Revised Common Lectionary (Semicontinuous)
20 Then God spoke all these words:
2 I am the Lord your God, Who has brought you out of the land of Egypt, out of the house of bondage.
3 You shall have no other gods before or besides Me.
4 You shall not make yourself any graven image [to worship it] or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth;
7 You shall not use or repeat the name of the Lord your God in vain [that is, lightly or frivolously, in false affirmations or profanely]; for the Lord will not hold him guiltless who takes His name in vain.
8 [Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God).
9 Six days you shall labor and do all your work,
12 Regard (treat with honor, due obedience, and courtesy) your father and mother, that your days may be long in the land the Lord your God gives you.
13 You shall not commit murder.
14 You shall not commit [a]adultery.(A)
15 You shall not steal.(B)
16 You shall not witness falsely against your neighbor.(C)
17 You shall not covet your neighbor’s house, your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor’s.(D)
18 Now all the people perceived the thunderings and the lightnings and the noise of the trumpet and the smoking mountain, and as [they] looked they trembled with fear and fell back and stood afar off.
19 And they said to Moses, You speak to us and we will listen, but let not God speak to us, lest we die.
20 And Moses said to the people, Fear not; for God has come to prove you, so that the [reverential] fear of Him may be before you, that you may not sin.
Psalm 19
To the Chief Musician. A Psalm of David.
1 The heavens declare the glory of God; and the firmament shows and proclaims His handiwork.(A)
2 Day after day pours forth speech, and night after night shows forth knowledge.
3 There is no speech nor spoken word [from the stars]; their voice is not heard.
4 Yet their voice [in evidence] goes out through all the earth, their sayings to the end of the world. Of the heavens has God made a tent for the sun,(B)
5 Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.
6 Its going forth is from the end of the heavens, and its circuit to the ends of it; and nothing [yes, no one] is hidden from the heat of it.
7 The law of the Lord is perfect, restoring the [whole] person; the testimony of the Lord is sure, making wise the simple.
8 The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure and bright, enlightening the eyes.
9 The [reverent] fear of the Lord is clean, enduring forever; the ordinances of the Lord are true and righteous altogether.
10 More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb.
11 Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.
12 Who can discern his lapses and errors? Clear me from hidden [and unconscious] faults.
13 Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then shall I be blameless, and I shall be innocent and clear of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.
4 Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more!
5 Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,
6 As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless and no fault was found with me.
7 But whatever former things I had that might have been gains to me, I have come to consider as [[a]one combined] loss for Christ’s sake.
8 Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),
9 And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.
10 [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [[b]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
11 That if possible I may attain to the [[c]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
12 Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own.
13 I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead,
14 I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward.
33 Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country.
34 When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit.
35 But the tenants took his servants and beat one, killed another, and stoned another.
36 Again he sent other servants, more than the first time, and they treated them the same way.
37 Finally he sent his own son to them, saying, They will respect and give heed to my son.
38 But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance.
39 And they took him and threw him out of the vineyard and killed him.
40 Now when the owner of the vineyard comes back, what will he do to those tenants?
41 They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants [a]of such a character that they will give him the fruits promptly in their season.(A)
42 Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord’s doing, and it is marvelous in our eyes?(B)
43 I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.
44 [b]And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will [c]winnow him, [d]scattering him like dust].(C)
45 And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them.
46 And although they were trying to arrest Him, they feared the throngs because they regarded Him as a prophet.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation