Revised Common Lectionary (Semicontinuous)

³⁴ So de Peter Petros opened anoigō his ho mouth stoma and said legō: “ Truly epi alētheia I understand katalambanō that hoti God theos is eimi not ou one who shows partiality prosōpolēmptēs; · ho ³⁵ but alla in en every pas nation ethnos · ho anyone who fears phobeomai him autos and kai does ergazomai what is right dikaiosynē is eimi acceptable dektos to him autos ³⁶ As for the ho word logos that hos he sent apostellō to the ho sons hyios of Israel Israēl, preaching euangelizō good news of peace eirēnē through dia Jesus Iēsous Christ Christos ( he houtos is eimi Lord kyrios of all pas), ³⁷ you yourselves hymeis know oida the account rhēma that ho spread ginomai throughout kata all holos · ho Judea Ioudaia, beginning archō from apo · ho Galilee Galilaia after meta the ho baptism baptisma that hos John Iōannēs proclaimed kēryssō, ³⁸ Jesus Iēsous · ho of apo Nazareth Nazareth, how hōs God theos anointed chriō him autos · ho with the Holy hagios Spirit pneuma and kai with power dynamis; who hos went dierchomai about doing euergeteō good and kai healing iaomai all pas who ho were oppressed katadynasteuō by hypo the ho devil diabolos, because hoti · ho God theos was eimi with meta him autos. ³⁹ And kai we hēmeis are witnesses martys of all pas that hos he did poieō both te in en the ho country chōra of the ho Jews Ioudaios and kai in en Jerusalem Ierousalēm, whom hos also kai they put to death anaireō by hanging kremannymi him on epi a tree xylon. ⁴⁰ This houtos man · ho God theos raised egeirō up on en the ho third tritos day hēmera and kai allowed didōmi him autos to be ginomai seen emphanēs, ⁴¹ not ou to all pas the ho people laos but alla to witnesses martys who ho had been previously chosen procheirotoneō by hypo · ho God theos, to us hēmeis, who hostis ate synesthiō and kai drank sympinō with him autos after meta he autos · ho rose anistēmi from ek the dead nekros. ⁴² And kai he commanded parangellō us hēmeis to preach kēryssō to the ho people laos and kai to testify diamartyromai that hoti this houtos is eimi he ho who is appointed horizō by hypo · ho God theos to be judge kritēs of the living zaō and kai the dead nekros. ⁴³ To him houtos all pas the ho prophets prophētēs bear martyreō witness , that everyone pas who ho believes pisteuō in eis him autos receives lambanō forgiveness aphesis of sins hamartia through dia · ho his autos name onoma.”

3 Therefore oun if ei you have been raised synegeirō with ho Christ Christos, seek zēteō the ho things above anō, where hou · ho Christ Christos is eimi, seated kathēmai at en the right dexios hand of ho God theos. ² Set your minds on phroneō things ho above anō, not mē on things ho on epi · ho earth gē, ³ for gar you died apothnēskō and kai · ho your hymeis life zōē is hidden kryptō with syn · ho Christ Christos in en · ho God theos. ⁴ When hotan · ho Christ Christos, who is your hymeis life zōē, appears phaneroō, · ho then tote you hymeis also kai will appear phaneroō with syn him autos in en glory doxa.

