Revised Common Lectionary (Complementary)
Psalm 126
A song for those journeying to worship.
1 Remember when the Eternal brought back the exiles to Zion?
It was as if we were dreaming—
2 Our mouths were filled with laughter;
our tongues were spilling over into song.
The word went out across the prairies and deserts,
across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
3 We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
We were beyond happy, beyond joyful.
4 And now, Eternal One, some are held captive and poor.
Release them, and restore our fortunes
as the dry riverbeds of the South spring to life when the rains come at last.
5 Those who walk the fields to sow, casting their seed in tears,
will one day tread those same long rows, amazed by what’s appeared.
6 Those who weep as they walk
and plant with sighs
Will return singing with joy,
when they bring home the harvest.
Jeremiah (to the officials and the crowd): 12 The Eternal sent me to prophesy against the temple and this city—every word you heard came from Him. 13 If you stop your evil actions and obey the Eternal your God, then He will stop the impending disaster He has planned for you. 14 As for me, my fate is in your hands. Do with me what you think is right and fair. 15 But know this: if you execute me, innocent blood will be on your hands and on this city and on all who live here, because the Eternal truly did send me to speak each and every word you heard.
Officials and the Crowd (to the priests and prophets): 16 This man should not be sentenced to death because he has spoken to us in the name of the Eternal our God.
17 At this point, some of the elders, who were leaders of other communities, stood and supported the verdict, speaking to the entire crowd.
Elders: 18 Remember the prophet Micah of Moresheth in the days of King Hezekiah of Judah. It was he who said to the people of Judah, “This is what the Eternal, Commander of heavenly armies, has to say:
Zion will be plowed under like a field,
Jerusalem will be left in ruins,
And the hill on which the temple stands
will be overgrown like a forest.”[a]
19 As difficult as those words were to hear, did King Hezekiah or anyone else in Judah demand Micah’s death? No, he humbly worshiped the Eternal and asked for mercy, and what happened then? The Eternal stopped the impending disaster he had planned for them and turned back the Assyrian army. Now it is our turn to listen to the prophet of God, but instead, we are about to bring this terrible disaster upon ourselves by ignoring Him again!
20 Uriah (son of Shemaiah) from Kiriath-jearim had prophesied in the name of the Eternal with essentially the same message as Jeremiah against this city and nation. 21 When King Jehoiakim, his soldiers, and his officials heard what Uriah had been saying, they decided to kill him. When Uriah became aware of these plans, he was afraid and escaped to Egypt. 22 Then King Jehoiakim sent Elnathan (son of Achbor) to Egypt along with others to bring Uriah back. 23 Once they found him, they brought him back from Egypt and took him to King Jehoiakim, who had him executed by a sword and then buried in a commoner’s grave.
24 Ahikam (son of Shaphan) used his influence to help Jeremiah. As a result, the prophet was not handed over to the people to be put to death.
So Melchizedek must be considered superior even to the patriarch Abraham.
11 If a perfect method of reconciling with God—a perfect priesthood—had been found in the sons of Levi (a priesthood that communicated God’s law to the people), then why would the Scriptures speak of another priest, a priest according to the order of Melchizedek, instead of, say, from the order of Aaron? What would be the need for it? It would reflect a new way of relating to God 12 because when there is a change in the priesthood there must be a corresponding change in the law as well. 13 We’re talking about someone who comes from another tribe, from which no member has ever served at God’s altar. 14 It’s clear that Jesus, our Lord, descended from the tribe of Judah; but Moses never spoke about priests from that tribe. 15 Doesn’t it seem obvious? Jesus is a priest who resembles Melchizedek in so many ways; 16 He is someone who has become a priest, not because of some requirement about human lineage, but because of the power of a life without end. 17 Remember, the psalmist says,
You are a priest forever—
in the honored order of Melchizedek.[a]
18 Because the earlier commandment was weak and did not reconcile us to God effectively, it was set aside— 19 after all, the law could not make anyone or anything perfect. God has now introduced a new and better hope, through which we may draw near to Him, 20 and confirmed it by swearing to it. 21 The Levite order of priests took office without an oath, but this man Jesus became a priest through God’s oath:
The Eternal One has sworn an oath
and cannot change His mind:
You are a priest forever.[b]
22 So we can see that Jesus has become the guarantee of a new and better covenant.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.