Revised Common Lectionary (Semicontinuous)
49 Remember [fervently] the word and promise to Your servant, in which You have caused me to hope.
50 This is my comfort and consolation in my affliction: that Your word has revived me and given me life.(A)
51 The proud have had me greatly in derision, yet have I not declined in my interest in or turned aside from Your law.
52 When I have [earnestly] recalled Your ordinances from of old, O Lord, I have taken comfort.
53 Burning indignation, terror, and sadness seize upon me because of the wicked, who forsake Your law.
54 Your statutes have been my songs in the house of my pilgrimage.
55 I have [earnestly] remembered Your name, O Lord, in the night, and I have observed Your law.
56 This I have had [as the gift of Your grace and as my reward]: that I have kept Your precepts [hearing, receiving, loving, and obeying them].
10 And when the Lord your God brings you into the land which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you, with great and goodly cities which you did not build,
11 And houses full of all good things which you did not fill, and cisterns hewn out which you did not hew, and vineyards and olive trees which you did not plant, and when you eat and are full,
12 Then beware lest you forget the Lord, Who brought you out of the land of Egypt, out of the house of bondage.
13 You shall [reverently] fear the Lord your God and serve Him and swear by His name [and presence].
14 You shall not go after other gods, any of the gods of the peoples who are round about you;
15 For the Lord your God in the midst of you is a jealous God; lest the anger of the Lord your God be kindled against you, and He destroy you from the face of the earth.
16 You shall not tempt and try the Lord your God as you tempted and tried Him in Massah.(A)
17 You shall diligently keep the commandments of the Lord your God and His exhortations and His statutes which He commanded you.
18 And you shall do what is right and good in the sight of the Lord, that it may go well with you and that you may go in and possess the good land which the Lord swore to give to your fathers,
19 To cast out all your enemies from before you, as the Lord has promised.
20 When your son asks you in time to come, What is the meaning of the testimonies and statutes and precepts which the Lord our God has commanded you?
21 Then you shall say to your son, We were Pharaoh’s bondmen in Egypt, and the Lord brought us out of Egypt with a mighty hand.
22 And the Lord showed signs and wonders, great and evil, against Egypt, against Pharaoh, and all his household, before our eyes;
23 And He brought us out from there, that He might bring us in to give us the land which He swore to give our fathers.
24 And the Lord commanded us to do all these statutes, to [reverently] fear the Lord our God for our good always, that He might preserve us alive, as it is this day.
25 And it will be accounted as righteousness (conformity to God’s will in word, thought, and action) for us if we are watchful to do all this commandment before the Lord our God, as He has commanded us.
45 Upon seeing what Jesus had done, many of the Jews who had come with Mary believed in Him. [They trusted in Him and adhered to Him and relied on Him.]
46 But some of them went back to the Pharisees and told them what Jesus had done.
47 So the chief priests and Pharisees called a meeting of the council (the Sanhedrin) and said, What are we to do? For this Man performs many signs (evidences, miracles).
48 If we let Him alone to go on like this, everyone will believe in Him and adhere to Him, and the Romans will come and suppress and destroy and take away our [holy] place and our nation [[a]our temple and city and our civil organization].
49 But one of them, Caiaphas, who was the high priest that year, declared, You know nothing at all!
50 Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).
51 Now he did not say this simply of his own accord [he was not self-moved]; but being the high priest that year, he prophesied that Jesus was to die for the nation,(A)
52 And not only for the nation but also for the purpose of uniting into one body the children of God who have been scattered far and wide.(B)
53 So from that day on they took counsel and plotted together how they might put Him to death.
54 For that reason Jesus no longer appeared publicly among the Jews, but left there and retired to the district that borders on the wilderness (the desert), to a village called Ephraim, and there He stayed with the disciples.
55 Now the Jewish Passover was at hand, and many from the country went up to Jerusalem in order that they might purify and consecrate themselves before the Passover.
56 So they kept looking for Jesus and questioned among themselves as they were standing about in the temple [[b]area], What do you think? Will He not come to the Feast at all?
57 Now the chief priests and Pharisees had given orders that if anyone knew where He was, he should report it to them, so that they might arrest Him.
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