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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
2 Kings 15-16

15 In the twenty-seventh year of Jeroboam [II] king of Israel, Azariah (Uzziah) son of Amaziah king of Judah began to reign.

He was sixteen years old when he began his fifty-two-year reign in Jerusalem. His mother was Jecoliah of Jerusalem.

He did right in the Lord’s sight, in keeping with all his father Amaziah had done—

Except the high places were not removed; the people sacrificed and burned incense still on the high places.

And the Lord smote the king, so that he was a leper to his dying day, and dwelt in a separate house. Jotham the king’s son was over the household, judging the people of the land.(A)

The rest of Azariah’s acts, all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Azariah slept with his fathers, and they buried him with them in the City of David. Jotham his son reigned in his stead.

In the thirty-eighth year of Azariah king of Judah Zechariah son of Jeroboam [II] reigned over Israel in Samaria six months.

He did evil in the sight of the Lord, as his fathers had done; he departed not from the sins of Jeroboam [I] son of Nebat, with which he made Israel to sin.

10 Shallum son of Jabesh conspired against Zechariah and struck and killed him before the people and reigned in his stead.

11 The rest of the acts of Zechariah, see, they are written in the Book of the Chronicles of the Kings of Israel.

12 This was the fulfillment of the promise to Jehu from the Lord: Your sons shall sit on the throne of Israel to the fourth generation. And so it came to pass.(B)

13 Shallum son of Jabesh, in the thirty-ninth year of Uzziah king of Judah, began his reign of a full month in Samaria.

14 For Menahem son of Gadi went up from Tirzah and came to Samaria, and smote and killed Shallum son of Jabesh in Samaria and reigned in his stead.

15 The rest of Shallum’s acts, his conspiracy, see, they are written in the Book of the Chronicles of the Kings of Israel.

16 Then Menahem smote Tiphsah and all who were in it and its territory from Tirzah on; he attacked it because they did not open to him. And all [a]the women there who were with child he ripped up.

17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi began his ten-year reign over Israel in Samaria.

18 He did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam son of Nebat, which he caused Israel to sin.

19 There came against the land Pul king of Assyria, and Menahem gave Pul 1,000 talents of silver, that he might help him to confirm his kingship.

20 Menahem exacted the money from Israel, from all the men of wealth, from each man fifty shekels of silver to give to the king of Assyria. So the king of Assyria turned back and did not stay in the land.

21 The rest of Menahem’s acts, all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

22 Menahem slept with his fathers; Pekahiah his son reigned in his stead.

23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem began his two-year reign over Israel in Samaria.

24 He did evil in the sight of the Lord; he did not depart from the sins of Jeroboam [I] son of Nebat, which he made Israel sin.

25 But Pekah son of Remaliah, his captain, conspired against [Pekahiah] and attacked him in Samaria, in the citadel of the king’s house, with Argob and Arieh; [for] with [Pekah] were fifty Gileadites. And he killed him and reigned in his stead.

26 The rest of the acts of Pekahiah, all he did, see, they are written in the Book of the Chronicles of the Kings of Israel.

27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah began his twenty-year reign over Israel in Samaria.

28 He did evil in the Lord’s sight; he did not depart from the sins of Jeroboam [I] son of Nebat, which he made Israel sin.

29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.

30 Hoshea son of Elah conspired against Pekah son of Remaliah [of Israel]; he smote and killed him, and reigned in his stead in the twentieth year of Jotham son of Uzziah king of Judah.

31 The rest of Pekah’s acts, all that he did, behold, they are written in the Book of the Chronicles of Israel’s Kings.

32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah became king.

33 When he was twenty-five years old, he began his reign of sixteen years in Jerusalem. His mother was Jerusha daughter of Zadok.

34 He did right in the Lord’s sight, according to all his father Uzziah had done.

35 Yet the high places were not removed; the people sacrificed and burned incense still on the high places. He built the Upper Gate of the house of the Lord.

36 The rest of the acts of Jotham, all he did, are they not written in the Book of the Chronicles of Judah’s Kings?

37 In those days the Lord began sending Rezin king of Syria and Pekah son of Remaliah against Judah.

38 Jotham slept with his fathers and was buried [with them] in the city of David his [forefather]. Ahaz his son succeeded him.

16 In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah became king.

Ahaz was twenty years old when he began his sixteen-year reign in Jerusalem. He did not do right in the sight of the Lord his God, like David his [forefather].

