Revised Common Lectionary (Semicontinuous)

Psalm 19

To the Chief Musician. A Psalm of David.

¹ The heavens declare the glory of God; and the firmament shows and proclaims His handiwork.^(A)

² Day after day pours forth speech, and night after night shows forth knowledge.

³ There is no speech nor spoken word [from the stars]; their voice is not heard.

⁴ Yet their voice [in evidence] goes out through all the earth, their sayings to the end of the world. Of the heavens has God made a tent for the sun,^(B)

⁵ Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.

⁶ Its going forth is from the end of the heavens, and its circuit to the ends of it; and nothing [yes, no one] is hidden from the heat of it.

⁷ The law of the Lord is perfect, restoring the [whole] person; the testimony of the Lord is sure, making wise the simple.

⁸ The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure and bright, enlightening the eyes.

⁹ The [reverent] fear of the Lord is clean, enduring forever; the ordinances of the Lord are true and righteous altogether.

¹⁰ More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb.

¹¹ Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.

¹² Who can discern his lapses and errors? Clear me from hidden [and unconscious] faults.

¹³ Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then shall I be blameless, and I shall be innocent and clear of great transgression.

¹⁴ Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.

23 You shall not repeat or raise a false report; you shall not join with the wicked to be an unrighteous witness.

² You shall not follow a crowd to do evil; nor shall you bear witness at a trial so as to side with a multitude to pervert justice.

³ Neither shall you be partial to a poor man in his trial [just because he is poor].

⁴ If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.

⁵ If you see the donkey of one who hates you lying [helpless] under his load, you shall refrain from leaving the man to cope with it alone; you shall help him to release the animal.

⁶ You shall not pervert the justice due to your poor in his cause.

⁷ Keep far from a false matter and [be very careful] not to condemn to death the innocent and the righteous, for I will not justify and acquit the wicked.

⁸ You shall take no bribe, for the bribe blinds those who have sight and perverts the testimony and the cause of the righteous.

⁹ Also you shall not oppress a temporary resident, for you know the heart of a stranger and sojourner, seeing you were strangers and sojourners in Egypt.

¹⁶ Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.

¹⁷ Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.

¹⁸ Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit,

¹⁹ And not holding fast to the Head, from Whom the entire body, supplied and knit together by means of its joints and ligaments, grows with a growth that is from God.

²⁰ If then you have died with Christ to material ways of looking at things and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations?—such as]

²¹ Do not handle [this], Do not taste [that], Do not even touch [them],

²² Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.^(A)

²³ Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]