Revised Common Lectionary (Semicontinuous)

Book Four

Psalm 90

A Prayer of Moses the man of God.

¹ Lord, You have been our dwelling place and our refuge in all generations [says Moses].

² Before the mountains were brought forth or ever You had formed and given birth to the earth and the world, even from everlasting to everlasting You are God.

³ You turn man back to dust and corruption, and say, Return, O sons of the earthborn [to the earth]!

⁴ For a thousand years in Your sight are but as yesterday when it is past, or as a watch in the night.^(A)

⁵ You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up—

⁶ In the morning it flourishes and springs up; in the evening it is mown down and withers.

¹³ Turn, O Lord [from Your fierce anger]! How long—? Revoke Your sentence and be compassionate and at ease toward Your servants.

¹⁴ O satisfy us with Your mercy and loving-kindness in the morning [now, before we are older], that we may rejoice and be glad all our days.

¹⁵ Make us glad in proportion to the days in which You have afflicted us and to the years in which we have suffered evil.

¹⁶ Let Your work [the signs of Your power] be revealed to Your servants, and Your [glorious] majesty to their children.

¹⁷ And let the beauty and delightfulness and favor of the Lord our God be upon us; confirm and establish the work of our hands—yes, the work of our hands, confirm and establish it.

¹⁴ And the Lord said to Moses, Behold, your days are nearing when you must die. Call Joshua and present yourselves at the Tent of Meeting, that I may give him his charge. And Moses and Joshua went and presented themselves at the Tent of Meeting.

¹⁵ And the Lord appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the door of the Tent.

¹⁶ And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them.

¹⁷ Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us?

¹⁸ And I will surely hide My face in that day because of all the evil which they have done in turning to other gods.

¹⁹ And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites.

²⁰ For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant.

²¹ And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them.

²² Moses wrote this song the same day and taught it to the Israelites.^(A)

⁵ For this reason I left you [behind] in Crete, that you might set right what was defective and finish what was left undone, and that you might appoint elders and set them over the churches (assemblies) in every city as I directed you.

⁶ [These elders should be] men who are of unquestionable integrity and are irreproachable, the husband of [but] one wife, whose children are [well trained and are] believers, not open to the accusation of being loose in morals and conduct or unruly and disorderly.

⁷ For the bishop (an overseer) as God’s steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);

⁸ But he must be hospitable (loving and a friend to believers, especially to strangers and foreigners); [he must be] a lover of goodness [of good people and good things], sober-minded (sensible, discreet), upright and fair-minded, a devout man and religiously correct, temperate and keeping himself in hand.

⁹ He must hold fast to the sure and trustworthy Word of God as he was taught it, so that he may be able both to give stimulating instruction and encouragement in sound (wholesome) doctrine and to refute and convict those who contradict and oppose it [showing the wayward their error].

¹⁰ For there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism].

¹¹ Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.

¹² One of their [very] number, a prophet of their own, said, Cretans are always liars, hurtful beasts, idle and lazy gluttons.

¹³ And this account of them is [really] true. Because it is [true], rebuke them sharply [deal sternly, even severely with them], so that they may be sound in the faith and free from error,

¹⁴ [And may show their soundness by] ceasing to give attention to Jewish myths and fables or to rules [laid down] by [mere] men who reject and turn their backs on the Truth.

¹⁵ To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.

¹⁶ They profess to know God [to recognize, perceive, and be acquainted with Him], but deny and disown and renounce Him by what they do; they are detestable and loathsome, unbelieving and disobedient and disloyal and rebellious, and [they are] unfit and worthless for good work (deed or enterprise) of any kind.