Revised Common Lectionary (Complementary)
Psalm 8
For the worship leader. A song of David accompanied by the harp.[a]
This Davidic psalm based on Genesis 1 celebrates not only God’s majesty as Creator but also the unique place of human beings in His creation.
1 O Eternal, our Lord,
Your majestic name is heard throughout the earth;
Your magnificent glory shines far above the skies.
2 From the mouths and souls of infants and toddlers, the most innocent,
You have decreed power to stop Your adversaries
and quash those who seek revenge.
3 When I gaze to the skies and meditate on Your creation—
on the moon, stars, and all You have made,
4 I can’t help but wonder why You care about mortals—
sons and daughters of men—
specks of dust floating about the cosmos.
5 But You placed the son of man just beneath God
and honored him like royalty, crowning him with glory and honor.
6 You ordained him to govern the works of Your hands,
to nurture the offspring of Your divine imagination;
You placed everything on earth beneath his feet:
7 All kinds of domesticated animals,
even the wild animals in the fields and forests,
8 The birds of the sky and the fish of the sea,
all the multitudes of living things that travel the currents of the oceans.
9 O Eternal, our Lord,
Your majestic name is heard throughout the earth.
22 Meanwhile, Abimelech, along with Phicol, the commander of his army, spoke confidentially to Abraham.
Now that Abraham’s people are so numerous and powerful, Abimelech wants to see whether Abraham will remain loyal to him.
Abimelech: God seems to bless everything you do. 23 So swear to me right now on the name of your God that you and your people will be honest with me and never try to deceive me, my children, or my descendants. Promise that you will always treat me and this land where you have resided as a foreigner with kindness and grace, as I have treated you.
Abraham: 24 I swear.
25 Then Abraham complained to Abimelech about a time when he wasn’t treated so kindly: a well of water Abraham’s men had dug had been seized by Abimelech’s servants.
Abimelech: 26 I don’t know who has done this. You didn’t tell me before; this is the first I have heard about it.
27 Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant-treaty together. 28 Abraham took seven female lambs from the flock and set them aside.
Abimelech (to Abraham): 29 Why have you set these seven female lambs apart from the others?
Abraham: 30 These seven female lambs I am presenting to you represent your personal and public acknowledgment that I am the one who dug this well, and that it belongs to me.
31 From then on, the place where the well was located was called Beersheba because it was there that the two of them swore this oath together. 32 After they had made the covenant-treaty at Beersheba, Abimelech, along with Phicol, the commander of his army, left and went back to the land which now belongs to the Philistines. 33 And Abraham planted a tamarisk tree in Beersheba at the site, and he used it as yet another place to honor and call upon the name of the Eternal One, the Everlasting God.[a] 34 For many years Abraham lived in peace as a foreigner in what would become the land of the Philistines.
8 Therefore, now no condemnation awaits those who are living in Jesus the Anointed, the Liberating King, 2 because when you live in the Anointed One, Jesus, a new law takes effect. The law of the Spirit of life breathes into you and liberates you from the law of sin and death. 3 God did something the law could never do. You see, human flesh took its toll on God’s law. In and of itself, the law is not weak; but the flesh weakens it. So to condemn the sin that was ruling in the flesh, God sent His own Son, bearing the likeness of sinful flesh, as a sin offering. 4 Now we are able to live up to the justice demanded by the law. But that ability has not come from living by our fallen human nature; it has come because we walk according to the movement of the Spirit in our lives.
5 If you live your life animated by the flesh—namely, your fallen, corrupt nature—then your mind is focused on the matters of the flesh. But if you live your life animated by the Spirit—namely, God’s indwelling presence—then your focus is on the work of the Spirit. 6 A mind focused on the flesh is doomed to death, but a mind focused on the Spirit will find full life and complete peace. 7 You see, a mind focused on the flesh is declaring war against God; it defies the authority of God’s law and is incapable of following His path. 8 So it is clear that God takes no pleasure in those who live oriented to the flesh.
The power of sin and death has been eclipsed by the power of the Spirit. The Spirit breathes life into our mortal, sin-infested bodies—thanks to what Jesus has done for us. By sending His Son in “the likeness of sinful flesh,” God judges sin finally and completely. The sins of the world are concentrated and condemned in the flesh of Jesus as He hangs on the cross. So now there is no condemnation remaining for those who’ve entered into the life, death, and resurrection of Jesus.
9 But you do not live in the flesh. You live in the Spirit, assuming, of course, that the Spirit of God lives inside of you. The truth is that anyone who does not have the Spirit of the Anointed living within does not belong to God. 10 If the Anointed One lives within you, even though the body is as good as dead because of the effects of sin, the Spirit is infusing you with life now that you are right with God. 11 If the Spirit of the One who resurrected Jesus from the dead lives inside of you, then you can be sure that He who raised Him will cast the light of life into your mortal bodies through the life-giving power of the Spirit residing in you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.