eaten and drunk in Shiloh (and Eli the Priest sat upon a stool by one of the posts of the Temple of the Lord)
And she was troubled in her mind, and prayed unto the Lord, and wept sore:
Also she vowed a vow, and said, O Lord of hosts, if thou wilt look on the trouble of thine handmaid, and remember me, and not forget thine handmaid, but give unto thine handmaid a man-child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.
And as she continued praying before the Lord, Eli marked her mouth.
For Hannah spake in her heart: her lips did move only, but her voice was not heard: therefore Eli thought she had been drunken.
And Eli said unto her, How long wilt thou be drunken? Put away thy drunkenness from thee.
Then Hannah answered and said, Nay my lord, but I am a woman troubled in spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
Count not thine handmaid for a wicked woman: for of the abundance of my complaint and my grief have I spoken hitherto.
Then Eli answered, and said, Go in peace, and the God of Israel grant thy petition that thou hast asked of him.
She said again, Let thine handmaid find grace in thy sight: so the woman went her way, and did eat, and looked no more sad.
¶ Then they rose up early, and worshipped before the Lord, and returned, and came to their house to Ramah. Now Elkanah knew Hannah his wife, and the Lord remembered her.
For in process of time Hannah conceived and bare a son, and she called his name Samuel, Because, said she, I have asked him of the Lord.
¶ So the man Elkanah and all his house, went up to offer unto the Lord the yearly sacrifice and his vow:
But Hannah went not up: for she said unto her husband, I will tarry until the child be weaned, then I will bring him that he may appear before the Lord, and there abide forever.
And Elkanah her husband said unto her, Do what seemeth thee best: tarry until thou hast weaned him: only the Lord accomplish his word. So the woman abode, and gave her son suck until she weaned him.
¶ And when she had weaned him, she took him with her with three bullocks and an Ephah of flour and a bottle of wine, and brought him unto the house of the Lord in Shiloh, and the child was young.
And they slew a bullock, and brought the child to Eli.
And she said, Oh my Lord, as thy soul liveth, my lord, I am the woman that stood with thee here praying unto the Lord.
I prayed for this child, and the Lord hath given me my desire which I asked of him.
Therefore also I have given him unto the Lord: as long as he liveth he shall be given unto the Lord: and he worshipped the Lord there.
There was a man named Elkanah from Ramathaim Zophim in the mountains of Ephraim. He was the son of Jeroham, grandson of Elihu, great-grandson of Tohu, whose father was Zuph from the tribe of Ephraim.
Elkanah had two wives, one named Hannah, the other Peninnah. Peninnah had children, but Hannah had none.
Every year this man would go from his own city to worship and sacrifice to the Lord of Armies at Shiloh. Eli’s two sons, Hophni and Phinehas, served there as priests of the Lord.
Whenever Elkanah offered a sacrifice, he would give portions of it to his wife Peninnah and all her sons and daughters.
He would also give one portion to Hannah because he loved her, even though the Lord had kept her from having children.
Because the Lord had made her unable to have children, her rival ⌞Peninnah⌟ tormented her endlessly in order to make her miserable.
This happened year after year. Whenever Hannah went to the Lord’s house, Peninnah would make her miserable, and Hannah would cry and not eat.
Her husband Elkanah would ask her, “Hannah, why are you crying? Why haven’t you eaten? Why are you so downhearted? Don’t I mean more to you than ten sons?”
One day, after Hannah had something to eat and drink in Shiloh, she got up. (The priest Eli was sitting on a chair by the door of the Lord’s temple.)
Though she was resentful, she prayed to the Lord while she cried.
She made this vow, “Lord of Armies, if you will look at my misery, remember me, and give me a boy, then I will give him to you for as long as he lives. A razor will never be used on his head.”
While Hannah was praying a long time in front of the Lord, Eli was watching her mouth.
She was praying silently. Her voice couldn’t be heard; only her lips were moving. Eli thought she was drunk.
“How long are you going to stay drunk?” Eli asked her. “Get rid of your wine.”
Hannah responded, “No sir. I’m not drunk. I’m depressed. I’m pouring out my heart to the Lord.
Don’t take me to be a good-for-nothing woman. I was praying like this because I’ve been troubled and tormented.”
Eli replied, “Go in peace, and may the God of Israel grant your request.”
“May you continue to be kind to me,” she said. Then the woman went her way and ate. She was no longer sad.
Early in the morning Elkanah and his family got up and worshiped in front of the Lord. Then they returned home to Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her.
Hannah became pregnant and gave birth to a son. She named him Samuel [God Hears], because she said, “I asked the Lord for him.”
To keep his vow, Elkanah and his entire household again went to offer the annual sacrifice to the Lord.
But Hannah didn’t go. She told her husband, “I’ll wait until the boy is weaned. Then I’ll bring him and present him to the Lord, and he’ll stay there permanently.”
“Do what you think is best,” her husband Elkanah told her. “Wait until you’ve weaned him. May the Lord keep his word.” The woman stayed and nursed her son until she had weaned him.
As soon as she had weaned Samuel, she took him with her. She also brought a three-year-old bull, half a bushel of flour, and a full wineskin. She brought him to the Lord’s house at Shiloh while the boy was ⌞still⌟ a child.
Then the parents butchered the bull and brought the child to Eli.
“Sir,” Hannah said, “as sure as you live, I’m the woman who stood here next to you and prayed to the Lord.
I prayed for this child, and the Lord granted my request.
In return, I am giving him to the Lord. He will be dedicated to the Lord for his whole life.” And they worshiped the Lord there.
There was a man named Elkanah, from the tribe of Ephraim, who lived in the town of Ramah in the hill country of Ephraim. He was the son of Jeroham and grandson of Elihu, and belonged to the family of Tohu, a part of the clan of Zuph.
Elkanah had two wives, Hannah and Peninnah. Peninnah had children, but Hannah did not.
Every year Elkanah went from Ramah to worship and offer sacrifices to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord.
Each time Elkanah offered his sacrifice, he would give one share of the meat to Peninnah and one share to each of her children.
And even though he loved Hannah very much he would give her only one share, because the Lord had kept her from having children.
Peninnah, her rival, would torment and humiliate her, because the Lord had kept her childless.
This went on year after year; whenever they went to the house of the Lord, Peninnah would upset Hannah so much that she would cry and refuse to eat anything.
Her husband Elkanah would ask her, “Hannah, why are you crying? Why won't you eat? Why are you always so sad? Don't I mean more to you than ten sons?”
One time, after they had finished their meal in the house of the Lord at Shiloh, Hannah got up. She was deeply distressed, and she cried bitterly as she prayed to the Lord. Meanwhile, Eli the priest was sitting in his place by the door.
Hannah made a solemn promise: “Lord Almighty, look at me, your servant! See my trouble and remember me! Don't forget me! If you give me a son, I promise that I will dedicate him to you for his whole life and that he will never have his hair cut.”
Hannah continued to pray to the Lord for a long time, and Eli watched her lips.
She was praying silently; her lips were moving, but she made no sound. So Eli thought that she was drunk,
and he said to her, “Stop making a drunken show of yourself Stop your drinking and sober up!”
“No, I'm not drunk, sir,” she answered. “I haven't been drinking! I am desperate, and I have been praying, pouring out my troubles to the Lord.
Don't think I am a worthless woman. I have been praying like this because I'm so miserable.”
“Go in peace,” Eli said, “and may the God of Israel give you what you have asked him for.”
“May you always think kindly of me,” she replied. Then she went away, ate some food, and was no longer sad.
The next morning Elkanah and his family got up early, and after worshiping the Lord, they went back home to Ramah. Elkanah had intercourse with his wife Hannah, and the Lord answered her prayer.
So it was that she became pregnant and gave birth to a son. She named him Samuel, and explained, “I asked the Lord for him.”
The time came again for Elkanah and his family to go to Shiloh and offer to the Lord the yearly sacrifice and the special sacrifice he had promised.
But this time Hannah did not go. She told her husband, “As soon as the child is weaned, I will take him to the house of the Lord, where he will stay all his life.”
Elkanah answered, “All right, do whatever you think best; stay at home until you have weaned him. And may the Lord make your promise come true.” So Hannah stayed at home and nursed her child.
After she had weaned him, she took him to Shiloh, taking along a three-year-old bull, a bushel of flour, and a leather bag full of wine. She took Samuel, young as he was, to the house of the Lord at Shiloh.
After they had killed the bull, they took the child to Eli.
Hannah said to him, “Excuse me, sir. Do you remember me? I am the woman you saw standing here, praying to the Lord.
I asked him for this child, and he gave me what I asked for.
So I am dedicating him to the Lord. As long as he lives, he will belong to the Lord.” Then they worshiped the Lord there.
There was a man from Ramathaim-zophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.
He had two wives, the first named Hannah and the second Peninnah. Peninnah had children, but Hannah was childless.
This man would go up from his town every year to worship and to sacrifice to the Lord of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were the Lord’s priests.
Whenever Elkanah offered a sacrifice, he always gave portions of the meat to his wife Peninnah and to each of her sons and daughters.
But he gave a double portion to Hannah, for he loved her even though the Lord had kept her from conceiving.
Her rival would taunt her severely just to provoke her, because the Lord had kept Hannah from conceiving.
Whenever she went up to the Lord’s house, her rival taunted her in this way every year. Hannah wept and would not eat.
“Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why are you troubled? Am I not better to you than 10 sons?”
Hannah got up after they ate and drank at Shiloh. Eli the priest was sitting on a chair by the doorpost of the Lord’s tabernacle.
Deeply hurt, Hannah prayed to the Lord and wept with many tears.
Making a vow, she pleaded, “Lord of Hosts, if You will take notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”
While she continued praying in the Lord’s presence, Eli watched her lips.
Hannah was praying silently, and though her lips were moving, her voice could not be heard. Eli thought she was drunk
and scolded her, “How long are you going to be drunk? Get rid of your wine!”
“No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the Lord.
Don’t think of me as a wicked woman; I’ve been praying from the depth of my anguish and resentment.”
Eli responded, “Go in peace, and may the God of Israel grant the petition you’ve requested from Him.”
“May your servant find favor with you,” she replied. Then Hannah went on her way; she ate and no longer looked despondent.
The next morning Elkanah and Hannah got up early to bow in worship before the Lord. Afterward, they returned home to Ramah. Then Elkanah was intimate with his wife Hannah, and the Lord remembered her.
After some time, Hannah conceived and gave birth to a son. She named him Samuel, because she said, “I requested him from the Lord.”
When Elkanah and all his household went up to make the annual sacrifice and his vow offering to the Lord,
Hannah did not go and explained to her husband, “After the child is weaned, I’ll take him to appear in the Lord’s presence and to stay there permanently.”
Her husband Elkanah replied, “Do what you think is best, and stay here until you’ve weaned him. May the Lord confirm your word.” So Hannah stayed there and nursed her son until she weaned him.
When she had weaned him, she took him with her to Shiloh, as well as a three-year-old bull, half a bushel of flour, and a jar of wine. Though the boy was still young, she took him to the Lord’s house at Shiloh.
Then they slaughtered the bull and brought the boy to Eli.
“Please, my lord,” she said, “as sure as you live, my lord, I am the woman who stood here beside you praying to the Lord.
I prayed for this boy, and since the Lord gave me what I asked Him for,
I now give the boy to the Lord. For as long as he lives, he is given to the Lord.” Then he bowed in worship to the Lord there.
There was a man named Elkanah son of Jeroham. He was from Ramathaim in the mountains of Ephraim. Elkanah was from the family of Zuph. (Jeroham was Elihu’s son. Elihu was Tohu’s son. And Tohu was the son of Zuph from the family group of Ephraim.)
Elkanah had two wives. One was named Hannah, and the other was named Peninnah. Peninnah had children, but Hannah had none.
Every year Elkanah left his town, Ramah, and went up to Shiloh. There he worshiped the Lord of heaven’s armies and offered sacrifices to him. Shiloh was where Hophni and Phinehas served as priests of the Lord. They were the sons of Eli.
When Elkanah offered sacrifices, he always gave a share of the meat to his wife Peninnah. He also gave shares of the meat to her sons and daughters.
But Elkanah always gave a special share of the meat to Hannah. He did this because he loved Hannah and because the Lord had made Hannah unable to have children.
Peninnah would upset Hannah and make her feel bad. She did this because the Lord had made Hannah unable to have children.
This happened every year when they went up to the Tent of the Lord at Shiloh. Peninnah would upset Hannah until Hannah would cry and not eat anything.
Her husband Elkanah would say to her, “Hannah, why are you crying? Why won’t you eat? Why are you sad? Don’t I mean more to you than ten sons?”
Once, after they had eaten their meal in Shiloh, Hannah got up. Now Eli the priest was sitting on a chair near the entrance to the Lord’s Holy Tent.