³⁴ So de Peter Petros opened anoigō his ho mouth stoma and said legō: “ Truly epi alētheia I understand katalambanō that hoti God theos is eimi not ou one who shows partiality prosōpolēmptēs; · ho ³⁵ but alla in en every pas nation ethnos · ho anyone who fears phobeomai him autos and kai does ergazomai what is right dikaiosynē is eimi acceptable dektos to him autos ³⁶ As for the ho word logos that hos he sent apostellō to the ho sons hyios of Israel Israēl, preaching euangelizō good news of peace eirēnē through dia Jesus Iēsous Christ Christos ( he houtos is eimi Lord kyrios of all pas), ³⁷ you yourselves hymeis know oida the account rhēma that ho spread ginomai throughout kata all holos · ho Judea Ioudaia, beginning archō from apo · ho Galilee Galilaia after meta the ho baptism baptisma that hos John Iōannēs proclaimed kēryssō, ³⁸ Jesus Iēsous · ho of apo Nazareth Nazareth, how hōs God theos anointed chriō him autos · ho with the Holy hagios Spirit pneuma and kai with power dynamis; who hos went dierchomai about doing euergeteō good and kai healing iaomai all pas who ho were oppressed katadynasteuō by hypo the ho devil diabolos, because hoti · ho God theos was eimi with meta him autos. ³⁹ And kai we hēmeis are witnesses martys of all pas that hos he did poieō both te in en the ho country chōra of the ho Jews Ioudaios and kai in en Jerusalem Ierousalēm, whom hos also kai they put to death anaireō by hanging kremannymi him on epi a tree xylon. ⁴⁰ This houtos man · ho God theos raised egeirō up on en the ho third tritos day hēmera and kai allowed didōmi him autos to be ginomai seen emphanēs, ⁴¹ not ou to all pas the ho people laos but alla to witnesses martys who ho had been previously chosen procheirotoneō by hypo · ho God theos, to us hēmeis, who hostis ate synesthiō and kai drank sympinō with him autos after meta he autos · ho rose anistēmi from ek the dead nekros. ⁴² And kai he commanded parangellō us hēmeis to preach kēryssō to the ho people laos and kai to testify diamartyromai that hoti this houtos is eimi he ho who is appointed horizō by hypo · ho God theos to be judge kritēs of the living zaō and kai the dead nekros. ⁴³ To him houtos all pas the ho prophets prophētēs bear martyreō witness , that everyone pas who ho believes pisteuō in eis him autos receives lambanō forgiveness aphesis of sins hamartia through dia · ho his autos name onoma.”

20 Now de on the ho first heis day of the ho week sabbaton Mary Maria · ho Magdalene Magdalēnē came erchomai early prōi to eis the ho tomb mnēmeion, while it was eimi still eti dark skotia, and kai she saw blepō the ho stone lithos removed airō from ek the ho tomb mnēmeion. ² So oun she went running trechō · kai to pros Simon Simōn Peter Petros and kai the ho other allos disciple mathētēs, the one whom hos Jesus Iēsous loved phileō, · ho and kai said legō to them autos, “ They have taken airō our ho Master kyrios out ek of the ho tomb mnēmeion, and kai we do not ou know oida where pou they have put tithēmi him autos!” ³ So oun · ho Peter Petros and kai the ho other allos disciple mathētēs set out exerchomai · kai to go erchomai to eis the ho tomb mnēmeion. ⁴ The ho two dyo were running trechō · de together homou, but kai the ho other allos disciple mathētēs ran ahead protrechō more quickly tacheōs than ho Peter Petros and kai arrived erchomai first prōtos at eis the ho tomb mnēmeion. ⁵ · kai When he stooped parakyptō down to look in , he saw blepō the ho linen wrappings othonion lying keimai there but mentoi he did not ou go eiserchomai in . ⁶ Then oun Simon Simōn Peter Petros, who had been behind akoloutheō him autos, also kai arrived erchomai, and kai he went eiserchomai right into eis the ho tomb mnēmeion. · kai He saw theōreō the ho linen othonion wrappings lying keimai there , ⁷ and kai the ho face soudarion cloth that hos had been eimi on epi · ho Jesus’ autos head kephalē; it was keimai not ou lying keimai with meta the ho linen othonion wrappings but alla rolled up entylissō in eis one heis place topos by itself chōris. ⁸ Then tote oun the ho other allos disciple mathētēs, the ho one who had arrived erchomai first prōtos, also kai went eiserchomai into eis the ho tomb mnēmeion, and kai he saw and kai believed pisteuō. ⁹ ( They still did not oudepō understand oida the ho Scripture graphē that hoti Jesus autos must dei rise anistēmi from ek the dead nekros.) ¹⁰ So oun the ho disciples mathētēs returned aperchomai to pros their autos homes.

