Revised Common Lectionary (Complementary)
23 If you are right with God, He strengthens you for the journey;
the Eternal will be pleased with your life.
24 And even though you trip up, you will not fall on your face
because He holds you by the hand.
25 Through my whole life (young and old),
I have never witnessed God forsaking those who do right,
nor have I seen their children begging for crumbs,
26 Because they are always giving and sharing;
truly, their children are a joyful blessing.
27 Walk away from evil. Do good
so you, too, will enjoy never-ending life
28 Because the Eternal cherishes justice
and will not abandon those loyal to Him.
He will guard and care for them forever,
but any child born of evil will be rooted out, cut down, and destroyed.
29 Those leading God-pleasing lives will inherit His land
and settle there forever.
30 Wisdom fills the mouth of the right-living;
justice and truth roll from their tongues.
31 The True God’s law is imprinted upon their hearts,
and they do not stumble.
32 The wicked stalk God’s good ones,
looking to kill them,
33 But the Eternal will never leave them to the dogs of evil,
nor will they be found guilty when the verdict is read.
34 Wait for the Eternal. Keep to His path. Mind His will.
He will come for you, exalt you; you will inherit the land.
Before your very eyes you will see the end of the wicked.
35 I passed by a wicked man with a cold-blooded nature;
I looked, and he seemed as large as a cedar of Lebanon.
36 But then again, I passed that same way and there was nothing left of him.
I went out looking for him, but he was nowhere to be found.
37 Keep your eye on the innocent. Model your life after the blameless.
Everyone who loves peace has a future.
38 But sinners will be doomed.
The forecast for the wicked: utter destruction.
There will be none left, not one child of darkness.
39 The Eternal saves His faithful;
He lends His strength in hard times;
40 The Eternal comes and frees them—
frees them from evildoers and saves them for eternity—
simply because they seek shelter in Him.
Why is Saul chosen as the first king? He is from the tiny tribe of Benjamin, so he seems to be outside the mainstream of political power. But he is a handsome and tall young man, meaning he is appealing in appearance and able to inspire confidence in warriors. At this first appearance, it even seems as if his inner qualities might match his outer qualities—God transforms him and gives him the power to prophesy—but as the story goes on, his insecurities and his jealousy of David are his undoing.
17 Sometime later Samuel called the people to come and gather in the presence of the Eternal One at Mizpah. 18 He stood before the Israelites with an important message.
Samuel: Listen to what the Eternal One, the God of Israel, has to say to you: “I brought Israel up from Egypt and rescued you from Egyptian bondage, and then I delivered you from all of the nations that sought to burden you.” 19 Today, though, you have rejected the True God who has saved you from every disaster and distress, and you have asked for a king to rule over you. If that is what you want, then line up by tribe and clan in front of the Eternal One.
20 So Samuel brought all of the tribes of Israel in front of him, and he chose the tribe of Benjamin by drawing lots. 21 Then he sorted through the clans of the tribe of Benjamin by the same method, and the clan of the Matrites was chosen. [Within that clan, he brought each man forward one by one,][a] and Saul, son of Kish, was chosen. But when they looked for him, he was nowhere to be found.
22 So they asked the Eternal One if the man had yet arrived.
Eternal One: Look! He has hidden himself among the baggage.
23 Then they hurried to find him and bring him in front of the people; and when he emerged, he stood head and shoulders above everyone else.
Samuel (to the people): 24 Do you see the man whom the Eternal One has chosen for you as king? No one else among the people of Israel can compare to him.
People (cheering and chanting): Long live the king!
25 Samuel informed the people about the rights and responsibilities of the king, and he wrote all these details in a book that he placed in the presence of the Eternal One. Then he sent all the people to their homes.
Melchizedek is perhaps one of the most mysterious figures in Scripture. He appears for the first time in Genesis 14:17-20 as Abraham returns from battle against Chedorlaomer and his allies. The name “Melchizedek” shows up again in Psalm 110, a song of David that is widely used to celebrate the coronation of the Davidic kings in Jerusalem. When God installs His king upon the throne of Jerusalem, He promises to vanquish his enemies and establish him as an eternal priest according to the honored order of Melchizedek.
But who was Melchizedek? Here Jesus is often referred to as “a priest forever in the order of Melchizedek.” This mysterious Melchizedek, king of righteousness and peace, is a precursor to the Prince of Peace. In his brief appearances in Genesis and in Psalm 110, he opens a window into the mystery of God and His plan to redeem the world. The tradition about Melchizedek helps the early church understand Jesus’ role as priest and king even if He doesn’t seem to fit the traditional categories.
13 Remember when God made His promise to Abraham? He had to swear by Himself, there being no one greater: 14 “Surely I will bless you and multiply your descendants.”[a] 15 And after Abraham had endured with patience, he obtained the promise he had hoped for. 16 When swearing an oath to confirm what they are saying, humans swear by someone greater than themselves and so bring their arguments to an end. 17 In the same way, when God wanted to confirm His promise as true and unchangeable, He swore an oath to the heirs of that promise. 18 So God has given us two unchanging things: His promise and His oath. These prove that it is impossible for God to lie. As a result, we who come to God for refuge might be encouraged to seize that hope that is set before us. 19 That hope is real and true, an anchor to steady our restless souls, a hope that leads us back behind the curtain to where God is (as the high priests did in the days when reconciliation flowed from sacrifices in the temple) 20 and back into the place where Jesus, who went ahead on our behalf, has entered since He has become a High Priest forever in the order of Melchizedek.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.