Hannah was very sad. She cried much and prayed to the Lord.
She made a promise. She said, “Lord of heaven’s armies, see how bad I feel. Remember me! Don’t forget me. If you will give me a son, I will give him back to you all his life. And no one will ever use a razor to cut his hair.”
While Hannah kept praying, Eli watched her mouth.
She was praying in her heart. Her lips moved, but her voice was not heard. So Eli thought she was drunk.
He said to her, “Stop getting drunk! Throw away your wine!”
Hannah answered, “No, master, I have not drunk any wine or beer. I am a woman who is deeply troubled. I was telling the Lord about all my problems.
Don’t think of me as an evil woman. I have been praying because of my many troubles and much sadness.”
Eli answered, “Go in peace. May the God of Israel give you what you asked of him.”
Hannah said, “I want to be pleasing to you always.” Then she left and ate something. She was not sad anymore.
Early the next morning Elkanah’s family got up and worshiped the Lord. Then they went back home to Ramah. Elkanah had intimate relations with his wife Hannah. And the Lord remembered her.
So Hannah became pregnant, and in time she gave birth to a son. She named him Samuel. She said, “His name is Samuel because I asked the Lord for him.”
Every year Elkanah went to Shiloh to offer sacrifices. He went to keep the promise he had made to God. He brought his whole family with him. So once again he went up to Shiloh.
But Hannah did not go with him. She told him, “When the boy is old enough to eat solid food, I will take him to Shiloh. Then I will give him to the Lord. He will become a Nazirite. He will always live there at Shiloh.”
Elkanah, Hannah’s husband, said to her, “Do what you think is best. You may stay home until the boy is old enough to eat. May the Lord do what you have said.” So Hannah stayed at home to nurse her son until he was old enough to eat.
When Samuel was old enough to eat, Hannah took him to the Tent of the Lord at Shiloh. She also took a three-year-old bull, ½ bushel of flour, and a leather bag filled with wine.
They killed the bull for the sacrifice. Then Hannah brought Samuel to Eli.
She said to Eli, “As surely as you live, my master, I am the same woman who stood near you praying to the Lord.
I prayed for this child. The Lord answered my prayer and gave him to me.
Now I give him back to the Lord. He will belong to the Lord all his life.” And he worshiped the Lord there.
A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham’s son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite.
He had two wives; the name of one was Hannah and the name of the other was Peninnah. Peninnah had children, but Hannah had no children.
That man would go up from his town each year to worship and sacrifice to the Lord of the Heavenly Armies at Shiloh, where Eli’s two sons Hophni and Phineas served as priests of the Lord.
On the day when Elkanah offered sacrifices, he would give portions to his wife Peninnah and to all her sons and daughters,
but he would give twice as much to Hannah because he loved her. Now the Lord had closed her womb.
Her rival would provoke her severely so that she complained loudly because the Lord had closed her womb.
Elkanah would do this year after year, as often as Hannah went up to the house of the Lord. Likewise, Peninnah would provoke her, and Hannah would cry and would not eat.
Elkanah her husband told her, “Hannah, why are you crying and why don’t you eat? Why are you upset? Am I not better to you than ten sons?”
Hannah got up after she had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the chair by the doorpost of the tent of the Lord.
Deeply distressed, she prayed to the Lord and wept bitterly.
Hannah made a vow: “Lord of the Heavenly Armies, if you just look at the misery of your maid servant, remember me, and don’t forget your maid servant. If you give your maid servant a son, then I’ll give him to the Lord for all the days of his life, and a razor is never to touch his head.”
As she continued to pray in the Lord’s presence, Eli was watching her mouth.
Hannah was praying inwardly. Her lips were quivering, and her voice could not be heard. So Eli thought she was drunk.
Eli told her, “How long will you stay drunk? Put away your wine!”
“No, sir!” Hannah replied. “I’m a deeply troubled woman. I’ve drunk neither wine nor beer. I’ve been pouring out my soul in the Lord’s presence.
Don’t consider your maid servant a worthless woman. Rather, all this time I’ve been speaking because I’m very anxious and distressed.”
“Go in peace,” Eli answered. “May the God of Israel grant the request you have asked of him.”
She said, “Let your servant find favor in your eyes.” Then she went on her way and ate, and her face was no longer sad.
They got up early the next morning and worshipped in the Lord’s presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the Lord remembered her.
By the time of the next year’s sacrifice, Hannah had become pregnant and had borne a son. She named him Samuel because she said, “I asked the Lord for him.”
Then Elkanah went up with all his family to offer the yearly sacrifice to the Lord and pay his vow.
Hannah did not go up because she had told her husband, “As soon as the child is weaned, I’ll take him to appear in the Lord’s presence and remain there forever.”
“Do what you want,” Elkanah told her. “Stay until you have weaned him, only may the Lord bring about what you’ve said.” So Hannah stayed and nursed her son until she had weaned him.
Then, when she had weaned him, she brought him up with her to Shiloh, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the boy was young.
They slaughtered the bull and brought the boy to Eli.
Hannah said, “Sir, as surely as you are alive, I’m the woman who stood before you here praying to the Lord.
I prayed for this boy, and the Lord granted me the request I asked of him.
Now I’m dedicating him to the Lord, and as long as he lives, he will be dedicated to the Lord.” Then they worshipped the Lord there.
¶ Now there was a certain man of Ramath of Zophim, of Mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of the hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And when the day would come, Elkanah would sacrifice, and he would give portions to Peninnah his wife and to all her sons and her daughters.
But unto Hannah he would give a worthy portion; for he loved Hannah, even though the LORD had shut up her womb.
And her rival provoked her to anger and sorrow because the LORD had shut up her womb.
And this would happen year by year when she went up to the house of the LORD, so she would provoke her; therefore, she would weep and not eat.
Then Elkanah, her husband, said to her, Hannah, why dost thou weep? And why dost thou not eat? And why is thy heart grieved? Am I not better to thee than ten sons?
¶ So Hannah rose up after they had eaten in Shiloh and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
And she was in bitterness of soul and prayed unto the LORD and wept sore;
and she vowed a vow and said, O LORD of the hosts, if thou wilt indeed look on the affliction of thy handmaid and remember me and not forget thy handmaid but wilt give unto thy handmaid a man child, then I will give him unto the LORD all the days of his life, and no razor shall come upon his head.
And it came to pass as she continued praying before the LORD that Eli was observing her mouth.
Now Hannah spoke in her heart and only her lips moved, but her voice was not heard; therefore, Eli thought she was drunk.
And Eli said unto her, How long wilt thou be drunken? Put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink but have poured out my soul before the LORD.
Do not count thy handmaid for a daughter of Belial, for out of the abundance of my complaint and grief I have waited until now to speak.
Then Eli answered and said, Go in peace, and the God of Israel grant thee thy petition that thou hast asked of him.
And she said, Let thy handmaid find grace in thy sight. So the woman went her way, and ate, and her countenance was no longer sad.
¶ And they rose up in the morning early and worshipped before the LORD and returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her.
Therefore, it came to pass when the time was come about after Hannah had conceived, she bore a son and called his name Samuel, {Heb. heard of God} saying, Because I have asked him of the LORD.
And the man Elkanah and all his house went up to offer unto the LORD the accustomed sacrifice and his vow.
But Hannah did not go up, for she said unto her husband, I will not go up until the child is weaned, and then I will bring him that he may be presented before the LORD and abide there for ever.
And Elkanah, her husband, said unto her, Do what seems good unto thee; tarry until thou hast weaned him; only let the LORD establish his word. So the woman abode and gave her son suck until she weaned him.
And when she had weaned him, she took him up with her, with three bullocks and one ephah of flour and a bottle of wine, and brought him unto the house of the LORD in Shiloh; and the child was young.
And they slew a bullock and brought the child to Eli.
And she said, Oh my lord, as thy soul lives, my lord, I am the woman that stood by thee here, praying unto the LORD.
For this child I prayed, and the LORD has given me my petition which I asked of him.
Therefore, I also have given him back to the LORD; as long as he lives he shall belong to the LORD. And he worshipped the LORD there.
Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb.
And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb.
And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord.
And she was in bitterness of soul, and prayed unto the Lord, and wept sore.
And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.
And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her.
Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord.
And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow.
But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever.
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him.
And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.
And they slew a bullock, and brought the child to Eli.
And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord.
For this child I prayed; and the Lord hath given me my petition which I asked of him:
Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there.
Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
and he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
but unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb.
And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb.
And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord.
And she was in bitterness of soul, and prayed unto the Lord, and wept sore.
And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.
And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her.
Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord.
And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow.
But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever.
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him.
And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.
And they slew a bullock, and brought the child to Eli.
And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord.
For this child I prayed; and the Lord hath given me my petition which I asked of him:
therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there.
Now there was a certain man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Now he had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.
Now that man would go up from his city yearly to worship and to sacrifice to Yahweh of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to Yahweh there.
And the day came that Elkanah sacrificed, and he would give portions to Peninnah his wife and to all her sons and her daughters;
but to Hannah he would give a double portion, for he loved Hannah, but Yahweh had closed her womb.
Her rival, however, would provoke her bitterly to irritate her because Yahweh had closed her womb.
And so it would happen year after year, as often as she went up to the house of Yahweh, she would provoke her; so she wept and would not eat.
Then Elkanah her husband said to her, “Hannah, why do you weep and why do you not eat and why is your heart sad? Am I not better to you than ten sons?”
Then Hannah rose after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of Yahweh.
And she, bitter of soul, prayed to Yahweh and wept despondently.
And she made a vow and said, “O Yahweh of hosts, if You will indeed look on the affliction of Your maidservant and remember me and not forget Your maidservant, but will give Your maidservant a seed amongst men, then I will give him to Yahweh all the days of his life, and a razor shall never come on his head.”
Now it happened, as she multiplied her praying before Yahweh, that Eli was watching her mouth.
As for Hannah, she was speaking in her heart; only her lips were moving, but her voice was not heard. So Eli thought she was drunk.
Then Eli said to her, “How long will you make yourself drunk? Put away your wine from you.”
But Hannah answered and said, “No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before Yahweh.
Do not consider your maidservant as a vile woman, for I have spoken until now out of my great complaint and provocation.”
Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.”
And she said, “Let your servant-woman find favor in your sight.” So the woman went her way and ate, and her face was no longer sad.
Then they arose early in the morning and worshiped before Yahweh and turned back and came to their house in Ramah. And Elkanah knew Hannah his wife, and Yahweh remembered her.
Now it happened in due time that Hannah conceived and gave birth to a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.”
Then the man Elkanah went up with all his household to offer to Yahweh the yearly sacrifice and pay his vow.
But Hannah did not go up, for she said to her husband, “I will not go up until the young boy is weaned; then I will bring him, that he may appear before Yahweh and stay there forever.”
And Elkanah her husband said to her, “Do what is good in your eyes. Remain until you have weaned him; only may Yahweh establish His word.” So the woman remained and nursed her son until she weaned him.
Now when she had weaned him, she took him up with her, with a three-year-old bull and one ephah of flour and a jug of wine and brought him to the house of Yahweh in Shiloh, although the boy was young.
Then they slaughtered the bull and brought the young boy to Eli.
And she said, “Oh, my lord! As your soul lives, my lord, I am the woman who stood here beside you, praying to Yahweh.
For this young boy I prayed, and Yahweh has given me my petition which I asked of Him.
So I have also dedicated him to Yahweh; as long as he lives, he is dedicated to Yahweh.” So he worshiped Yahweh there.
There was a certain man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives; the name of the first was Hannah, and the name of the second was Peninnah. Now Peninnah had children, but Hannah had no children.
Now this man used to go up from his town year by year to worship and to sacrifice to Yahweh of hosts in Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests to Yahweh.
On the day Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters.
But to Hannah he would give a double portion, because he loved Hannah, though Yahweh had closed her womb.
(Now her rival wife would provoke her severely in order to upset her because Yahweh had closed her womb.)
And so he used to do year after year; whenever she went up to the house of Yahweh, she would provoke her so that she would weep and would not eat.
So Elkanah her husband would say to her: “Hannah, why do you weep and why do you not eat? And why are you heartsick? Am I not better to you than ten sons?”
Then Hannah got up after eating and drinking at Shiloh. (Now Eli the priest was sitting on his chair by the doorpost of the temple of Yahweh.)
She was deeply troubled, so she prayed to Yahweh and wept bitterly.
She made a vow and said: “O Yahweh of hosts, if you will look with compassion on the misery of your female servant, and will remember me, and not forget your female servant, and will give to your female servant a male child then I will give him to Yahweh all the days of his life, and a razor will never pass over his head.”
While she continued to pray before Yahweh, Eli was observing her mouth.
Now Hannah had been speaking in her heart; her lips were moving, but her voice could not be heard, so Eli considered her to be drunk.
