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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Yehoshua 24:1-2

24 And Yehoshua gathered Kol Shivtei Yisroel to Shechem, and called for the Ziknei Yisroel, and for their Rashim, and for their shofetim, and for their shoterim; and they presented themselves before HaElohim.

And Yehoshua said unto Kol HaAm, Thus saith Hashem Elohei Yisroel, Avoteichem dwelt on the other side of the [Euphrates] River long ago, even Terach, Avi Avraham, and Avi Nachor: and they served elohim acherim.

Yehoshua 24:14-18

14 Now therefore fear Hashem, serve Him batamim (completely) and in emes; put away the elohim which Avoteichem served on the other side of the [Euphrates] River, and in Mitzrayim; and serve ye Hashem.

15 And if it seem rah unto you to serve Hashem, choose you this day whom ye will serve; whether the elohim which Avoteichem served that were on the other side of the River, or the elohei HaEmori, in whose land ye dwell; but as for me and my bais, we will serve Hashem.

16 And the people answered and said, Chalilah lanu (far be it from us) that we should forsake Hashem, to serve elohim acharim;

17 For Hashem Eloheinu, He it is that brought us up and Avoteinu out of Eretz Mitzrayim, from the bais avadim, and which did those haotot hagedolot in our sight, and was shomer over us in kol HaDerech in which we went, and among Kol HaAmim through whom we passed;

18 And Hashem drove out from before us Kol HaAmim, even HaEmori which dwelt in HaAretz; therefore will we also serve Hashem; for He is Eloheinu.

Tehillim 34:15-22

15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.

16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.

17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.

18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.

19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.

20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].

21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.

22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].

Kehillah in Ephesus 6:10-20

10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah. [TEHILLIM 27:14]

11 Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of Hasatan.

12 Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim.

13 Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

14 Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [YESHAYAH 11:5; TEHILLIM 132:9; YESHAYAH 59:17]

15 And having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah. [YESHAYAH 52:7]

16 With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of haRah (the Evil one);

17 And take the helmet of yeshu’ah and the cherev of the Ruach Hakodesh, which is the Dvar Hashem. [YESHAYAH 59:17; 49:2]

18 Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kadoshim;

19 And for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,

20 On behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.

Yochanan 6:56-69

56 The one feeding on my basar and drinking dahmi abides in, [YESHAYAH 53:7; SHEMOT 12:3] dwells in me and I in him [Ex 12:22].

57 As HaAv HaChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.

58 This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l’olam v’ed.

59 These things he said in a shul while teaching in K’far-Nachum.

60 Therefore, many of Moshiach’s talmidim, having heard, said, Hard is this dvar Torah. Who is able to hear it? [YESHAYAH 53:1]

61 And Rebbe, Melech HaMoshiach, having da’as in himself that his talmidim are grumbling about this, said to them, Does this cause a michshol for you?

62 What if you behold the Ben HaAdam ascending where he was Bereshis?

63 The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The dvarim which I have spoken to you are as Ruach and they are as Chayyim (Life).

64 But there are of you some who do not have emunah. For from Bereshis, he had da’as of whom are the ones not having emunah and who is the one betraying him.

65 And he was saying, Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv.

66 From this time, many of his talmidim fell away and no longer followed him as talmidim.

67 Therefore, he said to the Sheneym Asar, Surely you do not want to depart also?

68 In reply, Shimon Kefa said to Rebbe, Melech HaMoshiach, Adoni, to whom will we go? You have the divrei haChayyei Olam.

69 And we have bitachon and have trusted with emunah and we have da’as that you are HaKadosh of Hashem (the Holy One of G-d, YESHAYAH 49:7).

Orthodox Jewish Bible (OJB)

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