Revised Common Lectionary (Complementary)

⁹⁷ O how I love Thy torah! It is my meditation kol hayom.

⁹⁸ Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.

⁹⁹ I have more understanding than every melamed of mine: for Thy edot are my meditation.

¹⁰⁰ I understand more than the zekenim, for I keep Thy pikkudim.

¹⁰¹ I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.

¹⁰² I have not departed from Thy mishpatim: for Thou hast taught me.

¹⁰³ How sweet are Thy words unto my palate! Sweeter than devash to my mouth!

¹⁰⁴ Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun

¹⁶ But they and Avoteinu dealt proudly, and hardened their necks, and paid heed not to Thy mitzvot,

¹⁷ And refused to obey, neither were mindful of Thy wonders that Thou didst among them; but hardened their necks, and in their rebellion appointed a rosh to return to their bondage; but Thou art Eloah Selichot, channun and rachum, slow to anger, and of great chesed, and forsookest them not.

¹⁸ Yea, when they had made them an egel massekhah, and said, This is Eloheicha that brought thee up out of Mitzrayim, or when they committed ne’atzot gedolot (great blasphemies);

¹⁹ Yet Thou in Thy manifold mercies forsookest them not in the midbar; the Ammud heAnan departed not from them by day, to lead them in HaDerech; neither the Ammud HaEish by night, to show them light, and HaDerech wherein they should walk.

²⁰ Thou gavest also Thy Ruach HaTovah to instruct them, and withheldest not Thy manna from their mouth, and gavest them mayim for their thirst.

²¹ Yea, arba’im shanah didst Thou sustain them in the midbar, so that they lacked nothing; their clothes did not wear out, and their feet swelled not.

²² Moreover Thou gavest them kingdoms and nations, allotting them as a boundary; so they possessed Eretz Sichon, and Eretz Melech Cheshbon, and Eretz Og Melech HaBashan.

²³ Their children also multipliedst Thou as the kokhavim of Shomayim, and broughtest them into Ha’Aretz, concerning which Thou hadst promised to their avot, that they should go in to possess it.

²⁴ So the children went in and possessed Ha’Aretz, and Thou subduedst before them the inhabitants of the land, the Kena’anim, and gavest them into their hands, with their melachim, and the people of the land, that they might do with them as they would.

²⁵ And they took fortified cities, and an adamah shemenah, and possessed batim full of all goods, wells dug, kramim, and oliveyards, and fruit trees in abundance; so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

²⁶ Nevertheless they were disobedient, and rebelled against Thee, and cast Thy torah behind their backs, and slaughtered Thy nevi’im which testified against them to turn them to Thee, and they wrought ne’atzot gedolot.

²⁷ Therefore Thou deliveredst them into the yad of their enemies, who oppressed them; and in the time of their tzoros, when they cried unto Thee, Thou heardest them from Shomayim; and according to Thy manifold mercies Thou gavest them moshi’im (deliverers), who saved them out of the yad of their enemies.

²⁸ But after they had rest, they did rah again before Thee; therefore Thou abandoned them unto the hand of their enemies, so that they had the dominion over them; yet when they returned, cried unto Thee, Thou heardest them from Shomayim; and many times didst Thou deliver them according to Thy mercies;

²⁹ And testifiedst against them, that Thou mightest bring them again unto Thy torah; yet they dealt proudly, and paid heed not unto Thy mitzvot, but sinned against Thy mishpatim, which if a man do, he shall live in them; and they stubbornly turned their backs, and hardened their neck, and would not hear.

³⁰ Yet many shanim didst Thou forbear them, and testifiedst against them by Thy Ruach [Hakodesh] by Thy nevi’im; yet would they not give ear; therefore gavest Thou them into the yad of the peoples of the lands.

³¹ Nevertheless for Thy great mercies’ sake Thou didst not utterly consume them, nor forsake them; for Thou art El Channun v’Rachum.

²¹ But that you may also know my affairs, and what I am doing, Tychicus the Ach b’Moshiach and chaver and keli kodesh (minister) who is ne’eman (faithful) in Hashem,

²² Whom I sent to you for this very reason, that you may have da’as of the things concerning us and he may impart chizzuk (strengthening) to your levavot.

²³ Drishat Shalom to the Achim b’Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

²⁴ Chen v’Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.