Then Eli said to her, “How long will you behave like someone who is drunk? Put away your wine!”
But Hannah answered and said, “No, my lord. I am a woman deeply distressed, but I have not drunk wine or strong drink. Rather, I have poured out my soul before Yahweh.
Do not regard your female servant as worthless, but because of the extent of my worries and my provocation I have spoken all of this.”
Then Eli answered and said, “Go in peace, and may the God of Israel grant your request that you have asked of him.”
And she said, “May your female slave find favor in your sight.” Then the woman went on her way and ate something, and her face did not look sad any longer.
Then they rose early in the morning and worshiped before Yahweh and returned to their house at Ramah. Then Elkanah had sexual relations with Hannah his wife, and Yahweh remembered her.
In due time, Hannah conceived and gave birth to a son. She called his name Samuel, for she said, “I requested him from Yahweh.”
So the man Elkanah went up with all his household to make the annual sacrifice to Yahweh and to pay his vow.
But Hannah did not go up, for she said to her husband, “Once the boy is weaned, I will bring him, so that he may appear before Yahweh; and he will remain there forever.”
So her husband Elkanah said to her, “Do what seems right to you; stay until you wean him. Only may Yahweh fulfill his word.” So the woman remained and nursed her son until she weaned him.
Then she brought him up with her when she had weaned him, along with three bulls, one ephah of flour, and a skin of wine. She brought him to the house of Yahweh at Shiloh while the boy was still young.
They slaughtered the bull, and they brought the boy to Eli.
She said, “Excuse me, my lord. As you live, my lord, I am the woman who stood with you in this place to pray to Yahweh.
I prayed for this boy, and Yahweh has given me my request that I asked from him.
I in turn have lent him to Yahweh. As long as he lives he is lent to Yahweh.” Then they worshiped Yahweh there.
This is the story of Elkanah, a man of the tribe of Ephraim who lived in Ramathaim-zophim, in the hills of Ephraim. His father’s name was Jeroham, His grandfather was Elihu, His great-grandfather was Tohu, His great-great-grandfather was Zuph.
He had two wives, Hannah and Peninnah. Peninnah had some children, but Hannah didn’t.
Each year Elkanah and his families journeyed to the Tabernacle at Shiloh to worship the Lord of the heavens and to sacrifice to him. (The priests on duty at that time were the two sons of Eli—Hophni and Phinehas.)
On the day he presented his sacrifice, Elkanah would celebrate the happy occasion by giving presents to Peninnah and her children;
but although he loved Hannah very much, he could give her only one present, for the Lord had sealed her womb; so she had no children to give presents to.
Peninnah made matters worse by taunting Hannah because of her barrenness.
Every year it was the same—Peninnah scoffing and laughing at her as they went to Shiloh, making her cry so much she couldn’t eat.
“What’s the matter, Hannah?” Elkanah would exclaim. “Why aren’t you eating? Why make such a fuss over having no children? Isn’t having me better than having ten sons?”
One evening after supper, when they were at Shiloh, Hannah went over to the Tabernacle. Eli the priest was sitting at his customary place beside the entrance.
She was in deep anguish and was crying bitterly as she prayed to the Lord.
And she made this vow: “O Lord of heaven, if you will look down upon my sorrow and answer my prayer and give me a son, then I will give him back to you, and he’ll be yours for his entire lifetime, and his hair shall never be cut.”
Eli noticed her mouth moving as she was praying silently and, hearing no sound, thought she had been drinking.
“Must you come here drunk?” he demanded. “Throw away your bottle.”
“Oh no, sir!” she replied, “I’m not drunk! But I am very sad and I was pouring out my heart to the Lord. Please don’t think that I am just some drunken bum!”
“In that case,” Eli said, “cheer up! May the Lord of Israel grant you your petition, whatever it is!”
“Oh, thank you, sir!” she exclaimed, and went happily back, and began to take her meals again.
The entire family was up early the next morning and went to the Tabernacle to worship the Lord once more. Then they returned home to Ramah, and when Elkanah slept with Hannah, the Lord remembered her petition; in the process of time, a baby boy was born to her. She named him Samuel (meaning “asked of God”) because, as she said, “I asked the Lord for him.”
The next year Elkanah and Peninnah and her children went on the annual trip to the Tabernacle without Hannah, for she told her husband, “Wait until the baby is weaned, and then I will take him to the Tabernacle and leave him there.”
“Well, whatever you think best,” Elkanah agreed. “May the Lord’s will be done.” So she stayed home until the baby was weaned.
Then, though he was still so small, they took him to the Tabernacle in Shiloh, along with a three-year-old bull for the sacrifice, and a bushel of flour and some wine.
After the sacrifice they took the child to Eli.
“Sir, do you remember me?” Hannah asked him. “I am the woman who stood here that time praying to the Lord!
I asked him to give me this child, and he has given me my request;
and now I am giving him to the Lord for as long as he lives.” So she left him there at the Tabernacle for the Lord to use.
There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not.
Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God-of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite.
Her husband Elkanah said, “Oh, Hannah, why are you crying? Why aren’t you eating? And why are you so upset? Am I not of more worth to you than ten sons?”
So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God’s Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God-of-the-Angel-Armies, If you’ll take a good, hard look at my pain, If you’ll quit neglecting me and go into action for me By giving me a son, I’ll give him completely, unreservedly to you. I’ll set him apart for a life of holy discipline.
It so happened that as she continued in prayer before God, Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, “You’re drunk! How long do you plan to keep this up? Sober up, woman!”
Hannah said, “Oh no, sir—please! I’m a woman brokenhearted. I haven’t been drinking. Not a drop of wine or beer. The only thing I’ve been pouring out is my heart, pouring it out to God. Don’t for a minute think I’m a bad woman. It’s because I’m so desperately unhappy and in such pain that I’ve stayed here so long.”
Eli answered her, “Go in peace. And may the God of Israel give you what you have asked of him.”
“Think well of me—and pray for me!” she said, and went her way. Then she ate heartily, her face radiant.
Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked.
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, “I asked God for him.”
When Elkanah next took his family on their annual trip to Shiloh to worship God, offering sacrifices and keeping his vow, Hannah didn’t go. She told her husband, “After the child is weaned, I’ll bring him myself and present him before God—and that’s where he’ll stay, for good.”
Elkanah said to his wife, “Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!” So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off!
They first butchered the bull, then brought the child to Eli. Hannah said, “Excuse me, sir. Would you believe that I’m the very woman who was standing before you at this very spot, praying to God? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God. He’s dedicated to God for life.” Then and there, they worshiped God.
Now there was a certain man from Ramathaim Zuphim, in the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
And he had two wives; the name of one was Hannah and the name of the second was Peninnah. Now Peninnah had children, but Hannah had no children.
This man went up out of his city annually to worship and to sacrifice to the Lord of Hosts in Shiloh. And there the two sons of Eli, Hophni and Phinehas, were priests to the Lord.
When the day came that Elkanah sacrificed, he gave portions to Peninnah his wife and to all her sons and her daughters.
But to Hannah he gave a double portion because he loved Hannah, but the Lord had closed her womb.
Now her rival provoked her greatly, making her miserable because the Lord had closed her womb.
Thus it was yearly, when she went up to the house of the Lord, that she provoked her. So Hannah wept and did not eat.
Then said Elkanah her husband to her, “Hannah, why are you weeping? And why do you not eat? Why is your heart grieved? Am I not better to you than ten sons?”
So Hannah arose after they had eaten in Shiloh and after they had drunk. Now Eli the priest was sitting on a seat by the door of the tabernacle of the Lord.
And she was bitter, and prayed to the Lord, and wept severely.
So she made a vow and said, “O Lord of Hosts, if You will indeed look on the affliction of Your maidservant, and remember me and not forget Your maidservant, but will give to Your maidservant a baby boy, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
And as she was praying before the Lord, Eli watched her mouth.
Now Hannah was speaking in her heart. Her lips were moving, but her voice was not heard. Therefore Eli thought she was drunk.
So Eli said to her, “How long will you be drunk? Put away your wine from you.”
And Hannah answered and said, “No, my lord, I am a woman of sorrow. I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
Do not consider your handmaid to be a sinful woman, for out of the abundance of my concern and provocation I have spoken until now.”
Then Eli answered and said, “Go in peace, and the God of Israel grant you your request that you have asked of Him.”
And she said, “Let your handmaid find grace in your sight.” So the woman went her way and ate, and her face was not sad as before.
They rose up in the morning early and worshipped before the Lord. And they returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her.
And it came to pass that Hannah conceived and bore a son. And she called his name Samuel saying, “Because I have asked him of the Lord.”
Then the man Elkanah and all his house went up to offer to the Lord the yearly sacrifice and his vow.
But Hannah did not go, for she said to her husband, “I will not go up until the child is weaned, and then I will bring him, that he may appear before the Lord and live there forever.”
So Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may the Lord establish His word.” So the woman remained, and nursed her son until she weaned him.
When she had weaned him, she took him up with her with three bulls, one ephah of flour, and a bottle of wine. And she brought him to the house of the Lord in Shiloh, though the boy was young.
Then they slaughtered a bull, and they brought the boy to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman that stood by you here praying to the Lord.
For this boy I prayed, and the Lord has given me my petition which I asked of Him.
Therefore also I have let the Lord have him. As long as he lives he will be dedicated to the Lord.” And he worshipped the Lord there.
There was a man named Elkanah from Ramathaim Zophim in the mountains of Ephraim. He was the son of Jeroham, grandson of Elihu, great-grandson of Tohu, whose father was Zuph from the tribe of Ephraim.
Elkanah had two wives, one named Hannah, the other Peninnah. Peninnah had children, but Hannah had none.
Every year this man would go from his own city to worship and sacrifice to Yahweh Tsebaoth at Shiloh. Eli’s two sons, Hophni and Phinehas, served there as priests of Yahweh.
Whenever Elkanah offered a sacrifice, he would give portions of it to his wife Peninnah and all her sons and daughters.
He would also give one portion to Hannah because he loved her, even though Yahweh had kept her from having children.
Because Yahweh had made her unable to have children, her rival Peninnah tormented her endlessly in order to make her miserable.
This happened year after year. Whenever Hannah went to Yahweh’s house, Peninnah would make her miserable, and Hannah would cry and not eat.
Her husband Elkanah would ask her, “Hannah, why are you crying? Why haven’t you eaten? Why are you so downhearted? Don’t I mean more to you than ten sons?”
One day, after Hannah had something to eat and drink in Shiloh, she got up. (The priest Eli was sitting on a chair by the door of Yahweh’s temple.)
Though she was resentful, she prayed to Yahweh while she cried.
She made this vow, “Yahweh Tsebaoth, if you will look at my misery, remember me, and give me a boy, then I will give him to you for as long as he lives. A razor will never be used on his head.”
While Hannah was praying a long time in front of Yahweh, Eli was watching her mouth.
She was praying silently. Her voice couldn’t be heard; only her lips were moving. Eli thought she was drunk.
“How long are you going to stay drunk?” Eli asked her. “Get rid of your wine.”
Hannah responded, “No sir. I’m not drunk. I’m depressed. I’m pouring out my heart to Yahweh.
Don’t take me to be a good-for-nothing woman. I was praying like this because I’ve been troubled and tormented.”
Eli replied, “Go in peace, and may the Elohim of Israel grant your request.”
“May you continue to be kind to me,” she said. Then the woman went her way and ate. She was no longer sad.
Early in the morning Elkanah and his family got up and worshiped in front of Yahweh. Then they returned home to Ramah. Elkanah made love to his wife Hannah, and Yahweh remembered her.
Hannah became pregnant and gave birth to a son. She named him Samuel [God Hears], because she said, “I asked Yahweh for him.”
To keep his vow, Elkanah and his entire household again went to offer the annual sacrifice to Yahweh.
But Hannah didn’t go. She told her husband, “I’ll wait until the boy is weaned. Then I’ll bring him and present him to Yahweh, and he’ll stay there permanently.”
“Do what you think is best,” her husband Elkanah told her. “Wait until you’ve weaned him. May Yahweh keep his word.” The woman stayed and nursed her son until she had weaned him.
As soon as she had weaned Samuel, she took him with her. She also brought a three-year-old bull, half a bushel of flour, and a full wineskin. She brought him to Yahweh’s house at Shiloh while the boy was still a child.
Then the parents butchered the bull and brought the child to Eli.
“Sir,” Hannah said, “as sure as you live, I’m the woman who stood here next to you and prayed to Yahweh.
I prayed for this child, and Yahweh granted my request.
In return, I am giving him to Yahweh. He will be dedicated to Yahweh for his whole life.” And they worshiped Yahweh there.
There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim. His name was Elkanah, the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.
He had two wives, one named Hannah, the other Peninnah; Peninnah had children, but Hannah had no children.
