Revised Common Lectionary (Complementary)
People and their land are connected. When people engage in disgusting practices, it affects the land, pollutes it, and makes it sick. But when people live by God’s rules, the land is well.
19 The Eternal One spoke to Moses.
Eternal One: 2 Go, talk with the community of Israel, and tell them that they are to be holy, for I, the Eternal your God, am holy.[a]
15 In a court of law, do what is just, not unjust. Do not favor one side or the other, the poor or the wealthy; instead, judge your neighbor fairly. 16 Do not go around spreading malicious lies about other people. Do not take a stand that would endanger your neighbor’s life. I am the Eternal One.
17 Do not harbor a deep hatred for any of your relatives. If your neighbor is doing something wrong, correct him or else you could be held responsible for his sin.[a] 18 Do not seek revenge or hold a grudge against any of your people. Instead, love your neighbor as you love yourself,[b] for I am the Eternal One.
Book One
Book One (Psalms 1–41) is attributed almost entirely to David; all but four of the psalms (1–2; 10; 33) are ascribed to him. In Hebrew Psalm 10 is a continuation of Psalm 9 because it was composed as an acrostic poem. Likewise, many Hebrew manuscripts combine Psalm 33 with 32. Only later are these divided into separate psalms. Psalm 1 sets the stage for the entire collection by explaining that the study of the Word of God is the foundation of a meaningful, prosperous life.
Psalm 1
1 God’s blessings follow you and await you at every turn:
when you don’t follow the advice of those who delight in wicked schemes,
When you avoid sin’s highway,
when judgment and sarcasm beckon you, but you refuse.
2 For you, the Eternal’s Word is your happiness.
It is your focus—from dusk to dawn.
3 You are like a tree,
planted by flowing, cool streams of water that never run dry.
Your fruit ripens in its time;
your leaves never fade or curl in the summer sun.
No matter what you do, you prosper.
4 For those who focus on sin, the story is different.
They are like the fallen husk of wheat, tossed by an open wind, left deserted and alone.
5 In the end, the wicked will fall in judgment;
the guilty will be separated from the innocent.
6 Their road suddenly will end in death,
yet the journey of the righteous has been charted by the Eternal.
It’s only by the leading of the Spirit that these first-generation church planters find themselves in this most disagreeable city (although it seems there’s no place Paul can go without causing a commotion). Likewise, it is neither by chance nor by any human power that these people are drawn out of their comfy old habits into a radical new way of living. A miracle really takes shape when, by trading in their old ways of living, believers take to heart the message of Jesus, and their unshakable faith shakes up conversations everywhere.
Kingdom work begins at the surrender of life, by giving yourself away and expecting nothing in return. Real change is then ushered in by the loving touch of the Spirit, moving out from people living transparently faithful lives even in the middle of commotion.
2 Brothers and sisters, you yourselves know that our coming to you was not a waste of time. 2 You remember how we had just suffered through brutal and insulting attacks in Philippi; but because of God, we boldly stepped into the open to tell you His good news, even though it would likely mean more conflict for us. 3 For we haven’t approached you—or anyone else for that matter—with some error or impure motives or deceitful agenda; 4 but as we have been approved by God and entrusted with the good news, that’s how we are telling the world. We aren’t trying to please everybody, but God, the only One who can truly examine our motives. 5 As you know, we didn’t sandwich the truth between cunning compliments—we told it straight—and before the eye of God, we never conspired to make a single cent off of you. 6 We didn’t come seeking respect from people—not from you or anyone else—although we could have leveraged our position as emissaries[a] of the Anointed One, the Liberating King. 7 Instead, we proved to be gentle among you, like a nursing mother caring for her own children. 8 We were so taken by you that we not only eagerly shared with you God’s good news, but we also shared with you our own lives. That’s how much you’ve come to mean to us.
34 Hearing that Jesus had silenced the Sadducees, a group of Pharisees met to consider new questions that might trip up Jesus. 35 A legal expert thought of one that would certainly stump Him.
Pharisees: 36 Teacher, of all the laws, which commandment is the greatest?
Jesus (quoting Scripture): 37 “Love the Eternal One your God with all your heart and all your soul and all your mind.”[a] 38 This is the first and greatest commandment. 39 And the second is nearly as important, “Love your neighbor as yourself.”[b] 40 The rest of the law, and all the teachings of the prophets, are but variations on these themes.
41 Since the Pharisees were gathered together there, Jesus took the opportunity to pose a question of His own.
Jesus: 42 What do you think about the Anointed One? Whose Son is He?
Pharisees: But, of course, He is the Son of David.
Jesus: 43 Then how is it that David—whose words were surely shaped by the Spirit—calls Him “Lord”? For in his psalms David writes,
44 The Master said to my master
“Sit here at My right hand,
in the place of honor and power,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[c]
45 How can David call his own Son “Lord”?
46 No one had an answer to Jesus’ question. And from that day forward, no one asked Him anything.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.