Revised Common Lectionary (Semicontinuous)

²³ For gar I egō received paralambanō from apo the ho Lord kyrios that which hos I also kai passed paradidōmi on to you hymeis: that hoti the ho Lord kyrios Jesus Iēsous on en the ho night nyx when hos he was betrayed paradidōmi took lambanō bread artos, ²⁴ and kai after giving thanks eucharisteō, he broke klaō it, and kai said legō, “ This houtos is eimi my egō · ho body sōma which ho is for hyper you hymeis. Do poieō this houtos in eis · ho remembrance of anamnēsis me emos.” ²⁵ In the same way hōsautōs, he took the ho cup potērion also kai, after meta · ho supper deipneō, saying legō, “ This houtos · ho cup potērion is eimi the ho new kainos covenant diathēkē in en · ho my emos blood haima. Do poieō this houtos, as often as hosakis you drink pinō it, in eis · ho remembrance of anamnēsis me emos.” ²⁶ For gar as often as hosakis you eat esthiō · ho this houtos bread artos and kai drink pinō this ho cup potērion, you proclaim katangellō the ho Lord’ s kyrios death thanatos · ho until achri hos he comes erchomai.

13 It was just before pro · de the ho festival heortē of ho Passover pascha, and Jesus Iēsous, knowing oida · ho that hoti his autos hour hōra had come erchomai · ho to hina depart metabainō from ek · ho this houtos world kosmos to pros the ho Father patēr, showed his love agapaō to · ho his idios own who ho were in en the ho world kosmos, loving agapaō them autos to eis the very end telos. ² · kai The ho devil diabolos had already ēdē put ballō into eis the ho heart kardia of Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son, to hina betray paradidōmi Jesus autos. During ginomai the evening meal deipnon ³ Jesus, knowing oida that hoti the ho Father patēr had given didōmi all pas things into eis his ho hands cheir, and kai that hoti he had come exerchomai from apo God theos and kai was returning hypagō to pros · ho God theos, ⁴ got egeirō up from ek the ho table deipnon, · kai laid tithēmi aside his ho outer himation garments , and kai taking lambanō a towel lention, tied diazōnnymi it around his heautou waist. ⁵ Then eita he poured ballō water hydōr into eis a ho basin niptēr and kai began archō to wash niptō the ho disciples’ mathētēs feet pous · ho and kai to dry ekmassō them with the ho towel lention tied diazōnnymi around his waist. ⁶ He came erchomai to pros Simon Simōn Peter Petros, who said legō to him autos, “ Lord kyrios, are niptō you sy going to wash niptō my egō · ho feet pous?” ⁷ Jesus Iēsous answered apokrinomai · kai him autos, saying legō, “ What hos I egō am doing poieō you sy do not ou understand oida now arti, but de you will come to understand ginōskō later meta houtos.” ⁸ Peter Petros said legō to him autos, “ You will never ou mē wash niptō my egō · ho feet pous!” Jesus Iēsous replied apokrinomai, “ If ean I do not mē wash niptō you sy, you have echō no ou share meros with meta me egō.” ⁹ Simon Simōn Peter Petros exclaimed legō, “ Lord kyrios, then wash not mē only monon · ho my egō feet pous but alla also kai my ho hands cheir and kai my ho head kephalē!” ¹⁰ Jesus Iēsous said legō to him autos, · ho “ The ho one who has bathed louō has echō no ou need chreia to wash niptō, except for ei his ho feet pous, but alla is eimi clean katharos all holos over. And kai you hymeis men are eimi clean katharos, but alla not ouchi all pas of you.” ¹¹ For gar he knew oida who ho was about to betray paradidōmi him autos; that was why dia he said legō, “ Not ouchi all pas of you are eimi clean katharos.”

¹² So oun when hote Jesus had washed niptō · ho their autos feet pous and kai put lambanō on · ho his autos outer himation garments , · kai he sat down anapiptō at the table again palin and said legō to them autos, “ Do you understand ginōskō what tis I have just done poieō for you hymeis? ¹³ You hymeis call phōneō me egō · ho ‘ Teacher didaskalos!’ and kai · ho ‘ Master kyrios!’ and kai you speak legō rightly kalōs, for gar so I am eimi. ¹⁴ If ei I egō, then oun, your ho Master kyrios and kai Teacher didaskalos, have washed niptō your hymeis · ho feet pous, · ho you hymeis also kai ought opheilō to wash niptō one allēlōn another’ s · ho feet pous. ¹⁵ For gar I have given didōmi you hymeis an example hypodeigma, that hina just kathōs as I egō have done poieō to you hymeis, you hymeis also kai are to do poieō. ¹⁶ I tell legō you hymeis the solemn truth amēn, the servant is eimi not ou greater megas than ho his autos master kyrios, nor oude is the one who is sent apostolos greater megas than the ho one who sent pempō him autos. ¹⁷ If ei you know oida these houtos things , blessed makarios are eimi you if ean you put them autos into practice poieō.

³¹ When hote he had gone exerchomai out , Jesus Iēsous said legō, “ Now nyn is the ho Son hyios of ho Man anthrōpos glorified doxazō, and kai · ho God theos is glorified doxazō in en him autos. ³² If ei · ho God theos is glorified doxazō in en him autos, · ho God theos will also kai glorify doxazō him autos in en himself autos, and kai he will glorify doxazō him autos at once. ³³ Little teknion children , I am eimi with meta you hymeis only eti a little mikros longer . You will look zēteō for me egō; and kai just kathōs as I told legō the ho Jews Ioudaios, ‘ Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai,’ so now arti I say legō to you hymeis also kai. ³⁴ A new kainos commandment entolē I give didōmi to you hymeis: Love agapaō one allēlōn another . Just kathōs as I have loved agapaō you hymeis, you hymeis also kai must love agapaō one allēlōn another . ³⁵ By en this houtos all people pas will know ginōskō that hoti you are eimi my emos disciples mathētēs, if ean you have echō love agapē for en one allēlōn another .”