Each year this man went up from his city to worship and offer sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were ministering as priests of the Lord.
When the day came for Elkanah to offer sacrifice, he used to give portions to his wife Peninnah and to all her sons and daughters,
but he would give a double portion to Hannah because he loved her, though the Lord had closed her womb.
Her rival, to upset her, would torment her constantly, since the Lord had closed her womb.
Year after year, when she went up to the house of the Lord, Peninnah would provoke her, and Hannah would weep and refuse to eat.
Elkanah, her husband, would say to her: “Hannah, why are you weeping? Why are you not eating? Why are you so miserable? Am I not better for you than ten sons?”
Hannah rose after one such meal at Shiloh, and presented herself before the Lord; at the time Eli the priest was sitting on a chair near the doorpost of the Lord’s temple.
In her bitterness she prayed to the Lord, weeping freely,
and made this vow: “O Lord of hosts, if you look with pity on the hardship of your servant, if you remember me and do not forget me, if you give your handmaid a male child, I will give him to the Lord all the days of his life. No razor shall ever touch his head.”
As she continued praying before the Lord, Eli watched her mouth,
for Hannah was praying silently; though her lips were moving, her voice could not be heard. Eli, thinking she was drunk,
said to her, “How long will you make a drunken spectacle of yourself? Sober up from your wine!”
“No, my lord!” Hannah answered. “I am an unhappy woman. I have had neither wine nor liquor; I was only pouring out my heart to the Lord.
Do not think your servant a worthless woman; my prayer has been prompted by my deep sorrow and misery.”
Eli said, “Go in peace, and may the God of Israel grant you what you have requested.”
She replied, “Let your servant find favor in your eyes,” and left. She went to her quarters, ate and drank with her husband, and no longer appeared downhearted.
Early the next morning they worshiped before the Lord, and then returned to their home in Ramah. When they returned Elkanah had intercourse with his wife Hannah, and the Lord remembered her.
She conceived and, at the end of her pregnancy, bore a son whom she named Samuel. “Because I asked the Lord for him.”
The next time her husband Elkanah was going up with the rest of his household to offer the customary sacrifice to the Lord and to fulfill his vows,
Hannah did not go, explaining to her husband, “Once the child is weaned, I will take him to appear before the Lord and leave him there forever.”
Her husband Elkanah answered her: “Do what you think best; wait until you have weaned him. Only may the Lord fulfill his word!” And so she remained at home and nursed her son until she had weaned him.
Once he was weaned, she brought him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and presented him at the house of the Lord in Shiloh.
After they had slaughtered the bull, they brought the child to Eli.
Then Hannah spoke up: “Excuse me, my lord! As you live, my lord, I am the woman who stood here near you, praying to the Lord.
I prayed for this child, and the Lord granted my request.
Now I, in turn, give him to the Lord; as long as he lives, he shall be dedicated to the Lord.” Then they worshiped there before the Lord.
Now there was a man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
And he had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.
Now this man would go up from his city yearly to worship and to sacrifice to the Lord of armies in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the Lord there.
When the day came that Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
but to Hannah he would give a double portion, because he loved Hannah, but the Lord had closed her womb.
Her rival, moreover, would provoke her bitterly to irritate her, because the Lord had closed her womb.
And it happened year after year, as often as she went up to the house of the Lord, that she would provoke her; so she wept and would not eat.
Then Elkanah her husband would say to her, “Hannah, why do you weep, and why do you not eat, and why is your heart sad? Am I not better to you than ten sons?”
Then Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of the Lord.
She, greatly distressed, prayed to the Lord and wept bitterly.
And she made a vow and said, “Lord of armies, if You will indeed look on the affliction of Your bond-servant and remember me, and not forget Your bond-servant, but will give Your bond-servant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”
Now it came about, as she continued praying before the Lord, that Eli was watching her mouth.
As for Hannah, she was speaking in her heart, only her lips were quivering, but her voice was not heard. So Eli thought that she was drunk.
Then Eli said to her, “How long will you behave like a drunk? Get rid of your wine!”
But Hannah answered and said, “No, my lord, I am a woman despairing in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the Lord.
Do not consider your bond-servant a useless woman, for I have spoken until now out of my great concern and provocation.”
Then Eli answered and said, “Go in peace; and may the God of Israel grant your request that you have asked of Him.”
She said, “Let your bond-servant find favor in your sight.” So the woman went on her way and ate, and her face was no longer sad.
Then they got up early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her.
It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, “Because I have asked for him of the Lord.”
Then the man Elkanah went up with all his household to offer to the Lord the yearly sacrifice and to pay his vow.
But Hannah did not go up, for she said to her husband, “I will not go until the child is weaned; then I will bring him, so that he may appear before the Lord and stay there for life.”
Elkanah her husband said to her, “Do what seems best to you. Stay until you have weaned him; only may the Lord confirm His word.” So the woman stayed and nursed her son until she weaned him.
Now when she had weaned him, she took him up with her, with a three-year-old bull, one ephah of flour, and a jug of wine, and brought him to the house of the Lord in Shiloh, although the child was young.
Then they slaughtered the bull, and brought the boy to Eli.
And she said, “Pardon me, my lord! As your soul lives, my lord, I am the woman who stood here beside you, praying to the Lord.
For this boy I prayed, and the Lord has granted me my request which I asked of Him.
So I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.” And he worshiped the Lord there.
Now there was a certain man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.
Now this man would go up from his city yearly to worship and to sacrifice to the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the Lord there.
When the day came that Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and her daughters;
but to Hannah he would give a double portion, for he loved Hannah, but the Lord had closed her womb.
Her rival, however, would provoke her bitterly to irritate her, because the Lord had closed her womb.
It happened year after year, as often as she went up to the house of the Lord, she would provoke her; so she wept and would not eat.
Then Elkanah her husband said to her, “Hannah, why do you weep and why do you not eat and why is your heart sad? Am I not better to you than ten sons?”
Then Hannah rose after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of the Lord.
She, greatly distressed, prayed to the Lord and wept bitterly.
She made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”
Now it came about, as she continued praying before the Lord, that Eli was watching her mouth.
As for Hannah, she was speaking in her heart, only her lips were moving, but her voice was not heard. So Eli thought she was drunk.
Then Eli said to her, “How long will you make yourself drunk? Put away your wine from you.”
But Hannah replied, “No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the Lord.
Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation.”
Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.”
She said, “Let your maidservant find favor in your sight.” So the woman went her way and ate, and her face was no longer sad.
Then they arose early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her.
It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, “Because I have asked him of the Lord.”
Then the man Elkanah went up with all his household to offer to the Lord the yearly sacrifice and pay his vow.
But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; then I will bring him, that he may appear before the Lord and stay there forever.”
Elkanah her husband said to her, “Do what seems best to you. Remain until you have weaned him; only may the Lord confirm His word.” So the woman remained and nursed her son until she weaned him.
Now when she had weaned him, she took him up with her, with a three-year-old bull and one ephah of flour and a jug of wine, and brought him to the house of the Lord in Shiloh, although the child was young.
Then they slaughtered the bull, and brought the boy to Eli.
She said, “Oh, my lord! As your soul lives, my lord, I am the woman who stood here beside you, praying to the Lord.
For this boy I prayed, and the Lord has given me my petition which I asked of Him.
So I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.” And he worshiped the Lord there.
There was a certain man from Ramathaim-zophim, from the hill country of Ephraim, whose name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives. The name of one of them was Hannah, and the name of the other was Peninnah. Peninnah had children, but Hannah did not have any children.
This man would travel from his city yearly to worship and to sacrifice to the Lord of hosts in Shiloh. The two sons of Eli, Hophni and Phinehas, were priests there.
When Elkanah performed his sacrifice, he would give a portion of it to Peninnah his wife and a portion each to all of her sons and daughters,
but he would give a double portion to Hannah, for he loved her although the Lord had left her barren.
Her rival provoked her and made her miserable because the Lord had left her barren.
This went on year after year. Whenever she went up to the house of the Lord, she provoked her. This made her weep, and she refused to eat.
Elkanah, her husband, said to her, “Hannah, why do you weep? Why are you not eating? Why are you so downhearted? Am I not worth more than ten sons to you?”
Once, when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting upon a chair by the doorpost of the temple of the Lord.
She was greatly distressed and she prayed to the Lord, weeping bitterly.
She made a vow saying, “O Lord of hosts, if you will regard the troubles of your handmaid and will remember me, and not forget your handmaid, and you will give your handmaid a son, then I will dedicate him to the Lord for his entire life, and no razor will ever touch his head.”
As she continued to pray to the Lord, Eli watched her mouth.
Hannah was praying in her heart so that only her lips were moving, her voice could not be heard. Eli, therefore, thought that she was drunk.
He said to her, “How long are you going to stay drunk? Get rid of your wine!”
Hannah answered, “Oh no, my lord! I am a woman who is deeply troubled. I have not been drinking either wine or liquor. I have been pouring out my soul to the Lord.
Do not account your handmaid to be a daughter of Belial. I have been speaking out of the abundance of my difficulties and my grief.”
Then Eli answered, “Go in peace. The God of Israel grant the request you have made of him.”
She said, “Let your handmaid find favor in your sight.” The woman then went her way and ate, and she was not downcast anymore.
They arose early the next morning and worshiped before the Lord. They then went their way and came to their home in Ramah. Elkanah slept with Hannah, and the Lord remembered her.
In time it came to pass that Hannah conceived and bore a son whom she named Samuel, saying, “For I have asked the Lord for him.”
When Elkanah and his household went up to offer the annual sacrifice to the Lord and to fulfill his vow,
Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will dwell there forever.”
Elkanah, her husband, said to her, “Do what you think is best. Stay here until you have weaned him, only may the Lord bring his word to fulfillment.” So the woman stayed there and nursed her son until she weaned him.
When she had weaned him, she took him with herself along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord in Shiloh, although the child was still young.
After they sacrificed the bull, they brought the child to Eli.
She said, “Oh my lord, as my soul lives, I am the woman who stood beside you praying to the Lord.
I prayed for this child, and the Lord has granted the request that I made of him.
Therefore, I have dedicated him to the Lord. As long as he lives, he shall be dedicated to the Lord.” So they worshiped the Lord there.
There was a man named Elkanah son of Jeroham from Ramathaim in the mountains of Ephraim. Elkanah was from the family of Zuph. (Jeroham was Elihu’s son. Elihu was Tohu’s son, and Tohu was the son of Zuph from the family group of Ephraim.)
Elkanah had two wives named Hannah and Peninnah. Peninnah had children, but Hannah had none.
Every year Elkanah left his town of Ramah and went up to Shiloh to worship the Lord All-Powerful and to offer sacrifices to him. Shiloh was where Hophni and Phinehas, the sons of Eli, served as priests of the Lord.
When Elkanah offered sacrifices, he always gave a share of the meat to his wife Peninnah and to her sons and daughters.
But Elkanah always gave a special share of the meat to Hannah, because he loved Hannah and because the Lord had kept her from having children.
Peninnah would tease Hannah and upset her, because the Lord had made her unable to have children.
This happened every year when they went up to the house of the Lord at Shiloh. Peninnah would upset Hannah until Hannah would cry and not eat anything.
Her husband Elkanah would say to her, “Hannah, why are you crying and why won’t you eat? Why are you sad? Don’t I mean more to you than ten sons?”
Once, after they had eaten their meal in Shiloh, Hannah got up. Now Eli the priest was sitting on a chair near the entrance to the Lord’s house.
Hannah was so sad that she cried and prayed to the Lord.
She made a promise, saying, “Lord All-Powerful, see how sad I am. Remember me and don’t forget me. If you will give me a son, I will give him back to you all his life, and no one will ever cut his hair with a razor.”
While Hannah kept praying, Eli watched her mouth.
She was praying in her heart so her lips moved, but her voice was not heard. Eli thought she was drunk
and said to her, “Stop getting drunk! Throw away your wine!”
Hannah answered, “No, sir, I have not drunk any wine or beer. I am a deeply troubled woman, and I was telling the Lord about all my problems.
Don’t think I am an evil woman. I have been praying because I have many troubles and am very sad.”
Eli answered, “Go! I wish you well. May the God of Israel give you what you asked of him.”
Hannah said, “May I always please you.” When she left and ate something, she was not sad anymore.
Early the next morning Elkanah’s family got up and worshiped the Lord. Then they went back home to Ramah. Elkanah had sexual relations with his wife Hannah, and the Lord remembered her.
So Hannah became pregnant, and in time she gave birth to a son. She named him Samuel, saying, “His name is Samuel because I asked the Lord for him.”
Every year Elkanah went with his whole family to Shiloh to offer sacrifices and to keep the promise he had made to God.
But one time Hannah did not go with him. She told him, “When the boy is old enough to eat solid food, I will take him to Shiloh. Then I will give him to the Lord, and he will always live there.”
Elkanah, Hannah’s husband, said to her, “Do what you think is best. You may stay home until the boy is old enough to eat. May the Lord do what you have said.” So Hannah stayed at home to nurse her son until he was old enough to eat.
When Samuel was old enough to eat, Hannah took him to the house of the Lord at Shiloh, along with a three-year-old bull, one-half bushel of flour, and a leather bag filled with wine.
After they had killed the bull for the sacrifice, Hannah brought Samuel to Eli.
She said to Eli, “As surely as you live, sir, I am the same woman who stood near you praying to the Lord.
I prayed for this child, and the Lord answered my prayer and gave him to me.
Now I give him back to the Lord. He will belong to the Lord all his life.” And he worshiped the Lord there.
There was a man from Ramathaim Zophim, from the hill country of Ephraim. His name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives; the name of the first was Hannah and the name of the second was Peninnah. Peninnah had children, but Hannah had no children.
This man would go up from his city year after year to worship and to sacrifice to the Lord of Heaven’s Armies at Shiloh. (It was there that the two sons of Eli, Hophni and Phinehas, served as the Lord’s priests.)
The day came, and Elkanah sacrificed. (Now he used to give meat portions to his wife Peninnah and to all her sons and daughters.
But to Hannah he would give a double portion because he loved Hannah, although the Lord had not enabled her to have children.
Her rival used to aggravate her to the point of exasperation, just to irritate her, since the Lord had not enabled her to have children.
This is how it would go year after year. As often as she went up to the Lord’s house, Peninnah would offend her in that way.) So she cried and refused to eat.
Then her husband Elkanah said to her, “Hannah, why are you crying and why won’t you eat? Why are you so upset? Am I not better to you than ten sons?”
So Hannah got up after they had finished eating and drinking in Shiloh. At the time Eli the priest was sitting in his chair by the doorpost of the Lord’s sanctuary.
As for Hannah, she was very distressed. She prayed to the Lord and was, in fact, weeping.
She made a vow saying, “O Lord of Heaven’s Armies, if you would truly look on the suffering of your servant, and would keep me in mind and not neglect your servant, and give your servant a male child, then I will dedicate him to the Lord all the days of his life. His hair will never be cut.”
It turned out that she did a great deal of praying before the Lord. Meanwhile Eli was watching her mouth.
As for Hannah, she was speaking in her mind. Only her lips were moving; her voice could not be heard. So Eli thought she was a drunkard.
Then he said to her, “How much longer do you intend to get drunk? Put away your wine!”
But Hannah replied, “Not so, my lord! I am a woman under a great deal of stress. I haven’t drunk wine or beer. But I have poured out my soul before the Lord.
Don’t consider your servant a wicked woman. It’s just that, to this point, I have spoken from my deep pain and anguish.”
Eli replied, “Go in peace, and may the God of Israel grant the request that you have asked of him.”
She said, “May I, your servant, find favor in your sight.” So the woman went her way and got something to eat. Her face no longer looked sad.
They got up early the next morning. Then they worshiped the Lord and returned to their home at Ramathaim. Elkanah was intimate with his wife Hannah, and the Lord called her to mind.
Then Hannah became pregnant. In the course of time she gave birth to a son. And she named him Samuel, thinking, “I asked the Lord for him.”
Then the man Elkanah and all his family went up to make the yearly sacrifice to the Lord and to keep his vow.
But Hannah did not go up with them, because she had told her husband, “Not until the boy is weaned. Then I will bring him so that he may appear before the Lord. And he will remain there from then on.”
Then her husband Elkanah said to her, “Do what you think best. Stay until you have weaned him. Only may the Lord fulfill his promise.” So the woman stayed and nursed her son until she had weaned him.
Then she took him up with her as soon as she had weaned him, along with three bulls, an ephah of flour, and a container of wine. She came to the Lord’s house at Shiloh, and the boy was with them.
They slaughtered the bull, then brought the boy to Eli.
She said, “My lord. Just as surely as you are alive, my lord, I am the woman who previously stood here with you in order to pray to the Lord.
For this boy I prayed, and the Lord has given me the request that I asked of him.
So I also dedicate him to the Lord. For all the days of his life he is dedicated to the Lord.” Then he bowed down there in worship to the Lord.
A certain man from Ramathaim in the hill country of Ephraim was named Elkanah. He was the son of Jeroham. Jeroham was the son of Elihu. Elihu was the son of Tohu. Tohu was the son of Zuph. Elkanah belonged to the family line of Zuph. Elkanah lived in the territory of Ephraim.
Elkanah had two wives. One was named Hannah. The other was named Peninnah. Peninnah had children, but Hannah didn’t.
Year after year Elkanah went up from his town to Shiloh. He went there to worship and sacrifice to the Lord who rules over all. Hophni and Phinehas served as priests of the Lord at Shiloh. They were the two sons of Eli.
Every year at Shiloh, the day would come for Elkanah to offer a sacrifice. On that day, he would give a share of the meat to his wife Peninnah. He would also give a share to each of her sons and daughters.
But he would give two shares of meat to Hannah. That’s because he loved her. He also gave her two shares because the Lord had kept her from having children.
Peninnah teased Hannah to make her angry. She did it because the Lord had kept Hannah from having children.
Peninnah teased Hannah year after year. Every time Hannah would go up to the house of the Lord, Elkanah’s other wife would tease her. She would keep doing it until Hannah cried and wouldn’t eat.
Her husband Elkanah would say to her, “Hannah, why are you crying? Why don’t you eat? Why are you so unhappy? Don’t I mean more to you than ten sons?”
One time when they had finished eating and drinking in Shiloh, Hannah stood up. Eli the priest was sitting on his chair by the doorpost of the Lord’s house.
Hannah was very sad. She wept and wept. She prayed to the Lord.
She made a promise to him. She said, “Lord, you rule over all. Please see how I’m suffering! Show concern for me! Don’t forget about me! Please give me a son! If you do, I’ll give him back to the Lord. Then he will serve the Lord all the days of his life. He’ll never use a razor on his head. He’ll never cut his hair.”
As Hannah kept on praying to the Lord, Eli watched her lips.
She was praying in her heart. Her lips were moving. But she wasn’t making a sound. Eli thought Hannah was drunk.
He said to her, “How long are you going to stay drunk? Stop drinking your wine.”
“That’s not true, sir,” Hannah replied. “I’m a woman who is deeply troubled. I haven’t been drinking wine or beer. I was telling the Lord all my troubles.
Don’t think of me as an evil woman. I’ve been praying here because I’m very sad. My pain is so great.”
Eli answered, “Go in peace. May the God of Israel give you what you have asked him for.”
She said, “May you be pleased with me.” Then she left and had something to eat. Her face wasn’t sad anymore.
Early the next morning Elkanah and his family got up. They worshiped the Lord. Then they went back to their home in Ramah. Elkanah slept with his wife Hannah. And the Lord blessed her.
So after some time, Hannah became pregnant. She had a baby boy. She said, “I asked the Lord for him.” So she named him Samuel.
Elkanah went up to Shiloh to offer the yearly sacrifice to the Lord. He also went there to keep a promise he had made. His whole family went with him.
But Hannah didn’t go. She said to her husband, “When the boy doesn’t need me to breast-feed him anymore, I’ll take him to the Lord’s house. I’ll give him to the Lord there. He’ll stay there for the rest of his life.”
Her husband Elkanah told her, “Do what you think is best. Stay here at home until Samuel doesn’t need you to breast-feed him anymore. May the Lord make his promise to you come true.” So Hannah stayed home. She breast-fed her son until he didn’t need her milk anymore.
When the boy didn’t need her to breast-feed him anymore, she took him with her to Shiloh. She took him there even though he was still very young. She brought him to the Lord’s house. She brought along a bull that was three years old. She brought 36 pounds of flour. She also brought a bottle of wine. The bottle was made out of animal skin.
After the bull was sacrificed, Elkanah and Hannah brought the boy to Eli.
Hannah said to Eli, “Pardon me, sir. I’m the woman who stood here beside you praying to the Lord. And that’s just as sure as you are alive.
I prayed for this child. The Lord has given me what I asked him for.
So now I’m giving him to the Lord. As long as he lives he’ll be given to the Lord.” And there Eli worshiped the Lord.
There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord.
Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb.
Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her.
This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat.
Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”
Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house.
In her deep anguish Hannah prayed to the Lord, weeping bitterly.
And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”
As she kept on praying to the Lord, Eli observed her mouth.
Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
and said to her, “How long are you going to stay drunk? Put away your wine.”
“Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord.
Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”
Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”
She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.
Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her.
So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”
When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow,
Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”
“Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.
After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh.
When the bull had been sacrificed, they brought the boy to Eli,
and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord.
I prayed for this child, and the Lord has granted me what I asked of him.
So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.
There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord.
Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb.
Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her.
This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat.
Her husband Elkanah would say to her, ‘Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?’
Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house.
In her deep anguish Hannah prayed to the Lord, weeping bitterly.
And she made a vow, saying, ‘Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.’
As she kept on praying to the Lord, Eli observed her mouth.
Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
and said to her, ‘How long are you going to stay drunk? Put away your wine.’
‘Not so, my lord,’ Hannah replied, ‘I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord.
Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.’
Eli answered, ‘Go in peace, and may the God of Israel grant you what you have asked of him.’
She said, ‘May your servant find favour in your eyes.’ Then she went her way and ate something, and her face was no longer downcast.
Early the next morning they arose and worshipped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her.
So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, ‘Because I asked the Lord for him.’
When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfil his vow,
Hannah did not go. She said to her husband, ‘After the boy is weaned, I will take him and present him before the Lord, and he will live there always.’
‘Do what seems best to you,’ her husband Elkanah told her. ‘Stay here until you have weaned him; only may the Lord make good his word.’ So the woman stayed at home and nursed her son until she had weaned him.
After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh.
When the bull had been sacrificed, they brought the boy to Eli,
and she said to him, ‘Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord.
I prayed for this child, and the Lord has granted me what I asked of him.
So now I give him to the Lord. For his whole life he shall be given over to the Lord.’ And he worshipped the Lord there.
Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
This man went up from his city yearly to worship and sacrifice to the Lord of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.
And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters.
But to Hannah he would give a double portion, for he loved Hannah, although the Lord had closed her womb.
And her rival also provoked her severely, to make her miserable, because the Lord had closed her womb.
So it was, year by year, when she went up to the house of the Lord, that she provoked her; therefore she wept and did not eat.
Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?”
So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord.
And she was in bitterness of soul, and prayed to the Lord and wept in anguish.
Then she made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.”
And it happened, as she continued praying before the Lord, that Eli watched her mouth.
Now Hannah spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk.
So Eli said to her, “How long will you be drunk? Put your wine away from you!”
But Hannah answered and said, “No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the Lord.
Do not consider your maidservant a wicked woman, for out of the abundance of my complaint and grief I have spoken until now.”
Then Eli answered and said, “Go in peace, and the God of Israel grant your petition which you have asked of Him.”
And she said, “Let your maidservant find favor in your sight.” So the woman went her way and ate, and her face was no longer sad.
Then they rose early in the morning and worshiped before the Lord, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her.
So it came to pass in the process of time that Hannah conceived and bore a son, and called his name Samuel, saying, “Because I have asked for him from the Lord.”
Now the man Elkanah and all his house went up to offer to the Lord the yearly sacrifice and his vow.
But Hannah did not go up, for she said to her husband, “Not until the child is weaned; then I will take him, that he may appear before the Lord and remain there forever.”
So Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him. Only let the Lord establish His word.” Then the woman stayed and nursed her son until she had weaned him.
Now when she had weaned him, she took him up with her, with three bulls, one ephah of flour, and a skin of wine, and brought him to the house of the Lord in Shiloh. And the child was young.
Then they slaughtered a bull, and brought the child to Eli.
And she said, “O my lord! As your soul lives, my lord, I am the woman who stood by you here, praying to the Lord.
For this child I prayed, and the Lord has granted me my petition which I asked of Him.
Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord.” So they worshiped the Lord there.
There was a certain man from Ramathaim-zophim of the hill country of Ephraim. His name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives. The name of one was Hannah. The name of the other was Peninnah. Peninnah had children, but Hannah had no children.
This man would go from his city each year to worship and to give gifts on the altar in Shiloh to the Lord of All. Eli’s two sons, Hophni and Phinehas, were the Lord’s religious leaders there.
On the day when Elkanah killed animals on the altar in worship, he would give part of the gift to his wife Peninnah and to all her sons and daughters.
But he would give twice as much to Hannah, for he loved Hannah. But the Lord had made it so she could not have children.
Peninnah would try to make her very angry, because the Lord would not let her have children.
So it happened, year after year, each time Hannah went up to the house of the Lord, Peninnah would make her angry. Hannah cried and would not eat.
