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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Lukas 1:68-79

68 BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.

69 And Hashem raised up a Keren Yeshuah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,

70 Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago), [YIRMEYAH 23:5]

71 That we should have Yeshuat Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).

72 Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant), [MICHOH 7:20; TEHILLIM 105:8,9; 106:45; YECHEZKEL 16:60]

73 The Brit HaShevuah (the Covenant of the oath) which He swore to Avraham Avinu to grant us, [BERESHIS 22:16-18]

74 Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,

75 In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).

76 And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd) [MALACHI 3:1; YESHAYAH 40:3]

77 To give daas (knowledge) of Yeshuat Eloheinu (the Salvation of our G-d) to Hashem’s Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin) [YIRMEYAH 31:34]

78 Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH [Sun, Moshiach] from Shomayim, [MALACHI 3:20 (4:2)]

79 To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom. [Psa 107:14; Isa 9:1-2; 59:9]

Malachi 4

(3:19) For, hinei, HaYom bah (the day cometh), that shall burn as an oven; and kol zedim (all the proud), yea, and all that do wickedly, shall be stubble; and HaYom that cometh shall burn them up, saith Hashem Tzva’os, that it shall leave them neither shoresh (root) nor anaf (branch).

(3:20) But unto you that fear My name shall the Shemesh Tzedakah (sun of righteousness) arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

(3:21) And ye shall trample down the resha’im; for they shall be ashes under the soles of your feet in HaYom that I shall do this, saith Hashem Tzva’os.

(3:22) Remember ye the Torat Moshe Avdi, which I commanded unto him in Chorev for kol Yisroel, with the chukkim (statutes) and mishpatim (judgments).

(3:23) Hinei, I will send you Eliyahu HaNavi before the coming of the great and dreadful Yom Hashem;

(3:24) And he shall turn the lev-avot to the banim, and the lev-banim to their avot, lest I come and strike the earth with cherem.

Lukas 9:1-6

And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses.

Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,

And Rebbe Melech HaMoshiach said to them, Take nothing for the journey, neither walking stick nor a schnorrer’s (beggar’s) sack nor lechem nor kesef, nor an extra kaftan.

And into whatever bais you may enter, remain there, and from there go out.

And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.

And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere.

Orthodox Jewish Bible (OJB)

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