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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 145

145 (Tehillah of Dovid). [Alef} I will extol Thee, Elohai HaMelech; and I will bless Thy Shem l’olam va’ed .

[Beis] Kol yom will I bless Thee; and I will praise Thy Shem l’olam va’ed.

[Gimel] Gadol is Hashem, and me’od to be praised; and His greatness is not cheker (searchable).

[Dalet] Dor l’dor (generation to generation) shall praise Thy ma’asim, and shall declare Thy gevurot (mighty acts).

[Heh] I will speak of the hadar kavod of Thy hod, and of Thy nifle’ot (wonderful works).

[Vav] And men shall speak of the power of Thy norot; and I will declare Thy greatness.

[Zayin] They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.

[Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.

[Tet] Tov is Hashem to all; and His rachamim is over all His ma’asim.

10 [Yod] All Thy ma’asim shall praise Thee, Hashem; and Thy chasidim shall bless Thee.

11 [Khaf] They shall speak of the kavod of Thy Malchus, and tell of Thy gevurah;

12 [Lamed] To make known to the Bnei HaAdam His gevurah, and the kavod hadar of His Malchus.

13 [Mem] Thy Malchus is a Malchus kol olamim, and Thy Memshelet for kol dor vador.

14 [Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.

15 [Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.

16 [Peh] Thou openest Thine Yad, and satisfiest the ratzon of kol chai.

17 [Tzadi] Tzaddik is Hashem in all His drakhim, and chasid in all His ma’asim,

18 [Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.

19 [Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.

20 [Shin] Shomer is Hashem over all them that love Him; but kol haresha’im will He destroy.

21 [Tav] My mouth shall speak the tehillat Hashem; and let kol basar bless His Shem Kodesh l’olam va’ed. [T.N. See Messianic Psalms which include Ps 2, 22, 45, 72, 110, 47, 93, 96-99, 89 and which indicate Moshiach’s righteous character, experience, ideals, call, and reign.]

Yeshayah 54:1-8

54 Sing, O akarah (barren woman [i.e., Yerushalayim emptied out by the Golus that Isaiah sees coming]), thou that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child; for rabbim bnei shome’mah (more are the children of the desolate woman [i.e. referring to those of Jerusalem making aliyah from the Golus so that Moshiach’s Kehilah can come forth at Jerusalem-Ac 2:41]) than the bnei be’ulah (children of the married woman; i.e., Jerusalem as the Sarah at first barren then greatly fruitful; see Gn17:16), saith Hashem [see Ga.4:27 OJBC].

Enlarge the makom (place, living area) of thy ohel, and let them stretch forth the curtains of thine mishkenot (tents); spare not, lengthen thy cords, and thy stakes make chizzuk (stronger);

For thou shalt spread out on the yamin (right hand) and on the smol (left); and thy zera shall inherit the Goyim, and make the desolate cities to be inhabited.

Fear not; for thou shalt not be ashamed; neither be thou discouraged; for thou shalt not suffer disgrace; for thou shalt forget the boshet alumayich (the shame of thy youth), and shalt not remember any more thy cherpat almenut (reproach of widowhood).

For thy Oseh (Maker) is thine ba’al (husband); Hashem Tzva’os Shmo; and thy Go’el is Kadosh Yisroel; The Elohei Kol HaAretz He is called.

For Hashem hath called thee back, thou who art like an isha forsaken and atzuvat ruach (grieved in spirit) as a cast off eshet ne’urim (wife of one’s youth), saith thy G-d.

For a rega katon (small moment) have I abandoned thee; but with rachamim gedolim will I gather thee back.

With a little wrath I hid My face from thee for a rega (moment); but with chesed olam will I have rachamim on thee, saith thy Go’el, Hashem.

Kehillah in Rome 12:9-21

Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov.

10 Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.

11 Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

12 Have simcha in tikvah. Have zitzfleisch in tzoros. Keep davening tefillos.

13 With a spirit of koinonia, keep the pushke full for the needs of the Kadoshim. Aspire to hachnosas orchim.

14 Say a bracha on those who bring redifah (persecution) on you, let it be a bracha and not a kelalah (curse).

15 Join in simcha with those who rejoice, weep with those who weep.

16 Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba’al gaavah (haughty person), but associate with the anavim ("humble," YESHAYAH 29:19), with the lowly am ha’aretz; do not be chachamim (wise ones) in your own estimation [1:22].

17 Repay no one ra’a (evil) for ra’a (evil). Take into consideration what is haTov in the sight of everyone and do that. [MISHLE 3:4 TARGUM HASHIVIM]

18 If possible, so far as it depends on you, live in shalom with everyone.

19 Do not take your own revenge, beloved, but give opportunity for G-d’s Charon Af (burning wrath), for it is written, LI NAKAM V’SHILEM ("Vengeance is mine and recompense, repayment‖I am He who will repay, says Hashem" DEVARIM 32:35).

20 "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE 25:21-22.

21 Do not be overcome by what is ra’a, but overcome haRah with haTov.

Orthodox Jewish Bible (OJB)

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