Then her husband Elkanah said to her, “Hannah, why are you crying? Why are you not eating, and why is your heart sad? Am I not better to you than ten sons?”
Then Hannah stood up after they had eaten and drunk in Shiloh. Eli the religious leader was sitting on the seat by the door of the house of the Lord.
Hannah was very troubled. She prayed to the Lord and cried with sorrow.
Then she made a promise and said, “O Lord of All, be sure to look on the trouble of Your woman servant, and remember me. Do not forget Your woman servant, but give me a son. If You will, then I will give him to the Lord all his life. And no hair will ever be cut from his head.”
While she kept praying to the Lord, Eli was watching her mouth.
Hannah was speaking in her heart. Her lips were moving, but her voice was not heard. So Eli thought she had drunk too much.
Eli said to her, “How long will you be drunk? Put wine away from you.”
But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have not drunk wine or strong drink, but I was pouring out my soul to the Lord.
Do not think of your woman servant as a woman of no worth. For I have been speaking out of much trouble and pain in my spirit.”
Then Eli answered, “Go in peace. May the God of Israel do what you have asked of Him.”
And Hannah said, “Let your woman servant find favor in your eyes.” So she went her way and ate, and her face was no longer sad.
The family got up early in the morning and worshiped before the Lord. Then they returned to their house in Ramah. Elkanah lay with his wife Hannah, and the Lord remembered her.
The Lord made it possible for her to have a child, and when the time came she gave birth to a son. She gave him the name Samuel, saying, “I have asked the Lord for him.”
Then Elkanah went up with all those of his house to give the Lord the gift on the altar in worship as he did each year, and to pay what he had promised.
But Hannah did not go. For she said to her husband, “I will not go up until the child no longer needs to be nursed. Then I will bring him before the Lord, to stay there forever.”
Elkanah her husband said to her, “Do what you think is best. Stay here until he no longer needs to be nursed. Only may the Lord do as He has said.” So Hannah stayed and nursed her son until he no longer needed to be nursed.
When she had finished nursing him, she took him with her to the house of the Lord in Shiloh, and the child was young.
She brought a three year old bull, one basket of flour and a jar of wine also. Then they killed the bull, and brought the boy to Eli.
Hannah said, “O, my lord! As you live, my lord, I am the woman who stood here beside you, praying to the Lord.
I prayed for this boy, and the Lord has given me what I asked of Him.
So I have given him to the Lord. He is given to the Lord as long as he lives.” And they worshiped the Lord there.
There was a man named Elkanah who lived in Ramah in the region of Zuph in the hill country of Ephraim. He was the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, of Ephraim.
Elkanah had two wives, Hannah and Peninnah. Peninnah had children, but Hannah did not.
Each year Elkanah would travel to Shiloh to worship and sacrifice to the Lord of Heaven’s Armies at the Tabernacle. The priests of the Lord at that time were the two sons of Eli—Hophni and Phinehas.
On the days Elkanah presented his sacrifice, he would give portions of the meat to Peninnah and each of her children.
And though he loved Hannah, he would give her only one choice portion because the Lord had given her no children.
So Peninnah would taunt Hannah and make fun of her because the Lord had kept her from having children.
Year after year it was the same—Peninnah would taunt Hannah as they went to the Tabernacle. Each time, Hannah would be reduced to tears and would not even eat.
“Why are you crying, Hannah?” Elkanah would ask. “Why aren’t you eating? Why be downhearted just because you have no children? You have me—isn’t that better than having ten sons?”
Once after a sacrificial meal at Shiloh, Hannah got up and went to pray. Eli the priest was sitting at his customary place beside the entrance of the Tabernacle.
Hannah was in deep anguish, crying bitterly as she prayed to the Lord.
And she made this vow: “O Lord of Heaven’s Armies, if you will look upon my sorrow and answer my prayer and give me a son, then I will give him back to you. He will be yours for his entire lifetime, and as a sign that he has been dedicated to the Lord, his hair will never be cut.”
As she was praying to the Lord, Eli watched her.
Seeing her lips moving but hearing no sound, he thought she had been drinking.
“Must you come here drunk?” he demanded. “Throw away your wine!”
“Oh no, sir!” she replied. “I haven’t been drinking wine or anything stronger. But I am very discouraged, and I was pouring out my heart to the Lord.
Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.”
“In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”
“Oh, thank you, sir!” she exclaimed. Then she went back and began to eat again, and she was no longer sad.
The entire family got up early the next morning and went to worship the Lord once more. Then they returned home to Ramah. When Elkanah slept with Hannah, the Lord remembered her plea,
and in due time she gave birth to a son. She named him Samuel, for she said, “I asked the Lord for him.”
The next year Elkanah and his family went on their annual trip to offer a sacrifice to the Lord and to keep his vow.
But Hannah did not go. She told her husband, “Wait until the boy is weaned. Then I will take him to the Tabernacle and leave him there with the Lord permanently.”
“Whatever you think is best,” Elkanah agreed. “Stay here for now, and may the Lord help you keep your promise.” So she stayed home and nursed the boy until he was weaned.
When the child was weaned, Hannah took him to the Tabernacle in Shiloh. They brought along a three-year-old bull for the sacrifice and a basket of flour and some wine.
After sacrificing the bull, they brought the boy to Eli.
“Sir, do you remember me?” Hannah asked. “I am the very woman who stood here several years ago praying to the Lord.
I asked the Lord to give me this boy, and he has granted my request.
Now I am giving him to the Lord, and he will belong to the Lord his whole life.” And they worshiped the Lord there.
There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.
He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his town to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord.
On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.
Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb.
So it went on year after year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
Her husband Elkanah said to her, ‘Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?’
After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord, and wept bitterly.
She made this vow: ‘O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.’
As she continued praying before the Lord, Eli observed her mouth.
Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk.
So Eli said to her, ‘How long will you make a drunken spectacle of yourself? Put away your wine.’
But Hannah answered, ‘No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.’
Then Eli answered, ‘Go in peace; the God of Israel grant the petition you have made to him.’
And she said, ‘Let your servant find favour in your sight.’ Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.
They rose early in the morning and worshipped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her.
In due time Hannah conceived and bore a son. She named him Samuel, for she said, ‘I have asked him of the Lord.’
The man Elkanah and all his household went up to offer to the Lord the yearly sacrifice, and to pay his vow.
But Hannah did not go up, for she said to her husband, ‘As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and remain there for ever; I will offer him as a nazirite for all time.’
Her husband Elkanah said to her, ‘Do what seems best to you, wait until you have weaned him; only—may the Lord establish his word.’ So the woman remained and nursed her son, until she weaned him.
When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh; and the child was young.
Then they slaughtered the bull, and they brought the child to Eli.
And she said, ‘Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.
For this child I prayed; and the Lord has granted me the petition that I made to him.
Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.’ She left him there for the Lord.
There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.
He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his town to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord.
On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.
Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb.
So it went on year after year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
Her husband Elkanah said to her, ‘Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?’
After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord, and wept bitterly.
She made this vow: ‘O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.’
As she continued praying before the Lord, Eli observed her mouth.
Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk.
So Eli said to her, ‘How long will you make a drunken spectacle of yourself? Put away your wine.’
But Hannah answered, ‘No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.’
Then Eli answered, ‘Go in peace; the God of Israel grant the petition you have made to him.’
And she said, ‘Let your servant find favour in your sight.’ Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.
They rose early in the morning and worshipped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her.
In due time Hannah conceived and bore a son. She named him Samuel, for she said, ‘I have asked him of the Lord.’
The man Elkanah and all his household went up to offer to the Lord the yearly sacrifice, and to pay his vow.
But Hannah did not go up, for she said to her husband, ‘As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and remain there for ever; I will offer him as a nazirite for all time.’
Her husband Elkanah said to her, ‘Do what seems best to you, wait until you have weaned him; only—may the Lord establish his word.’ So the woman remained and nursed her son, until she weaned him.
When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh; and the child was young.
Then they slaughtered the bull, and they brought the child to Eli.
And she said, ‘Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.
For this child I prayed; and the Lord has granted me the petition that I made to him.
Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.’ She left him there for the Lord.
There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.
He had two wives; the name of the one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his town to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord.
On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.
Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb.
So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord, and wept bitterly.
She made this vow: “O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth.
Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk.
So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.”
But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.”
Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.”
And she said, “Let your servant find favor in your sight.” Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.
They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her.
In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”
The man Elkanah and all his household went up to offer to the Lord the yearly sacrifice, and to pay his vow.
But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and remain there forever; I will offer him as a nazirite for all time.”
Her husband Elkanah said to her, “Do what seems best to you, wait until you have weaned him; only—may the Lord establish his word.” So the woman remained and nursed her son, until she weaned him.
When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh; and the child was young.
Then they slaughtered the bull, and they brought the child to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.
For this child I prayed; and the Lord has granted me the petition that I made to him.
Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” She left him there for the Lord.
There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.
He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his town to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord.
On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters,
but to Hannah he gave a double portion because he loved her, though the Lord had closed her womb.
Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb.
So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord and wept bitterly.
She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth.
Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk.
So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.”
But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.”
Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.”
And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer.
They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her.
In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”
The man Elkanah and all his household went up to offer to the Lord the yearly sacrifice and to pay his vow.
But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord and remain there forever; I will offer him as a nazirite for all time.”
Her husband Elkanah said to her, “Do what seems best to you; wait until you have weaned him; only, may the Lord establish your word.” So the woman remained and nursed her son until she weaned him.
When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young.
Then they slaughtered the bull and brought the child to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord.
For this child I prayed, and the Lord has granted me the petition that I made to him.
Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there.
Now there was a certain man of Ramatayim Tzophim, of the hill country of Ephrayim, and his name was Elkanah ben Yerocham ben Elihu ben Tochu ben Tzuph, from Ephrat;
And he had two wives; the name of the one was Channah, and the name of the other Peninnah; and Peninnah had children, but Channah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto Hashem Tzva’os in Shiloh. And the two banim of Eli, Chophni and Pinchas, the kohanim of Hashem, were there.
And when the time was that Elkanah offered sacrifice, he gave to Peninnah his wife, and to all her banim and her banot, portions;
But unto Channah he gave a double portion; for he loved Channah; but Hashem had shut up her womb.
And her tzarah (adversary) also provoked her greatly, for to make her fret, because Hashem had shut up her womb.
And as he did so year by year, when she went up to the Bais Hashem, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Channah, why weepest thou? And why eatest thou not? And why is thy lev bitter? Am not I better to thee than asarah banim?
So Channah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli HaKohen sat upon a chair by mezuzat Heikhal Hashem.
And she was in bitterness of nefesh, and davened unto Hashem, and wept greatly.
And she vowed a neder (vow), and said, O Hashem Tzva’os, if thou wilt indeed look on the misery of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid zera anashim, then I will give him unto Hashem kol yamei of his chayyah, and there shall no razor come upon his head.
And it came to pass, as she continued davening before Hashem, that Eli observed her mouth.
Now Channah, she davened in her lev; only her lips moved, but her voice was not heard; therefore Eli thought her to be shikkorah.
And Eli said unto her, How long wilt thou be drunk? Put away thy yayin from thee.
And Channah answered and said, No, adoni, I am an isha of a keshat ruach (oppressed spirit); I have drunk neither yayin nor strong drink, but have poured out my nefesh before Hashem.
Take not thine amah (handmaid, servant) for a bat Beliyaal; for out of the abundance of my anguish and ka’as (grief) have I davened hitherto.
Then Eli answered and said, Go in shalom; and Elohei Yisroel grant thee thy petition that thou hast asked of Him.
And she said, Let thine handmaid find chen (grace, favor) in thy sight. So the isha went her way, and did eat, and her countenance was no more sad.
And they rose up in the boker early, and worshiped before Hashem and returned, and came to their bais in Ramah; and Elkanah knew Channah his wife; and Hashem remembered her.
And it came to pass in due time, after Channah had conceived, that she bore a ben, and called his name Shmuel (Heard of G-d) saying, Because from Hashem I have asked for him.
And the man Elkanah, and all his bais, went up to offer unto Hashem the zevach hayamim (sacrifice of the days), and his neder (vow).
But Channah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before Hashem, and there abide forever.
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only Hashem make good (establish) His devar. So the isha stayed, and nursed her ben until she weaned him.
And when she had weaned him, she took him up with her, with three bulls, and one ephah of flour, and a skin of yayin, and brought him unto the Bais Hashem in Shiloh; and the child was young.
And they slaughtered a bull, and brought the child to Eli.
And she said, Oh adoni, as thy nefesh liveth, adoni, I am the isha that stood by thee here, davening unto Hashem.
For this child I davened; and Hashem hath given me my petition which I asked of Him;
Therefore also I make him one lent to Hashem; as long as he liveth he shall be lent to Hashem. And he worshiped Hashem there.
