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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 71:1-6

71 In Thee, Hashem, do I put my trust; let me not be put to shame l’olam.

Deliver me in Thy tzedakah, and cause me to escape; incline Thine ear unto me, and hoshi’eini (save me).

Be Thou Tzur Ma’on (a rock of habitation), whereunto I may resort tamid (continually); Thou hast given commandment to save me; for Thou art my rock and my fortress.

Deliver me, O Elohai, out of the yad of the rasha, out of the palm of the unrighteous and cruel man.

For Thou art my tikveh (hope), Adonoi Hashem; Thou art my trust from my youth.

By Thee have I been upheld from the beten (womb); Thou art He that took me out of the womb of immi; my tehillah (praise) shall be of Thee tamid (continually).

Divrey Hayamim Bais 35:20-27

20 After all this, when Yoshiyahu had set in order the Beis [HaMikdash], Necho Melech Mitzrayim went up to fight at Carchemish on the Euphrates, and Yoshiyahu went up against him.

21 But he sent malachim to him, saying, Mah li valach (What have I to do with thee), thou Melech Yehudah? I come not against thee this day, but against the Bais wherewith I have war [i.e., Babylon], for Elohim commanded me to make haste; forbear thee from meddling with Elohim, Who is with me, that He destroy thee not.

22 Nevertheless Yoshiyahu would not turn his face from him, but disguised himself, that he might fight with him, and paid heed not unto the words of Necho from the mouth of Elohim, and went to fight in the Valley of Megiddo.

23 And the archers shot at Melech Yoshiyahu; and HaMelech said to his avadim, Take me away; for I am badly wounded.

24 His avadim therefore took him out of that merkavah, and put him in the mishneh merkavah that he had; and they brought him to Yerushalayim, and he died, and was buried in the kivrot Avotav. And all Yehudah and Yerushalayim mourned for Yoshiyahu.

25 And Yirmeyahu lamented for Yoshiyahu; and all the sharim (singing men) and the sharot (singing women) commemorate Yoshiyahu in their laments to this day, and made them as chok [set custom] in Yisroel; and, hinei, they are written in HaKinot (the Laments).

26 Now the rest of the acts of Yoshiyahu, and his acts of chesed, according to what is written in the Torat Hashem,

27 And his deeds, harishonim and ha’acharonim, hinei, they are written in the Sefer of the Melachim of Yisroel and Yehudah.

Gevurot 19:1-10

19 And it came about while Rav Apollos was in Corinth that Rav Sha’ul traveled through the upper regions and arrived at Ephesus, finding some of [Moshiach’s] talmidim there.

And Rav Sha’ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha’ul, "But we never heard that there is a Ruach Hakodesh!"

And Rav Sha’ul said, "Into what then were you given tevilah?" And they said, "Into the tevilah of Yochanan."

And Rav Sha’ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua." [Lk 3:16]

And having heard this, they were given Moshiach’s tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua.

And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu’ah.

And the anashim were about sheneym asar in number.

And having joined the minyan at the shul, Rav Sha’ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha’ul withdrew from them. Rav Sha’ul took the Moshiach’s talmidim and yom yom was saying shiurim in the [Messianic] yeshiva of Tyrannus.

10 And this happened over a period of two years with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim.

Orthodox Jewish Bible (OJB)

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