Revised Common Lectionary (Complementary)
Psalm 126
A song for those journeying to worship.
1 Remember when the Eternal brought back the exiles to Zion?
It was as if we were dreaming—
2 Our mouths were filled with laughter;
our tongues were spilling over into song.
The word went out across the prairies and deserts,
across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
3 We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
We were beyond happy, beyond joyful.
4 And now, Eternal One, some are held captive and poor.
Release them, and restore our fortunes
as the dry riverbeds of the South spring to life when the rains come at last.
5 Those who walk the fields to sow, casting their seed in tears,
will one day tread those same long rows, amazed by what’s appeared.
6 Those who weep as they walk
and plant with sighs
Will return singing with joy,
when they bring home the harvest.
The shepherd-leaders and shepherd-teachers of God’s people have misled them, and the results have been disastrous. Now God intervenes. God Himself, personally, gathers His exiles from wherever He scattered them and places them under the guidance and tutelage of new shepherds, responsible leaders who will bring them home once again safe and secure. As if that is not enough, God will fulfill the covenant He made with King David hundreds of years earlier and establish a righteous branch of David to reign from Jerusalem. This king will be everything the earlier kings of Judah were not: just, fair, and wise. The restoration of God’s exiles and the installation of this new king—God’s anointed—will be so glorious, so momentous that it will change the course of history. It will surpass God’s rescue of the Hebrew slaves from Egypt.
Jeremiah’s prophecy of this coming king inspires many to look and long for God’s Anointed One, His Messiah, from among the sons of David. Indeed, some of the earliest followers of Jesus will find in Him the fulfillment of these hopes, dreams, and aspirations.
9 As for the false prophets:
Deep in my chest, my heart is broken.
I am shaken to the core, like a man who is drunk,
overcome by too much wine
All because of the Eternal,
all because of His holy words.
10 Eternal One: The land is full of adulterers;
surely the curse is in effect and the land mourns.
The pastures in the wilderness are all dried up,
for they have set an evil course,
and their might is not right.
11 For even the prophets and priests are ungodly;
I have witnessed them perform wicked acts in My temple.
12 Now this path they are on will become treacherous, and they will slip and slide;
they will stumble and fall into the darkness, driven into the gloom.
For in the year of their punishment,
I will bring them to ruin.
13 I saw something repulsive
among the prophets of Samaria:
They prophesied in the name of Baal
and led My people, Israel, away from Me.
14 I have seen something horrible among the prophets of Jerusalem:
worship that is adulterous and deceitful.
They inspire and encourage people to even more evil;
now no one turns back from his sin.
The citizens of Jerusalem remind Me of the wicked people
who once lived in Sodom and Gomorrah.
15 So this is what the Eternal, Commander of heavenly armies, has to say about those prophets:
Eternal One: Watch, I will give them bitter food to eat and poisoned water to drink,
because the prophets of Jerusalem have released their ungodliness
And it has spread into all the land.
7 In the Book of Genesis, we read about when Melchizedek, the king of Salem and priest of the Most High God, met Abraham as he returned from defeating King Chedorlaomer and his allies. Melchizedek blessed our ancestor, and 2 Abraham gave him a tenth of everything captured in the battle.[a]
Let’s look more closely at Melchizedek. First, his name means “king of righteousness”; and his title, king of Salem, means “king of peace.” 3 The Scriptures don’t name his mother or father or descendants, and they don’t record his birth or his death. We could say he’s like the Son of God: eternal, a priest forever.
4 And just imagine how great this man was, that even our great and honorable patriarch Abraham gave him a tenth of the spoils. 5 Compare him to the priests who serve in our temple, the descendants of Levi, who were given a commandment in the law of Moses to collect one-tenth of the income of the tribes of Israel. The priests took that tithe from their own people, even though they were also descended from Abraham. 6 But this man, Melchizedek, who did not belong to that Levite ancestry, collected a tenth part of Abraham’s income; and although Abraham had received the promises, it was Melchizedek who blessed Abraham. 7 Now I don’t have to tell you that it is the lesser one who receives a blessing from the greater. 8 In the case of the priests descended from Levi, they are mortal men who receive a tithe of one-tenth; but the Scriptures record no death of Melchizedek, the one who received Abraham’s tithe. 9 I guess you could even say that Levi, who receives our tithes, originally paid tithes through Abraham 10 because he was still unborn and only a part of his ancestor when Abraham met Melchizedek.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.