There was a man of one of the two Ramathaim Zophim, of Mount Ephraim, whose name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
And he had two wives. The name of one was Hannah and the name of the other, Peninnah. And Peninnah had children. But Hannah had no children.
And this man went up out of his city every year to worship and to sacrifice to the LORD of Hosts in Shiloh, where the two sons of Eli were, Hophni and Phinehas, priests of the LORD.
And on a day when Elkanah sacrificed, he gave to Peninnah, his wife, and to all her sons and daughters, portions.
But to Hannah he gave a worthy portion, for he loved Hannah and the LORD had made her barren.
And her adversary severely provoked her, trying to make her rage because the LORD had made her barren.
And so it was, as often as she went up to the House of the LORD, thus she provoked her, so that she wept and did not eat.
Then her husband, Elkanah, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart troubled? Am I not better to you than ten sons?”
So Hannah rose up after they had eaten and drunk in Shiloh. And Eli the Priest sat upon a stool by one of the posts of the Temple of the LORD.
And she was troubled in her mind and prayed to the LORD and wept bitterly.
Also she vowed a vow, and said, “O LORD of Hosts, if You will, look on the trouble of Your handmaid and remember me. And do not forget Your handmaid but give to Your handmaid a male child. Then I will give him to the LORD all the days of his life. And no razor shall come upon his head.”
And as she continued praying before the LORD, Eli watched her mouth.
For Hannah spoke in her heart. Her lips only moved, but her voice was not heard. Therefore, Eli thought she was drunk.
And Eli said to her, “How long will you be drunk? Put away your drunkenness from you.”
Then Hannah answered and said, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink but have poured out my soul before the LORD.
“Do not count your handmaid as a wicked woman, for of the abundance of my complaint and my grief I have spoken as of now.”
Then Eli answered, and said, “Go in peace. And the God of Israel grant your petition that you have asked of Him.”
She said again, “Let your handmaid find grace in your sight.” So, the woman went her way and ate and no longer looked sad.
Then they rose up early and worshipped before the LORD and returned and came to their house, to Ramah. Now Elkanah knew Hannah, his wife. And the LORD remembered her.
For in process of time, Hannah conceived and bore a son. And she called his name, Samuel, saying, “Because, I have asked for him from the LORD.”
So, the man Elkanah, and all his house, went up to offer to the LORD the yearly sacrifice and his vow.
But Hannah did not go up; for she said to her husband, “I will wait until the child is weaned; then I will bring him, so that he may appear before the LORD and stay there forever.
And Elkanah, her husband, said to her, “Do what seems best to you. Wait until you have weaned him. Only, may the LORD accomplish His Word.” So, the woman waited and nursed her son until she had weaned him.
And when she had weaned him, she took him with her with three bullocks and an ephah of flour and a bottle of wine and brought him to the House of the LORD in Shiloh. And the child was young.
And they killed a bull and brought the child to Eli.
And she said, “Oh, my lord! As your soul lives, my lord, I am the woman who stood with you here praying to the LORD!
“I prayed for this child; and the LORD has given me my desire which I asked of Him.
“Therefore, I also have given him to the LORD. As long as he lives, he shall be given to the LORD.” And he worshipped the LORD there.
There was a certain man of Ramatha′im-zo′phim of the hill country of E′phraim, whose name was Elka′nah the son of Jero′ham, son of Eli′hu, son of Tohu, son of Zuph, an E′phraimite.
He had two wives; the name of the one was Hannah, and the name of the other Penin′nah. And Penin′nah had children, but Hannah had no children.
Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phin′ehas, were priests of the Lord.
On the day when Elka′nah sacrificed, he would give portions to Penin′nah his wife and to all her sons and daughters;
and, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb.
And her rival used to provoke her sorely, to irritate her, because the Lord had closed her womb.
So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
And Elka′nah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord, and wept bitterly.
And she vowed a vow and said, “O Lord of hosts, if thou wilt indeed look on the affliction of thy maidservant, and remember me, and not forget thy maidservant, but wilt give to thy maidservant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth.
Hannah was speaking in her heart; only her lips moved, and her voice was not heard; therefore Eli took her to be a drunken woman.
And Eli said to her, “How long will you be drunken? Put away your wine from you.”
But Hannah answered, “No, my lord, I am a woman sorely troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your maidservant as a base woman, for all along I have been speaking out of my great anxiety and vexation.”
Then Eli answered, “Go in peace, and the God of Israel grant your petition which you have made to him.”
And she said, “Let your maidservant find favor in your eyes.” Then the woman went her way and ate, and her countenance was no longer sad.
They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elka′nah knew Hannah his wife, and the Lord remembered her;
and in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked him of the Lord.”
And the man Elka′nah and all his house went up to offer to the Lord the yearly sacrifice, and to pay his vow.
But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and abide there for ever.”
Elka′nah her husband said to her, “Do what seems best to you, wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son, until she weaned him.
And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine; and she brought him to the house of the Lord at Shiloh; and the child was young.
Then they slew the bull, and they brought the child to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.
For this child I prayed; and the Lord has granted me my petition which I made to him.
Therefore I have lent him to the Lord; as long as he lives, he is lent to the Lord.” And they worshiped the Lord there.
There was a certain man of Ramatha′im-zo′phim of the hill country of E′phraim, whose name was Elka′nah the son of Jero′ham, son of Eli′hu, son of Tohu, son of Zuph, an E′phraimite.
He had two wives; the name of the one was Hannah, and the name of the other Penin′nah. And Penin′nah had children, but Hannah had no children.
Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phin′ehas, were priests of the Lord.
On the day when Elka′nah sacrificed, he would give portions to Penin′nah his wife and to all her sons and daughters;
and, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb.
And her rival used to provoke her sorely, to irritate her, because the Lord had closed her womb.
So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
And Elka′nah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
She was deeply distressed and prayed to the Lord, and wept bitterly.
And she vowed a vow and said, “O Lord of hosts, if thou wilt indeed look on the affliction of thy maidservant, and remember me, and not forget thy maidservant, but wilt give to thy maidservant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth.
Hannah was speaking in her heart; only her lips moved, and her voice was not heard; therefore Eli took her to be a drunken woman.
And Eli said to her, “How long will you be drunken? Put away your wine from you.”
But Hannah answered, “No, my lord, I am a woman sorely troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
Do not regard your maidservant as a base woman, for all along I have been speaking out of my great anxiety and vexation.”
Then Eli answered, “Go in peace, and the God of Israel grant your petition which you have made to him.”
And she said, “Let your maidservant find favor in your eyes.” Then the woman went her way and ate, and her countenance was no longer sad.
They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elka′nah knew Hannah his wife, and the Lord remembered her;
and in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked him of the Lord.”
And the man Elka′nah and all his house went up to offer to the Lord the yearly sacrifice, and to pay his vow.
But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and abide there for ever.”
Elka′nah her husband said to her, “Do what seems best to you, wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son, until she weaned him.
And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine; and she brought him to the house of the Lord at Shiloh; and the child was young.
Then they slew the bull, and they brought the child to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.
For this child I prayed; and the Lord has granted me my petition which I made to him.
Therefore I have lent him to the Lord; as long as he lives, he is lent to the Lord.” And they worshiped the Lord there.
Now there was a certain man of Ramathaim-zophim, of the hill country of Ephraim—his name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.
He had two wives: the name of the one was Hannah and the name of the other Peninnah. Peninnah had children, but Hannah was childless.
Now this man used to go up from his town every year to worship and to sacrifice to Adonai-Tzva’ot in Shiloh. (The two sons of Eli, Hophni and Phinehas, were kohanim of Adonai there.)
Then on the designated day Elkanah would sacrifice and give portions to his wife Peninnah and to all her sons and daughters,
but to Hannah he would give only one portion—even though he loved Hannah—for Adonai had closed her womb.
Her rival would taunt her bitterly to provoke her, because Adonai had closed her womb.
So it was year after year, whenever she went up to the House of Adonai, that she would provoke her; so she wept and would not eat.
Then her husband Elkanah would say to her, “Hannah, why are you crying? Why won’t you eat? Why is your heart so sad? Am I not better to you than ten sons?”
After eating and drinking in Shiloh, Hannah got up. Now Eli the kohen was sitting on his seat by the doorpost of the Temple of Adonai.
While her soul was bitter, she prayed to Adonai and wept.
So she made a vow and said, “Adonai-Tzva’ot, if You will indeed look upon the affliction of Your handmaid, remember me and not forget Your handmaid, but grant Your handmaid a son, then I will give him to Adonai all the days of his life and no razor will ever touch his head.”
It came to pass, as she prayed long before Adonai, that Eli was watching her mouth.
Now Hannah was praying in her heart—only her lips were moving, but her voice could not be heard. So Eli thought she was drunk.
Then Eli said to her, “How long will you be drunk? Get rid of your wine!”
But in response Hannah said, “No, my lord, I am a woman with an oppressed spirit! I haven’t been drinking wine or beer. Instead I’ve been pouring out my soul before Adonai.
Don’t consider your handmaid a wicked woman. For out of my great anguish and grief I’ve been praying until now.”
Then Eli responded, “Go in shalom, and may the God of Israel grant your petition that you asked of Him.”
“May your maidservant find favor in your eyes,” she said. So the woman went her way; she ate, and her countenance was no longer dejected.
They rose up early in the morning and worshipped before Adonai, then went back to their home to Ramah. Then Elkanah was intimate with his wife Hannah, and Adonai remembered her.
So it came to pass at the turn of the year that Hannah conceived and gave birth to a son. She called his name Samuel, “because I have asked Adonai for him.”
When the man Elkanah and all his household went up to offer the annual sacrifice to Adonai and to fulfill his vow offering,
Hannah did not go up, for she said to her husband, “When the child is weaned, I will bring him, so he may appear before Adonai and stay there forever.”
So her husband Elkanah said to her, “Do what seems best to you. Stay until you have weaned him—only may Adonai establish His word.” So the woman stayed home and nursed her son until she weaned him.
When she had weaned him, she took him up with her, along with three bulls, one ephah of flour and a jar of wine, and brought him to the House of Adonai in Shiloh, while the child was still young.
After they slaughtered the bull, they brought the boy to Eli.
“It’s me, my lord!” she said. “As your soul lives, my lord, I am the woman that stood by you here, praying to Adonai.
For this boy I prayed, and Adonai has granted me my petition that I asked of Him.
So I in turn dedicate him to Adonai—as long as he lives he is dedicated to Adonai.” Then he bowed in worship there before Adonai.
When the judges ruled over Israel, there was a man from Ramathaim-zophim, from the hill country of Ephraim. He was Elkanah, who descended from Jeroham, Elihu, Tohu, and Zuph, an Ephraimite.
He had two wives: Peninnah, who bore him sons and daughters, and Hannah, who remained childless.
Elkanah used to go up every year from his city to worship and offer sacrifices at the altar of the Eternal One, Commander of heavenly armies, at Shiloh, where the priests of the Eternal were Eli’s two sons, Hophni and Phinehas.
On the days he made a sacrifice, Elkanah would share a portion of his offering with his wife Peninnah and all her children,
but he offered a double portion of sacrificial meat for Hannah because he loved her even though the Eternal One had not given her children.
Peninnah used to infuriate Hannah until Hannah trembled with irritation because the Eternal had not given Hannah children.
This went on year after year; and every time Hannah went up to the house of the Eternal, Peninnah would infuriate her. So, as she often did, Hannah wept and refused to eat.
Elkanah (seeing Hannah’s despair): Why are you crying and not eating? Why are you so sad, Hannah? Don’t I love you more than any 10 sons could?
One day after they ate and drank at Shiloh, Hannah got up and presented herself before the Lord. It so happened that the priest Eli was sitting in a place of honor beside the doorpost of the Eternal’s congregation tent as Hannah entered. She was heartbroken, and she began to pray to the Eternal One, weeping uncontrollably as she did.
Hannah: Eternal One, Commander of heavenly armies, if only You will look down at the misery of Your servant and remember me—oh, don’t forget me!—and give Your servant a son, then I promise I will devote the boy to Your service as a Nazirite all the days of his life. [He will never touch wine or other strong drink,] and no razor will ever cut his hair.
As she prayed silently before the Eternal One, the priest Eli watched her mouth:
Hannah’s lips were moving, but since she was praying silently, he could not hear her words. So Eli thought she was drunk.
Eli: How long are you going to continue drinking, making a spectacle of yourself? Stop drinking wine, and sober up!
Hannah: My lord, I am not drunk on wine or any strong drink; I am just a woman with a wounded spirit. I have been pouring out the pain in my soul before the Eternal One.
Please don’t consider your servant some worthless woman just because I have been speaking for so long out of worry and exasperation.
Eli: Go, don’t worry about this anymore, and may the True God of Israel fulfill the petition you have made to Him.