¹¹ But de Mary Maria stood histēmi weeping klaiō outside exō the ho tomb mnēmeion. As hōs she was weeping klaiō she stooped parakyptō down to look into eis the ho tomb mnēmeion. ¹² · kai She saw theōreō two dyo angels angelos in en white leukos sitting kathezomai there , one heis at pros the ho head kephalē and kai the other heis at pros the ho feet pous of the place where hopou the ho body sōma of ho Jesus Iēsous had been lying keimai. ¹³ · kai They ekeinos said legō to her autos, “ Woman gynē, why tis are you weeping klaiō?” She said legō to them autos, “ They have taken airō away · ho my egō Master kyrios, and kai I do not ou know oida where pou they have put tithēmi him autos.” ¹⁴ Having said legō this houtos, she turned strephō around eis ho · ho and kai saw theōreō · ho Jesus Iēsous standing histēmi there , but kai she did not ou know oida that hoti it was eimi Jesus Iēsous. ¹⁵ Jesus Iēsous said legō to her autos, “ Woman gynē, why tis are you weeping klaiō? Who tis is it that you are looking zēteō for ?” Thinking dokeō that hoti he was eimi the ho gardener kēpouros, she ekeinos said legō to him autos, “ Sir kyrios, if ei you sy are the one who carried bastazō him autos away , tell legō me egō where pou you have put tithēmi him autos, and kagō I will take airō him autos away airō.” ¹⁶ Jesus Iēsous said legō to her autos, “ Mary Mariam!” She ekeinos turned strephō and said legō to him autos in Hebrew Hebraisti, “ Rabbouni rhabbouni!” ( which hos means legō “ Teacher didaskalos”). ¹⁷ Jesus Iēsous said legō to her autos, “ Do haptō not mē hold on to haptō me egō, for gar I have not oupō yet ascended anabainō to pros the ho Father patēr. But de go poreuō to pros · ho my egō brothers adelphos and kai say legō to them autos, ‘ I am ascending anabainō to pros · ho my egō Father patēr and kai your hymeis Father patēr, · kai to my egō God theos and kai your hymeis God theos.’” ¹⁸ Mary Mariam Magdalene Magdalēnē went erchomai · ho and reported angellō to the ho disciples mathētēs, “ I have seen horaō the ho Master kyrios!” and kai she told them that he had said legō these houtos things to her autos.

28 Now de after opse the Sabbath sabbaton, toward ho daybreak epiphōskō of eis the first heis day of the week sabbaton, Mary Mariam · ho Magdalene Magdalēnē and kai the ho other allos Mary Maria went erchomai to see theōreō the ho tomb taphos. ² And kai behold idou, there was ginomai a great megas earthquake seismos; for gar an angel angelos of the Lord kyrios descended katabainō from ek heaven ouranos and kai, going proserchomai to the tomb, rolled apokyliō away the ho stone lithos and kai sat kathēmai on epanō it autos. ³ His autos appearance eidea was eimi · de · ho like hōs lightning astrapē and kai · ho his autos clothing endyma white leukos as hōs snow chiōn. ⁴ And de for apo · ho fear phobos of him autos the ho guards tēreō trembled seiō and kai became ginomai like hōs dead nekros men . ⁵ But de the ho angel angelos said legō to the ho women gynē, “ Do not mē be afraid phobeomai, for gar I know oida that hoti you are looking for zēteō Jesus Iēsous, who ho was crucified stauroō. ⁶ He is eimi not ou here hōde, for gar he has been raised egeirō, just kathōs as he said legō. Come deute, see the ho place topos where hopou he was lying keimai. ⁷ · kai Go poreuō quickly tachus and tell legō · ho his autos disciples mathētēs that hoti he has been raised egeirō from apo the ho dead nekros and kai is going proagō ahead of you hymeis to eis · ho Galilee Galilaia. You will see horaō him autos there ekei. Remember idou, I have told legō you hymeis.”

⁸ So kai they left aperchomai the ho tomb mnēmeion at once tachus, with meta fear phobos and kai great megas joy chara, and ran trechō to break apangellō the news to ho his autos disciples mathētēs. ⁹ Suddenly kai idou Jesus Iēsous met hypantaō them autos and said legō, “ Good chairō morning !” And de they ho came proserchomai to him, took krateō hold of his autos · ho feet pous, and kai worshipped proskyneō him autos. ¹⁰ Then tote Jesus Iēsous said legō to them autos, · ho “ Do not mē be afraid phobeomai. Go hypagō, tell apangellō · ho my egō brothers adelphos to hina depart aperchomai for eis · ho Galilee Galilaia, and kakei they will see horaō me egō there.”