But he walked in the ways of Israel’s kings, yes, and made his son pass through the fire [and offered him as a sacrifice], in accord with the abominable [idolatrous] practices of the [heathen] nations whom the Lord drove out before the Israelites.

He sacrificed and burned incense in the high places, on the hills, and under every green tree.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war; they besieged Ahaz, but could not conquer him.

At that time, Rezin king of Syria got back Elath [in Edom] for Syria and drove the Jews from [it]. The Syrians came to Elath and dwell there to this day.

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am your servant and son. Come up and save me out of the hands of the kings of Syria and of Israel, who are attacking me.

And Ahaz took the silver and gold in the house of the Lord and in the treasuries of the king’s house and sent a present to the king of Assyria.

Assyria’s king hearkened to him; he went up against Damascus, took it, carried its people captive to Kir, and slew Rezin.

10 King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw there their [heathen] altar. King Ahaz sent to Urijah the priest a model of the altar and an exact pattern for its construction.

11 So Urijah the priest built an altar according to all that King Ahaz had sent from Damascus, finishing it before King Ahaz returned.

12 When the king came from Damascus, he looked at the altar and offered on it.

13 King Ahaz burned his burnt offering and his cereal offering, poured his drink offering, and dashed the blood of his peace offerings upon that altar.

14 The bronze altar which was before the Lord he removed from the front of the house, from between his [new] altar and the house of the Lord, and put it on the north side of his altar.

15 And King Ahaz commanded Urijah the priest: Upon the principal (the new) altar, burn the morning burnt offering, the evening cereal offering, the king’s burnt sacrifice and his cereal offering, with the burnt offering and cereal offering and drink offering of all the people of the land; and dash upon the [new] altar all the blood of the burnt offerings and the sacrifices. But the [old] bronze altar shall be kept for me to use to inquire by [of the Lord].

16 Urijah the priest did all this as King Ahaz commanded.

17 [To keep Assyria’s king from getting them] King Ahaz cut off the panels of the bases [of the ten lavers] and removed the laver from each of them; and he took down the Sea from off the bronze oxen that were under it and put it upon stone supports.

18 And the covered way for the Sabbath that they had built in the temple court, and the king’s outer entrance, he removed from the house of the Lord, because of the king of Assyria [who if he heard of them might seize them].

19 The rest of the acts of Ahaz, are they not written in the Book of the Chronicles of the Kings of Judah?

20 Ahaz slept with his fathers and was buried [with them] in the City of David. Hezekiah his son reigned in his stead.

John 3:1-18

Now there was a certain man among the Pharisees named Nicodemus, a ruler (a leader, an authority) among the Jews,

Who came to Jesus at night and said to Him, Rabbi, we know and are certain that You have come from God [as] a Teacher; for no one can do these signs (these wonderworks, these miracles—and produce the proofs) that You do unless God is with him.

Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God.

Nicodemus said to Him, How can a man be born when he is old? Can he enter his mother’s womb again and be born?

Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [[a]even] the Spirit, he cannot [ever] enter the kingdom of God.(A)

What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit.

Marvel not [do not be surprised, astonished] at My telling you, You must all be born anew (from above).

The wind blows (breathes) where it wills; and though you hear its sound, yet you neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit.

Nicodemus answered by asking, How can all this be possible?

10 Jesus replied, Are you the teacher of Israel, and yet do not know nor understand these things? [Are they strange to you?]

11 I assure you, most solemnly I tell you, We speak only of what we know [we know absolutely what we are talking about]; we have actually seen what we are testifying to [we were eyewitnesses of it]. And still you do not receive our testimony [you reject and refuse our evidence—that of Myself and of all those who are born of the Spirit].

12 If I have told you of things that happen right here on the earth and yet none of you believes Me, how can you believe (trust Me, adhere to Me, rely on Me) if I tell you of heavenly things?

13 And yet no one has ever gone up to heaven, but there is One Who has come down from heaven—the Son of Man [Himself], [b]Who is (dwells, has His home) in heaven.

14 And just as Moses lifted up the serpent in the desert [on a pole], so must [so it is necessary that] the Son of Man be lifted up [on the cross],(B)

15 In order that everyone who believes in Him [who cleaves to Him, trusts Him, and relies on Him] may [c]not perish, but have eternal life and [actually] live forever!

16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ([d]unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.

17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.

18 He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation—he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ’s name.]

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation