Revised Common Lectionary (Complementary)
Psalm 9[a]
For the worship leader. A song of David to the tune “Death of a Son.”[b]
In the Hebrew manuscripts, Psalms 9 and 10 work as a unit because together they form an acrostic poem, meaning each stanza begins with a successive letter of the Hebrew alphabet. This literary device has several functions. First, it provides a mnemonic device for easier memorization. Second, it is inherently beautiful; the rigid structure is a showcase for the author’s literary talents. Finally, it conveys the idea of completion by describing the reasons God is to be praised “from A to Z.” Psalm 9 offers David’s thanks and praise to God for defeating his enemies. Psalm 10, on the other hand, is a lament complaining that God is far off while the poor and helpless suffer.
1 All my heart will give thanks to You, Eternal One.
I will tell others about Your amazing works.
2 I will be glad and celebrate You!
I will praise You, O Most High!
3 When my adversaries turned and fled,
they fell and died right in front of You,
4 For You supported my just cause.
From Your throne, You have judged wisely.
5 You confronted the nations; You have destroyed the wicked.
You have erased their names from history.
6 The enemy is finished, their time is up;
their cities will lie in ruin forever;
all memory of them is gone.
7 Still the Eternal remains and will reign forever;
He has taken His place on His throne for judgment.
8 So He will judge the world rightly.
He shall execute that judgment equally on all people.
9 For the Eternal will be a shelter for those who know misery,
a refuge during troubling times.
10 Those who know Your name will rely on You,
for You, O Eternal One, have not abandoned those who search for You.
11 Praise Him who lives on Zion’s holy hill.
Tell the story of His great acts among the people!
12 For He remembers the victims of violence and avenges their blood;
He does not turn a deaf ear to the cry of the needy.
13 Be gracious to me, O Eternal One.
Notice the harm I have suffered because of my enemies,
You who carry me safely away from death’s door,
14 So that I may rehearse Your deeds, declare Your praise,
and rejoice in Your rescue
when I take my stand in the gates of Zion.
Zechariah has a series of eight visions one night in early 519 b.c. These visions are filled with symbols, numbers, unusual sights, and distinct sounds. In order to understand what he is seeing, God sends a heavenly messenger to serve as Zechariah’s guide and interpreter. All the visions relate to some aspect of the restoration of Jerusalem and her people.
7 On the 24th day of the 11th month (called Shebat by the Babylonians) of the 2nd year of the reign of Persian King Darius, the word of the Eternal came to me, the prophet Zechariah (Berechiah’s son and Iddo’s grandson). This is what happened: 8 During the night, I had eight visions. I opened my eyes, and there was a man riding a red horse and bringing a message. He was in the middle of a stand of ever-blooming myrtle trees down in the lowest part of the Kidron Valley. Behind him stood horses of red, tan, and white.
This is not just any messenger who comes to Zechariah in his vision; he is a heavenly messenger whom Zechariah addresses as “lord.”
Zechariah: 9 What are they, my lord?
Heavenly Messenger: I will show you.
10 The man standing among the myrtle trees explained.
Heavenly Messenger: The horses and their riders have been sent by the Eternal to patrol the whole earth.
11 And they began to give reports to the Special Messenger of the Eternal One, who was standing among the myrtle trees.
Patrols: We have traveled back and forth across the surface of the whole earth and found it resting peacefully.
Special Messenger of the Eternal: 12 O Eternal, Commander of heavenly armies, how long will You keep Your mercy from Jerusalem? How long will You keep Your mercy from the cities of Judah, which have endured Your anger for the last 70 years?
13 The Eternal One answered him, speaking kind and comforting words to the heavenly messenger who had been talking to me. He shared with me the message.
Special Messenger of the Eternal (to Zechariah): 14 Tell everyone these words of the Eternal, Commander of heavenly armies: “I am very jealous for the people of Jerusalem and Zion. 15 Also, I am very angry with those nations that feel at ease. I was only slightly angry with these other nations, but when they attacked more ruthlessly than I commanded them to, they made the situation much worse for themselves. 16 Here’s what I will do: I, the Eternal One, will turn back to Jerusalem with that mercy they’ve missed for 70 years. My temple will be rebuilt in Jerusalem,” says the Eternal, Commander of heavenly armies; “surveyors will stretch out their measuring lines over Jerusalem, and craftsmen will return to rebuild it.” 17 You must reiterate to your people what the Eternal, Commander of heavenly armies, says: “My cities will once again be so prosperous, they will overflow. Once again I will comfort the people of Zion, and once again I will choose Jerusalem as My earthly home.”
Paul sounds a sober warning. God’s wrath is here; it is not some far-off future event. Paul says that God’s wrath is already at work in the world in what is effectively God’s “hands-off” policy. God, he says, steps aside and gives us over to idolatry, sexual sins, and depraved minds. Human sin and depravity are both its cause and effect. You see, we are not only punished for our sins, but we are punished by our sins. If God’s salvation consists essentially of His presence with us, then His wrath consists of His absence or separation from us. The bad news is this: God’s wrath is real. Without the good news of Jesus, no hope exists.
2 So you can see there are no excuses for any of us. If your eyes shift their focus from yourselves to others—to judge how they are doing—you have already condemned yourselves! You don’t realize that you are pointing your fingers at others for the exact things you do as well. 2 There’s no doubt that the judgment of God will justly fall upon hypocrites who practice such things. 3 Here’s what is happening: you attack and criticize others and then turn around to commit the same offenses yourselves! Do you think you will somehow dodge God’s judgment? 4 Do you take the kindness of God for granted? Do you see His patience and tolerance as signs that He is a pushover when it comes to sin? How could you not know that His kindness is guiding our hearts to turn away from distractions and habitual sin to walk a new path?[a]
5 But because your heart is obstinate and shameless, you’re storing up wrath that will count against you. On the day of His choosing, God’s wrath and judgment will be unleashed to make things right. 6 As it goes, everyone will receive what his actions in life have cultivated. 7 Whoever has labored diligently and patiently to do what is right—seeking glory, honor, and immortality—God will grant him endless joy in life eternal. 8 But selfish individuals who make trouble, resist the truth, or sell out to wickedness will meet a very different fate—they will find fury and indignation as the fruit of living in the wrong. 9 Suffering and pain await everyone whose life is marked by evil living (first for the Jew, and next for the non-Jew). 10 But if you do what is right, you will receive glory, admiration, and peace (again, first for the Jew, then for the non-Jew). 11 God has no favorites.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.