Revised Common Lectionary (Semicontinuous)

90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.

² Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).

³ Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.

⁴ For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.

⁵ Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.

⁶ In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.

⁷ For we are consumed by Thine anger, and by Thy chemah are we troubled.

⁸ Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.

⁹ For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.

¹⁰ The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.

¹¹ Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).

¹² So teach us to number yameinu, that we may apply levav unto chochmah.

¹³ Shuvah, Hashem. Ad mosai? Have compassion on Thy avadim.

¹⁴ O satisfy us baboker with Thy chesed; that we may sing for joy and be glad kol yameinu (all our days).

¹⁵ Make us glad according to the days wherein Thou hast afflicted us, and the years wherein we have seen ra’ah.

¹⁶ Let Thy work appear unto Thy avadim, and Thy glory unto their banim.

¹⁷ And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us; and establish Thou the ma’aseh yadeinu upon us; yes, the ma’aseh yadeinu establish Thou it.

²⁴ Therefore saith HaAdon, Hashem Tzva’os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:

²⁵ And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:

²⁶ And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne’emanah.

²⁷ Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.

²⁸ And the destruction of the poshe’im and of the chote’im shall be together, and they that forsake Hashem shall be consumed.

²⁹ For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.

³⁰ For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim. [T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there—Daniel 12:2].

³¹ And the strong shall be as tinder, and the maker of it [the idol] as a spark, and they shall both burn together, and none shall quench them.

²⁹ And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).

³⁰ For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.

³¹ The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]

³² Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.