Revised Common Lectionary (Complementary)
Psalm 5
For the worship leader. A song of David accompanied by flutes.[a]
The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.
1 Bend Your ear to me and listen to my words, O Eternal One;
hear the deep cry of my heart.
2 Listen to my call for help,
my King, my True God;
to You alone I pray.
3 In the morning, O Eternal One, listen for my voice;
in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.
4 You’re not a God who smiles at sin;
You cannot abide with evil.
5 The proud wither in Your presence;
You hate all who pervert and destroy what is good.
6 You destroy those with lying lips;
the Eternal detests those who murder and deceive.
7 Yet I, by Your loving grace,
am welcomed into Your house;
I will turn my face toward Your holy place
and fall on my knees in reverence before You.
8 O Eternal One, lead me in the path of Your righteousness
amidst those who wish me harm;
make Your way clear to me.
9 Their words cannot be trusted;
they are destructive to their cores.
What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.
10 Find them guilty, O True God;
let their own devices bring them ruin.
Throw them out, and let them drown in the deluge of their sin,
for in revolt they brazenly spit in Your face.
11 But let those who run to You for safety be glad they did;
let them break out in joyful song.
May You keep them safe—
their love for You resounding in their hearts.
12 You, O Eternal, are the One who lays all good things in the laps of the right-hearted.
Your blessings surround them like a shield.
13 My dear daughter Jerusalem,
how can I tell your tragedy?
To what can I liken this disgrace?
O virgin daughter Zion, would that I could comfort you.
Who can heal your massive injury
that is as deep and wide as the sea?
14 Nothing but vanity from your prophets—
nothing but worthlessness from them;
They never warned and exposed you to correct your wicked ways
so that things would go well again with no captivity.
Instead, they told divine oracles of lies and deceit,
that everything was fine.
15 On your head, now, passersby heap scorn;
they wag their fingers, shake their heads at daughter Jerusalem.
Passersby: Is this the city everyone thought was so great—
a city of perfect beauty and
Earth’s pride and joy?
16 Pursuing you, your enemies cut you down.
Enemies: Ha! Would the day ever come? We’ve got her now!
Look, we’ve swallowed her whole, destroyed her.
We waited anxiously for today,
and we made it happen!
17 Question the Eternal One about what He has done.
He determined—punished according to the term and tenets
He laid down so long ago.
He executed fierce destruction without pity
And made your enemy glad.
He has made them prevail with might.
After Barnabas and Saul help deliver the relief fund to Jerusalem (11:29–30), the three men return to Antioch. With this trip by Saul (who will shortly be renamed Paul) back to Antioch, Luke’s emphasis for the rest of the book shifts away from Peter and the church in Jerusalem to focus on Paul and his mission to spread the good news to Jews and outsiders throughout the northern Mediterranean area.
13 The church in Antioch had grown strong, with many prophets and teachers: Barnabas, Simeon (a dark man from Central Africa), Lucius (from Cyrene in North Africa), Manaen (a member of Herod’s governing council), and Saul. 2 Once they were engaged in a time of worship and fasting when the Holy Spirit spoke to them, “Commission Barnabas and Saul to a project I have called them to accomplish.” 3 They fasted and prayed some more, laid their hands on the two selected men, and sent them off on their new mission. 4 Having received special commissioning by the Holy Spirit, Barnabas and Saul went to nearby Seleucia on the coast. Then they caught a ship to the island of Cyprus.
5 At the city of Salamis on the east side of Cyprus, they proclaimed the message of God in Jewish synagogues, assisted by John Mark. 6-7 They went westward from town to town, finally reaching Paphos on the western shore. There the proconsul named Sergius Paulus, an intelligent man, summoned Barnabas and Saul because he wanted to hear their message. At his side was an occult spiritualist and Jewish false prophet named Bar-Jesus 8 or Elymas (which means “magician”). Elymas argued with Barnabas and Saul, trying to keep Sergius Paulus from coming to faith.
9 Saul, who is also known as Paul, was suddenly full of the Holy Spirit. He stared directly into Elymas’s face.
Paul: 10 You’re a son of the devil. You’re an enemy of justice, you’re full of lies, and you steal opportunities from others. Why do you insist on confusing and twisting the clear, straight paths of the Lord? 11 Hear this, Elymas: the Lord’s hand is against you, and you will be as blind as a bat for a period of time, beginning right now!
At that instant, it was as if a mist came over Elymas and then total darkness. He stumbled around, groping for a hand so he could be led back home. 12 When Sergius Paulus saw this happen, he came to faith and was attracted to and amazed by the teaching about the Lord.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.