Revised Common Lectionary (Complementary)
Psalm 43[a]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
6 (to the priests who despise the name of the Eternal, Commander of heavenly armies) A son respects his father, and a servant fears[a] his master. If I am your Father, then where is My respect from you? And if I am your glorious Master, then where is your fear of Me? From your self-centered oblivion you ask, “How have we despised Your name?” 7 As you put polluted grain offerings on My clean altar, you ask, “In what way have we polluted You?” Your actions tell your fellow priests and the people whose sacrifices you offer that you all may despise the Eternal One’s table. 8 When you offer blind animals for sacrifice, isn’t that evil? And when you present sick and lame animals, isn’t that evil? Try bringing these useless animals to your foreign governor when you need his favor; will he grant your request and lift up your face to his to dignify you? Of course not.
So said the Eternal, Commander of heavenly armies.
9 And now beg before the face of God and try to please Him so He might show you favor. With these offerings you present, will He lift up your face to His to show His approval?
God demands that they close the temple door; it is better to have no sacrifice than to offer service without full devotion. He wants devoted followers giving their best.
Eternal One: 10 Who among you would shut the doors that would keep Me from smelling your sacrifice and you from wasting time kindling the fire on My altar? I, the Eternal, Commander of heavenly armies, don’t delight in you. I will not accept any grain offering you present, 11 for from the rising of the sun to its descent, My name is great among the nations and in every place smoke of a pure offering rises up to Me. Even those nations whom I haven’t chosen as My own recognize My name is great—those who don’t recognize Me as the Eternal, Commander of heavenly armies.
12 But you, My chosen ones, are soiling My name when you say, “The table of the Lord is dirty, and the food on it is despised,” 13 and when you sigh contemptuously and say, “Don’t you see how boring all these required rituals are?” You bring stolen or dirty gifts—your own lame and sick animals or animals you found torn apart by beasts in the wilderness—to the offering. Should I accept what you present? 14 I say, cursed is the deceiver who promises to sacrifice the finest male in his flock if I grant his request but who sacrifices the imperfect one to the Lord instead. I tell you, I am a great King. My name is feared among the nations who aren’t even My own.
So says the Eternal, Commander of heavenly armies.
2 And now this command is for your benefit, O priests who despise the One you serve.
God’s message to Judah through Malachi is a double entendre. On one level, God is rebuking people who commit adultery and abandon their spouses. God hates divorce because of its disastrous consequences on lives, families, and communities. The effects of broken marriages can last a lifetime, even if people fool themselves into thinking otherwise. God stands as the first and most important witness to every marriage contract, and He desires for His people to take those vows seriously. On another level, however, God is rebuking all of Israel—His bride—who has committed adultery against the Eternal One by abandoning Him to worship other gods. As chronic adulterers, God’s people don’t realize their illicit relationships with pagan goddesses and foreign governments have broken their covenant with Him and are causing them to stray from God’s requirements. They mix cultic rituals with God’s prescribed rituals, and they genuinely don’t understand why God won’t respond to their prayers, blessings, and sacrifices. Israel demonstrates how people can become insensitive to frequent sin and how that sin can affect their contemporaries and future generations. According to the prophet, naiveté is no excuse for breaking His commands.
Eternal One: 2 If you will not listen and if you will not devote yourselves to giving glory to My name, then I, the Eternal, Commander of heavenly armies, will send the curse on you and will curse those blessings you give to Me on behalf of yourselves and your laypeople. In fact, I have cursed those blessings since you are refusing to dedicate yourselves to Me. 3 Look, I am rebuking your children—your seed whom you offer. I will spread dung on your faces, the dung of your festival offerings, and someone will take you away with it.[b] 4 Then you will know I, the Eternal, Commander of heavenly armies, sent this command to you as a reminder of My covenant with Levi and your responsibilities regarding it.[c] 5 My covenant with Levi was filled with life and peace, and I gave those gifts to him out of respect. He feared Me, and he was in awe of My name and all I was purported to be. 6 He spoke the law of truth, and falsehood was not found on his lips. In peace and justice he walked with Me, and he turned many from iniquity by his words and example; 7 the lips of the priest should be a gateway to knowledge, and the laypeople should seek the law from his mouth because he is the messenger of the Eternal, Commander of heavenly armies. 8-9 But you priests have turned from the straight and smooth way you should be guarding. You have caused many to stumble upon the law; you have corrupted the covenant of Levi! So I, the Eternal, Commander of heavenly armies, have made you hated and humiliated as you sit in that dung heap in front of all the people because you are not keeping My ways. Instead you are picking and choosing which of My laws to teach and follow.
13 Woe to you, you teachers of the law and Pharisees. There is such a gulf between what you say and what you do. You will stand before a crowd and lock the door of the kingdom of heaven right in front of everyone; you won’t enter the Kingdom yourselves, and you prevent others from doing so.
[14 Woe to you, you teachers of the law and Pharisees. What you say is not what you do. You steal the homes from under the widows while you pretend to pray for them. You will suffer great condemnation for this.][a]
15 Woe to you Pharisees, woe to you who teach the law, hypocrites! You traverse hills and mountains and seas to make one convert, and then when he does convert, you make him much more a son of hell than you are.
16 Woe to you who are blind but deign to lead others. You say, “Swearing by the temple means nothing, but he who swears by the gold in the temple is bound by his oath.” 17 Are you fools? You must be blind! For which is greater: the gold or the temple that makes the gold sacred? 18 You also say, “Swearing by the altar means nothing, but he who swears by the sacrifice on the altar is bound by his oath.” 19 You must be blind! Which is greater: the sacrifice or the altar that makes it sacred? 20 So anyone who swears by the altar swears by it and by the sacrifices and gifts laid upon it. 21 And anyone who swears by the temple swears by it and by the God who sanctifies it. 22 And when you swear by heaven, you are swearing by God’s throne and by Him who sits upon it.
23 So woe to you, teachers of the law and Pharisees. You hypocrites! You tithe from your luxuries and your spices, giving away a tenth of your mint, your dill, and your cumin. But you have ignored the essentials of the law: justice, mercy, faithfulness. It is practice of the latter that makes sense of the former. 24 You hypocritical, blind leaders. You spoon a fly from your soup and swallow a camel.
25 Woe to you, teachers of the law and Pharisees, you hypocrites! You remove fine layers of film and dust from the outside of a cup or bowl, but you leave the inside full of greed and covetousness and self-indulgence. 26 You blind Pharisee—can’t you see that if you clean the inside of the cup, the outside will be clean too?
27 Woe to you, teachers of the law and Pharisees, you hypocrites! You are like a grave that has been whitewashed. You look beautiful on the outside, but on the inside you are full of moldering bones and decaying rot. 28 You appear, at first blush, to be righteous, selfless, and pure; but on the inside you are polluted, sunk in hypocrisy and confusion and lawlessness.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.