Revised Common Lectionary (Complementary)
15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.
16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.
17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.
18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.
19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.
20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].
21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.
22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].
10 And when they came unto the Gelilot of the Yarden, that is in eretz Kena’an, the Bnei Reuven and the Bnei Gad and the half-tribe of Menasheh built there a mizbe’ach by the Yarden, a mizbe’ach gadol in appearance.
11 And the Bnei Yisroel heard, Hinei, the Bnei Reuven and the Bnei Gad and the half-tribe of Menasheh have built a mizbe’ach at the edge of Eretz Kena’an, in the region of the Yarden, on the side belonging to the Bnei Yisroel.
12 And when the Bnei Yisroel heard of it, the kol Adat Bnei Yisroel gathered themselves together at Shiloh, to go up to war against them.
13 And the Bnei Yisroel sent unto the Bnei Reuven, and to the Bnei Gad, and to the halftribe of Menasheh, into Eretz Gil`ad, Pinchas ben Eleazar the Kohen,
14 And with him ten nasi’im, one each of the bais av for all the tribes of Yisroel; and each one was a Rosh Bais Avotam among the Alephei Yisroel.
15 And they came unto the Bnei Reuven, and to the Bnei Gad, and to the half-tribe of Menasheh, unto Eretz Gil‘ad, and they spoke with them, saying,
16 Thus saith the Kol Adat Hashem, What ma’al (trespass, disobedience, breach of faith, treachery, breaking faith) is this that ye have committed against the Elohei Yisroel, to turn away this day from following Hashem, in that ye have built you a mizbe’ach, that ye might rebel this day against Hashem?
17 Is the avon Peor too little for us, from which we are not tahor until this day, even though there was the negef (plague) in the Adat Hashem,
18 But that ye must turn away this day from following Hashem? And it will be, seeing ye rebel hayom (today) against Hashem, that machar (tomorrow) He will be angry with the kol Adat Yisroel.
19 Notwithstanding, if the eretz achuzzatechem be tamei (unclean), then pass ye over unto the eretz achuzzat Hashem, wherein Hashem’s Mishkan dwelleth, and take possession among us; but rebel not against Hashem, nor rebel against us, in building you a mizbe’ach other than the mizbe’ach Hashem Eloheinu.
20 Did not Achan ben Zerach break faith in the cherem, and ketzef (wrath) fell on kol Adat Yisroel? And that ish perished not alone in his avon (iniquity).
11 Besides this, you have da’as of the zman, that it is already the hour for you to wake up from sheynah (sleep), for now is Yeshu’at Eloheinu nearer than when we became ma’aminim (believers).
12 The Lailah (Night) (of the old epoch) is far advanced, and HaYom [Yom HaDin, the Day of Judgment] is imminent, at hand. Let us therefore take off the dark cloak of the deeds of choshech, ridding ourselves of it, and let us put on the neshek (weapons 6:13) of Ohr (light).
13 Let us conduct ourselves decently as in HaYom (The Day), not in carousing and shichrut (drunkenness), not in zenut (fornication) and debauchery and zimmah (licentiousness), not in merivah (strife) and quarreling and anochiyut (selfishness) and kinah (jealousy).
14 But put on Rebbe, Melech HaMoshiach Yehoshua Adoneinu and make no provision for the basar (old fallen nature), to satisfy its ta’avot (lusts).
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