Revised Common Lectionary (Semicontinuous)
145 (Tehillah of Dovid). [Alef} I will extol Thee, Elohai HaMelech; and I will bless Thy Shem l’olam va’ed .
2 [Beis] Kol yom will I bless Thee; and I will praise Thy Shem l’olam va’ed.
3 [Gimel] Gadol is Hashem, and me’od to be praised; and His greatness is not cheker (searchable).
4 [Dalet] Dor l’dor (generation to generation) shall praise Thy ma’asim, and shall declare Thy gevurot (mighty acts).
5 [Heh] I will speak of the hadar kavod of Thy hod, and of Thy nifle’ot (wonderful works).
6 [Vav] And men shall speak of the power of Thy norot; and I will declare Thy greatness.
7 [Zayin] They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.
8 [Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.
9 [Tet] Tov is Hashem to all; and His rachamim is over all His ma’asim.
10 [Yod] All Thy ma’asim shall praise Thee, Hashem; and Thy chasidim shall bless Thee.
11 [Khaf] They shall speak of the kavod of Thy Malchus, and tell of Thy gevurah;
12 [Lamed] To make known to the Bnei HaAdam His gevurah, and the kavod hadar of His Malchus.
13 [Mem] Thy Malchus is a Malchus kol olamim, and Thy Memshelet for kol dor vador.
14 [Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.
15 [Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.
16 [Peh] Thou openest Thine Yad, and satisfiest the ratzon of kol chai.
17 [Tzadi] Tzaddik is Hashem in all His drakhim, and chasid in all His ma’asim,
18 [Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.
19 [Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.
20 [Shin] Shomer is Hashem over all them that love Him; but kol haresha’im will He destroy.
21 [Tav] My mouth shall speak the tehillat Hashem; and let kol basar bless His Shem Kodesh l’olam va’ed. [T.N. See Messianic Psalms which include Ps 2, 22, 45, 72, 110, 47, 93, 96-99, 89 and which indicate Moshiach’s righteous character, experience, ideals, call, and reign.]
9 Thou hast ravished my lev, my sister, my kallah; thou hast ravished my lev with one of thy glances, with one link of thy necklace.
10 How fair is thy love, my sister, my kallah! How much better is thy love than yayin! And the scent of thine perfumes than any spice!
11 Thy lips, O my kallah, drip like the honeycomb; devash and cholov are under thy tongue; and the scent of thy garments is like the scent of the Levanon.
12 A gan (garden) locked is my sister, my kallah; a spring enclosed, a ma’ayan (fountain) sealed.
13 Thy plants are a pardeis (park, paradise) of pomegranates, with pleasant p’ri; henna with spikenard,
14 Spikenard and saffron; calamus and cinnamon, with kol atzei levonah (all kinds of incense trees); myrrh and aloes, with all the finest spices:
15 A na’yan (fountain) of gardens, a be’er (well) of mayim chayyim (well of living waters), and streams from the Levanon.
16 Awake, O north wind; and come, thou south wind; blow upon my gan (garden), that the fragrances thereof may flow out. Let dodi (my beloved) come into his gan (garden), and let him taste its choice pri (fruits).
5 I am come into my gan (garden), my sister, my kallah; I have gathered my myrrh with my spice; I have eaten my honeycomb with my devash (honey); I have drunk my yayin with my cholov (milk): Eat, O friends; drink, yea, drink abundantly, dodim.
33 But they said to Rebbe, Melech HaMoshiach, Yochanan’s talmidim undergo tzomot (fasts) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink.
34 But Rebbe Melech HaMoshiach said to them, You are not able to make the Bnei haChuppah undergo tzomot while the Choson is with them, are you?
35 But yamim will come when the Choson is taken away from them; then, in those yamim, they will undergo tzomot.
36 Now Rebbe, Melech HaMoshiach was telling also a mashal to them: No one tears a piece from a new garment, and sews it as a patch on an old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.
37 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the new wine will burst the wineskins, it will be spilled, and the wineskins will be destroyed.
38 Rather, yayin chadash must be put into new wineskins.
39 And no one having drunk the old desires the chadash (new), for he says, The alter (old) is besere (better). [T.N. Lukas wrote this book sometime around 63 B.C.E.]
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