Hannah: May your servant be favored in your sight. Then Hannah rose and went back to where she was staying. The sadness lifted from her, so she was able to eat.
The next morning, they rose early to worship the Eternal One. Then they went back to their home at Ramah, and Elkanah slept with Hannah his wife. The Eternal remembered her petition;
and in the new year, Hannah became pregnant. When her son was born, she named him Samuel, which means “His name is El (God),” because she said, Hannah: I asked the Eternal One for him.
The next year, Elkanah and all his family went up to Shiloh to make their sacrifices to the Eternal and to fulfill his vow.
But Hannah remained behind. Hannah (to Elkanah): When the child can eat solid food, I will bring him so that he can appear in the presence of the Eternal One and remain there continually.
Elkanah (to Hannah): Do whatever you think best. If you want to wait until Samuel is weaned, do that. Since the Eternal is faithful, surely He will keep His word. So Hannah stayed at home and nursed her son until he was weaned.
When that day came, she gathered a three-year-old bull, over half a bushel of flour, and a skin of wine; and she took him to the house of the Eternal One at Shiloh. Samuel was just a lad.
They slaughtered the bull, and they brought the child to the priest Eli.
Hannah (to Eli): My lord, I swear I am the woman who was praying to the Eternal One in front of you.
It was this child I prayed for, and the Eternal has indeed granted me the petition I made.
So, as I vowed, I will lend him back to the Eternal. For as long as he lives, let him serve our Eternal One. And she left Samuel there with Eli to serve the Eternal One.
Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there.
When the day came that Elkanah sacrificed, he gave portions to Peninnah his wife and to all her sons and her daughters;
but he gave a double portion to Hannah, for he loved Hannah, but Yahweh had shut up her womb.
Her rival provoked her severely, to irritate her, because Yahweh had shut up her womb.
So year by year, when she went up to Yahweh’s house, her rival provoked her. Therefore she wept, and didn’t eat.
Elkanah her husband said to her, “Hannah, why do you weep? Why don’t you eat? Why is your heart grieved? Am I not better to you than ten sons?”
So Hannah rose up after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on his seat by the doorpost of Yahweh’s temple.
She was in bitterness of soul, and prayed to Yahweh, weeping bitterly.
She vowed a vow, and said, “Yahweh of Armies, if you will indeed look at the affliction of your servant and remember me, and not forget your servant, but will give to your servant a boy, then I will give him to Yahweh all the days of his life, and no razor shall come on his head.”
As she continued praying before Yahweh, Eli saw her mouth.
Now Hannah spoke in her heart. Only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk.
Eli said to her, “How long will you be drunk? Get rid of your wine!”
Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have not been drinking wine or strong drink, but I poured out my soul before Yahweh.
Don’t consider your servant a wicked woman; for I have been speaking out of the abundance of my complaint and my provocation.”
Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”
She said, “Let your servant find favor in your sight.” So the woman went her way and ate; and her facial expression wasn’t sad any more.
They rose up in the morning early and worshiped Yahweh, then returned and came to their house to Ramah. Then Elkanah knew Hannah his wife; and Yahweh remembered her.
When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.”
The man Elkanah, and all his house, went up to offer to Yahweh the yearly sacrifice and his vow.
But Hannah didn’t go up, for she said to her husband, “Not until the child is weaned; then I will bring him, that he may appear before Yahweh, and stay there forever.”
Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may Yahweh establish his word.” So the woman waited and nursed her son until she weaned him.
When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a container of wine, and brought him to Yahweh’s house in Shiloh. The child was young.
They killed the bull, and brought the child to Eli.
She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh.
I prayed for this child, and Yahweh has given me my petition which I asked of him.
Therefore I have also given him to Yahweh. As long as he lives he is given to Yahweh.” He worshiped Yahweh there.
There was a man of Ramathaim in Zophim, of the hill (country) of Ephraim, and his name was Elkanah, the son of Jeroham, son of Elihi, son of Tohu, son of Zuph, of Ephraim.
And Elkanah had two wives; the name to the one was Hannah, and the name of the second was Peninnah; and sons were to Peninnah; but Hannah had none free children. (And Elkanah had two wives; the name of the first was Hannah, and the name of the second was Peninnah; and Peninnah had children, but Hannah had no children.)
And that man went up from his city in the days that were ordained, to worship and to offer sacrifice to the Lord of hosts in Shiloh. And [the] two sons of Eli were there, Hophni and Phinehas, priests of the Lord.
Then the day came, and Elkanah offered, and he gave parts to Peninnah, his wife (and he gave portions to his wife Peninnah), and to all his sons and daughters;
forsooth he gave sorrowfully one part, either double, to Hannah, for he loved Hannah; forsooth the Lord had closed her womb. (and sorrowfully he gave only one special portion to Hannah; for he loved Hannah, but the Lord had closed up her womb.)
And (Peninnah,) her enemy tormented her, and anguished (her) greatly, in so much that she upbraided her, that the Lord had closed (up) her womb.
And so Peninnah did each year, when the time came that they went up into the house of the Lord; and so she stirred Hannah. And then she wept, and took no meat. (And Peninnah did so each year, when the time came that they went up to the House of the Lord; and so she tormented Hannah. And then Hannah wept, and ate no food.)
Therefore Elkanah, her husband, said to her, Hannah, why weepest thou, and why eatest thou not, and why is thine heart tormented? Whether I am not better to thee than be ten sons? (Am I not better to thee than ten sons?)
Soothly Hannah rose, after that she had eaten and drunk in Shiloh. And the while Eli [the priest] was on his great seat before the posts of the house of the Lord, (And Hannah rose up, after that she had eaten and drunk in Shiloh. And while Eli the priest was on his great throne, beside the door of the House of the Lord,)
and when she was in bitter sorrow of soul, she prayed (to) the Lord, and wept largely (and greatly wept);
and she made a vow to the Lord, and said, Lord God of hosts, if thou beholdest, and seest the torment of thy servantess, and if thou hast mind of me, and forgettest not thine handmaid, and givest a son to thy servantess, I shall give him to the Lord all the days of his life, and a razor shall not come upon his head.
And it was done, when she multiplied her prayers before the Lord, that Eli espied her mouth.
Forsooth Hannah spake in her heart, and only her lips were moved, and utterly her voice was not heard. Therefore Eli guessed her drunken, (And Hannah spoke in her heart, so that only her lips moved, but her voice was not heard. And so Eli guessed that she was drunk.)
and he said to her, How long shalt thou be drunken? Avoid thou a little the wine, by which thou art moist (Be thou done with the wine, by which thou art made drunk).
Hannah answered, and said, Nay, my lord, for I am an unhappy woman; I have not drunk wine, neither anything that may make drunken, but I have poured out my soul in the Lord’s sight (but I have poured out my soul before the Lord);
guess thou not thine handmaid as one of the daughters of Belial, for of the multitude of my sorrow and of my mourning I have spoken unto this present time. (think thou not that thy servantess is one of the daughters of Belial, for until this present time I have spoken out of the multitude of my sorrow, and of my mourning.)
Then Eli said to her, Go thou in peace, and (the) God of Israel give to thee the asking that thou hast prayed him (for).
And she said, I would that thine handmaid find grace in thine eyes. And the woman went into her way, and ate, and her cheers were no more changed diversely. (And she said, I desire that thy servantess find favour in thine eyes. And the woman went her way, and ate, and her face was no longer sad.)
And they rised (up) early, and worshipped before the Lord; and they turned again, and came into their house in Ramah. And Elkanah knew Hannah, his wife; and the Lord thought on her (and the Lord remembered her).
And it was done after the compass of days, Hannah conceived, and childed a son, and called his name Samuel; for she had asked him of the Lord (for she had asked for him from the Lord).
And her husband Elkanah went up, and all his house, to offer a solemn sacrifice, and his avow to the Lord. (And then as before, her husband Elkanah, and all his household, or his family, went up to offer the annual sacrifice to the Lord, and to renew his vow.)
And Hannah went not up to that solemnity (But Hannah did not go up to that feast), for she had said to her husband, I shall not go (up), till the young child be weaned, and till I lead him thither, and he appear before the sight of the Lord, and dwell there continually.
And Elkanah, her husband, said to her, Do thou that that seemeth good to thee, and dwell thou still till thou have weaned him; and I beseech, that the Lord [ful]fill his word. Therefore the woman abode, and gave milk to her son, till the time (that) she removed him from the milk.
And (then) she brought him with her, after that she had weaned him, with three calves, and three bushels of meal, and an amphora, either a pot, of wine; and she brought him to the house of the Lord in Shiloh. And the child was yet full young.
And they sacrificed a calf, and they offered the child to Eli.
And Hannah said, My lord, I beseech thee, (as) thy soul liveth; I am the woman, that stood before thee here, and prayed (to) the Lord;
for this child I prayed (I prayed for this child), and the Lord gave to me mine asking which I asked (of) him;
therefore and I have given him to the Lord in all [the] days, in which he is given to the Lord. And they worshipped there the Lord. (and so I am lending him to the Lord; yea, for all his days, he shall be lent to the Lord. And then they worshipped the Lord there.)
And there is a certain man of Ramathaim-Zophim, of the hill-country of Ephraim, and his name [is] Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, and Ephrathite,
and he hath two wives, the name of the one [is] Hannah, and the name of the second Peninnah, and Peninnah hath children, and Hannah hath no children.
And that man hath gone up out of his city from time to time, to bow himself, and to sacrifice, before Jehovah of Hosts, in Shiloh, and there [are] two sons of Eli, Hophni and Phinehas, priests to Jehovah.
And the day cometh, and Elkanah sacrificeth, and he hath given to Peninnah his wife, and to all her sons and her daughters, portions,
and to Hannah he giveth a certain portion -- double, for he hath loved Hannah, and Jehovah hath shut her womb;
and her adversity hath also provoked her greatly, so as to make her tremble, for Jehovah hath shut up her womb.
And so he doth year by year, from the time of her going up into the house of Jehovah, so it provoketh her, and she weepeth, and doth not eat.
And Elkanah her husband saith to her, `Hannah, why weepest thou? and why dost thou not eat? and why is thy heart afflicted? am I not better to thee than ten sons?'
And Hannah riseth after eating in Shiloh, and after drinking, and Eli the priest is sitting on the throne by the side-post of the temple of Jehovah.
And she is bitter in soul, and prayeth unto Jehovah, and weepeth greatly,
and voweth a vow, and saith, `Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men -- then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.'
And it hath been, when she multiplied praying before Jehovah, that Eli is watching her mouth,
and Hannah, she is speaking to her heart, only her lips are moving, and her voice is not heard, and Eli reckoneth her to be drunken.
And Eli saith unto her, `Until when are thou drunken? turn aside thy wine from thee.'
And Hannah answereth and saith, `No, my lord, A woman sharply pained in spirit I [am], and wine and strong drink I have not drunk, and I pour out my soul before Jehovah;
put not thy handmaid before a daughter of worthlessness, for from the abundance of my meditation, and of my provocation, I have spoken hitherto.'
And Eli answereth and saith, `Go in peace, and the God of Israel doth give thy petition which thou hast asked of Him.'
And she saith, `Let thy handmaid find grace in thine eyes;' and the woman goeth on her way, and eateth, and her countenance hath not been [sad] for it any more.
And they rise early in the morning, and bow themselves before Jehovah, and turn back, and come in unto their house in Ramah, and Elkanah knoweth Hannah his wife, and Jehovah remembereth her;
and it cometh to pass, at the revolution of the days, that Hannah conceiveth, and beareth a son, and calleth his name Samuel, `for, from Jehovah I have asked him.'
And the man Elkanah goeth up, and all his house, to sacrifice to Jehovah the sacrifice of the days, and his vow.
And Hannah hath not gone up, for she said to her husband, `Till the youth is weaned -- then I have brought him in, and he hath appeared before the face of Jehovah, and dwelt there -- unto the age.'
And Elkanah her husband saith to her, `Do that which is good in thine eyes; abide till thy weaning him; only, Jehovah establish His word;' and the woman abideth and suckleth her son till she hath weaned him,
and she causeth him to go up with her when she hath weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she bringeth him into the house of Jehovah at Shiloh, and the youth [is but] a youth.
And they slaughter the bullock, and bring in the youth unto Eli,
and she saith, `O, my lord, thy soul liveth! my lord, I [am] the woman who stood with thee in this [place], to pray unto Jehovah;
for this youth I prayed, and Jehovah doth give to me my petition which I asked of Him;
and also I have caused him to be asked for Jehovah, all the days that he hath lived -- he is asked for Jehovah;' and he boweth himself there before Jehovah.
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Copyright © 2012 BRG Bible Ministries.
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BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. 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All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; 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Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); 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Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; 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Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. 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All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. 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Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; 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Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. 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All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. 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All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 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All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain