Revised Common Lectionary (Complementary)
46 The Canticle of Mary.[a] And Mary said:
“My soul proclaims the greatness of the Lord
47 and my spirit rejoices in God my Savior.
48 For he has looked with favor on the lowliness of his servant;
henceforth all generations will call me blessed.
49 The Mighty One has done great things for me,
and holy is his name.
50 His mercy is shown from age to age
to those who fear him.
51 He has shown the strength of his arm,
he has routed those who are arrogant in the desires of their hearts.
52 He has brought down the mighty from their thrones
and lifted up the lowly.
53 He has filled the hungry with good things
and sent the rich away empty.
54 He has come to the aid of Israel his servant,
ever mindful of his merciful love,
55 according to the promises he made to our ancestors,
to Abraham and to his descendants forever.”
The Last Judges: Eli and Samuel[a]
Chapter 1[b]
Elkanah’s Pilgrimage to Shiloh. 1 There was a certain man from Ramathaim-zophim, from the hill country of Ephraim, whose name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives. The name of one of them was Hannah, and the name of the other was Peninnah. Peninnah had children, but Hannah did not have any children. 3 This man would travel from his city yearly to worship and to sacrifice to the Lord of hosts[c] in Shiloh. The two sons of Eli, Hophni and Phinehas, were priests there.
4 When Elkanah performed his sacrifice, he would give a portion of it to Peninnah his wife and a portion each to all of her sons and daughters, 5 but he would give a double portion to Hannah, for he loved her although the Lord had left her barren. 6 Her rival[d] provoked her and made her miserable because the Lord had left her barren. 7 This went on year after year. Whenever she went up to the house of the Lord, she provoked her. This made her weep, and she refused to eat. 8 Elkanah, her husband, said to her, “Hannah, why do you weep? Why are you not eating? Why are you so downhearted? Am I not worth more than ten sons to you?”
Hannah’s Prayer. 9 Once, when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting upon a chair by the doorpost of the temple of the Lord. 10 She was greatly distressed and she prayed to the Lord, weeping bitterly.[e] 11 She made a vow saying, “O Lord of hosts, if you will regard the troubles of your handmaid and will remember me, and not forget your handmaid, and you will give your handmaid a son, then I will dedicate him to the Lord for his entire life, and no razor[f] will ever touch his head.”
12 As she continued to pray to the Lord, Eli watched her mouth. 13 Hannah was praying in her heart so that only her lips were moving, her voice could not be heard. Eli, therefore, thought that she was drunk. 14 He said to her, “How long are you going to stay drunk? Get rid of your wine!” 15 Hannah answered, “Oh no, my lord! I am a woman who is deeply troubled. I have not been drinking either wine or liquor. I have been pouring out my soul to the Lord. 16 Do not account your handmaid to be a daughter of Belial. I have been speaking out of the abundance of my difficulties and my grief.” 17 Then Eli answered, “Go in peace. The God of Israel grant the request you have made of him.” 18 She said, “Let your handmaid find favor in your sight.” The woman then went her way and ate, and she was not downcast anymore.
Chapter 9
The Ancient Worship.[a] 1 Now the first covenant also had regulations for worship and an earthly sanctuary. 2 For a tabernacle was constructed. In the outer section, called the Holy Place, were located the lampstand, the table, and the consecrated bread.
3 Behind the second veil was the tabernacle called the Holy of Holies 4 in which stood the gold altar of incense and the ark of the covenant overlaid on all sides with gold. In that ark were the gold jar containing the manna, and Aaron’s staff that had sprouted buds, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the place of atonement (but we cannot discuss these things in detail now). 6 With these arrangements for worship having been made, the priests continually enter the first tabernacle to carry out their ritual duties. 7 However, the high priest alone enters the second tabernacle, and he can do so only once a year, and not without the blood that he offers for himself and for the errors that the people had committed.
8 By this the Holy Spirit reveals to us that as long as the first tabernacle remains standing, the way into the sanctuary has not been disclosed. 9 This is a symbol of the present time, during which the gifts and sacrifices that are offered are unable to cleanse the conscience of the worshiper. 10 They deal only with food and drink and various ceremonial washings, regulations in regard to the body that are imposed until the coming of the new order.
11 Christ Has Come.[b] But now Christ has arrived as the high priest of the good things that have come. He has passed through the greater and more perfect tabernacle not made by human hands, that is, not a part of this creation, 12 and he has entered once for all into the sanctuary not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.
13 The blood of goats and bulls and the sprinkling of ashes of a heifer sanctify those who have been defiled and restore bodily purity. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God.
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