Revised Common Lectionary (Complementary)
Psalm 96
1 Sing a new song to the Eternal;
sing in one voice to the Eternal, all the earth.
2 Sing to the Eternal of all the good things He’s done.
Bless His name;
broadcast the good news of His salvation each and every day.
3 Enlighten the nations to His splendor;
describe His wondrous acts to all people.
4 For the Eternal is great indeed and praiseworthy;
feared and reverenced above all gods, the True God shall be.
5 For all human-made, lifeless gods are worthless idols,
but the Eternal plotted the vast heavens, shaped every last detail.
6 Honor and majesty precede Him;
strength and beauty infuse His holy sanctuary.
One of the great themes of Scripture and Psalms is the kingship of God. While lesser kings come and go, God is the One who ultimately rules and reigns over His people, and by extension over the rest of creation. Psalm 96 and others in the collection are often referred to as “enthronement” psalms because they declare boldly and unequivocally that the Eternal is King. There is evidence to suggest that an annual festival at the beginning of the year provided an opportunity to reaffirm the people’s loyalty to the one True God. Psalm 96 calls for new songs to be composed and sung to God and about God as a witness. The enthronement psalms call the world and all its inhabitants to come and recognize His beauty and majesty.
7 Give all credit to the Eternal, families of the world!
Credit Him with glory, honor, and strength!
8 Credit Him with the glory worthy of His magnificent name;
gather your sacrifice, and present it at His temple.
9 Bow down to the Eternal, adorned in holiness;
lay awestruck before Him, trembling, all people of the earth.
10 Shout out to the nations, “The Eternal reigns!
Yes, indeed, the world is anchored and will not shake loose.
He governs all people with a fair hand.”
11 And so, let the heavens resound in gladness!
Let joy be the earth’s rhythm as the sea and all its creatures roar.
12 Let the fields grow in triumph, a grand jubilee for all that live there.
Let all the trees of the forest dig in and reach high with songs of joy before the Eternal,
13 For the Eternal is on His way:
yes, He is coming to judge the earth.
He will set the world right by His standards,
and by His faithfulness, He will examine the people.
3 Ah, Israel, there will be a time when the Eternal will give you rest from the burden of your labor, the pain of your servitude. 4 And then you will take up this chant against the fallen king of Babylon:
People: How silent and still the oppressor;
the pressure is gone; the raging is done!
5 The Eternal has broken the hold of the wicked,
snapped the staff and the scepter of tyrannical rulers.
6 They would stop at nothing to beat, batter, and bruise the nations,
constantly raging as they hunted down and tyrannized the peoples.
7 The whole earth, mountains to sea, breathes a sigh of relief;
the peace and quiet erupts into a lively, joyful song.
8 The cypresses and cedars of Lebanon rejoice at his demise, singing:
“You can’t hurt us anymore. Now that you’ve been cut down,
No one comes to cut us down!”
9 O Babylon, the land of the dead is excited to greet you at its door.
Your king will enter the grave with ghastly pomp.
It stirs the shadows and spirits of the dead—all long forgotten leaders—
it arouses all the dethroned kings of the nations to welcome your arrival.
10 These departed souls will respond to you with rattling voices,
Departed Souls: Even you, who were so powerful and unstoppable in life,
have been weakened just like us!
11 All of your pomp and power and the music of your harps join you here
where the dead abide,
Where maggots squirm beneath you,
where worms cover you like a blanket.
14 At this time, the ruler of Galilee was Herod Antipas. He began to hear reports about all that Jesus was doing.
2 Like the people of Nazareth, Herod wondered where Jesus’ power came from.
Herod (to his servants): He must be John the Baptist,[a] raised from the dead; thus his powers are at work in him.
Herod is concerned with the attention that John is receiving, but he doesn’t want to be seen killing a holy man. And now, Jesus is creating an even greater problem.
3-5 Herod’s brother Philip had married a woman named Herodias, who eventually married Herod. John denounced Herod’s marriage to her as adulterous. Herod was incensed (not to mention a little fearful) and wanted to kill John, but he knew the people considered John a prophet. Instead, he bound John and put him in jail.
6-7 There John sat until Herod’s birthday. On that night, Salome, Herodias’s daughter by Philip, came and danced for her stepfather and all his birthday guests. Herod so enjoyed her dancing that he vowed to give her whatever she wanted.
Salome (after whispering with her mother): 8 Bring me the head of John the Baptist,[b] displayed on a platter.
This is not what Herod expected—he imagined his stepdaughter would ask for a necklace or maybe a slave.
9 Herod still thought it unwise to kill John, but because he had made such a show of his promise—because he had actually sworn an oath and because the scene was playing out in front of the watchful eyes of so many guests—Herod felt bound to give his stepdaughter what she wanted. 10 And so he sent orders to the prison to have John beheaded, 11 and there was his head, displayed on a platter, given first to Salome and then passed on to her mother.
12 John’s disciples went to the prison, got John’s body, and buried him. Then they went to tell Jesus.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.