Revised Common Lectionary (Semicontinuous)

4 Therefore oun since Christ Christos suffered paschō in the flesh sarx, arm yourselves hoplizō also kai with the ho same autos way of thinking ennoia, that is, that hoti the ho one who has suffered paschō in the flesh sarx has finished pauō with sin hamartia, ² so that eis you no longer mēketi live bioō your ho remaining epiloipos days chronos in en the flesh sarx concerned about human anthrōpos desires epithumia but alla about the will thelēma of God theos. ³ For gar the ho time chronos already gone by parerchomai is enough arketos for you to have done what ho the ho pagans ethnos like boulēma to do katergazomai, carrying on poreuō in en sensuality aselgeia, passions epithumia, drunkenness oinophlygia, orgies kōmos, drinking parties potos, and kai disgusting athemitos worship of idols eidōlolatria. ⁴ In en all this hos, they are surprised xenizō that you hymeis do not mē plunge syntrechō with them into eis the ho same autos flood anachusis of ho debauchery asōtia, and they malign blasphēmeō you. ⁵ They hos will give apodidōmi an account logos to ho him who stands echō ready hetoimōs to judge krinō the living zaō and kai the dead nekros. ⁶ It was for eis this houtos very purpose · kai that the gospel was preached euangelizō to the dead nekros, so that hina though men they were judged krinō as kata men anthrōpos in the flesh sarx, they might live zaō · de as kata God theos in the Spirit pneuma.

⁷ The ho end telos of all things pas · de is at hand engizō, so oun use sound judgment sōphroneō and kai be sober-minded nēphō for eis the sake of prayer proseuchē. ⁸ Above pro all pas, · ho maintain echō a fervent ektenēs love agapē among eis yourselves heautou, for hoti love agapē covers kalyptō a multitude plēthos of sins hamartia.

⁵⁷ Toward ginomai sunset opsia, · de there came erchomai a rich plousios man anthrōpos from apo Arimathea Harimathaia, named Joseph Iōsēph, who hos himself autos was also kai a disciple mathēteuō of · ho Jesus Iēsous. ⁵⁸ This houtos man approached proserchomai · ho Pilate Pilatos and asked aiteō for the ho body sōma of ho Jesus Iēsous. Then tote · ho Pilate Pilatos ordered keleuō that it be given apodidōmi to him. ⁵⁹ And kai Joseph Iōsēph took lambanō the ho body sōma, · ho wrapped entylissō it autos in en a clean katharos linen sindōn shroud , ⁶⁰ and kai laid tithēmi it autos in en · ho his autos own new kainos tomb mnēmeion, which hos he had cut latomeō in en the ho rock petra. Then kai he rolled proskyliō a large megas stone lithos against the ho door thura of the ho tomb mnēmeion and went aperchomai away . ⁶¹ · de Mary Mariam · ho Magdalene Magdalēnē and kai the ho other allos Mary Maria were eimi there ekei, sitting kathēmai across apenanti from the ho tomb taphos.

⁶² On the ho · de following day epaurion, that hostis is eimi, after meta the ho day paraskeuē of Preparation , the ho ruling archiereus priests and kai the ho Pharisees Pharisaios went as a group synagō to pros Pilate Pilatos. ⁶³ They said legō, “ Sir kyrios, we remember mimnēskomai that hoti while he was zaō still eti alive zaō that ekeinos · ho impostor planos said legō, ‘ After meta three treis days hēmera I will be raised egeirō.’ ⁶⁴ Therefore oun order keleuō the ho tomb taphos to be made secure asphalizō until heōs the ho third tritos day hēmera, lest mēpote his autos disciples mathētēs come erchomai · ho and steal kleptō him autos and kai say legō to the ho people laos, ‘ He has been raised egeirō from apo the ho dead nekros,’ and kai the ho last eschatos deceit planē will be eimi greater cheirōn than the ho first prōtos.” ⁶⁵ Pilate Pilatos said phēmi to them autos, · ho “ Take echō a guard koustōdia of soldiers ; go hypagō and make asphalizō it as secure as hōs you know oida how.” ⁶⁶ So de they ho went poreuō and made asphalizō the ho tomb taphos secure by sealing sphragizō the ho stone lithos and setting the ho guard koustōdia

³⁸ After meta · de this houtos · ho Joseph Iōsēph · ho of apo Arimathea Harimathaia, a disciple mathētēs of ho Jesus Iēsous ( though a secret kryptō one · de due dia to his ho fear phobos of the ho Jews Ioudaios) asked erōtaō Pilate Pilatos if hina he could remove airō the ho body sōma of ho Jesus Iēsous. · kai Pilate Pilatos gave him permission epitrepō, · ho so oun he came erchomai and kai removed airō the ho body sōma. ³⁹ · de Nicodemus Nikodēmos, who ho earlier prōton had come erchomai to pros Jesus autos at night nyx, · ho also kai came erchomai, bringing pherō a mixture migma of myrrh smyrna and kai aloes aloē, about hōs seventy-five pounds litra. ⁴⁰ So oun they took lambanō the ho body sōma of ho Jesus Iēsous and kai wrapped deō it autos in strips othonion of linen with meta the ho spices arōma, in accordance kathōs with the Jewish Ioudaios custom ethos · ho for burial entaphiazō. ⁴¹ Now de in en the ho place topos where hopou he was crucified stauroō there was eimi a garden kēpos, and kai in en the ho garden kēpos was a new kainos tomb mnēmeion in en which hos no one oudeis had ever yet oudepō been eimi laid tithēmi. ⁴² So oun because dia it was the ho Jewish Ioudaios day paraskeuē of Preparation · ho and the ho tomb mnēmeion was eimi nearby engys, they laid tithēmi · ho Jesus Iēsous there ekei.