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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Numbers 26

26 Adonai said to Moshe and El‘azar, the son of Aharon the cohen, “Take a census of the entire assembly of the people of Isra’el twenty years old and over, by their ancestral clans, all who are subject to military service in Isra’el.” Moshe and El‘azar the cohen spoke with them on the plains of Mo’av by the Yarden across from Yericho, explaining, “Those twenty years old and over who came out of the land of Egypt, as Adonai ordered Moshe and the people of Isra’el.”

(ii) [The census results begin with] Re’uven, the firstborn of Isra’el. The descendants of Re’uven were: of Hanokh, the family of the Hanokhi; of Pallu, the family of the Pallu’i; of Hetzron, the family of the Hetzroni; and of Karmi the family of the Karmi. These were the the families of the Re’uveni; of them were counted 43,730.

The sons of Pallu: Eli’av; and the sons of Eli’av: N’mu’el, Datan and Aviram. These are the same Datan and Aviram, men of reputation in the community, who rebelled against Moshe and Aharon in Korach’s group, when they rebelled against Adonai; 10 and the earth opened its mouth and swallowed them up together with Korach when that group died, and the fire consumed 250 men, and they became a warning sign. 11 (However, the sons of Korach did not die.)

12 The descendants of Shim‘on, by their families, were: of N’mu’el, the family of the N’mu’eli; of Yamin, the family of the Yamini; of Yakhin, the family of the Yakhini; 13 of Zerach, the family of the Zarchi; and of Sha’ul, the family of the Sha’uli. 14 These were the families of the Shim‘oni, 22,200.

15 The descendants of Gad, by their families, were: of Tz’fon, the family of the Tz’foni; of Haggi, the family of the Haggi; of Shuni, the family of the Shuni; 16 of Ozni, the family of the Ozni; of ‘Eri, the family of the ‘Eri; 17 of Arod, the family of the Arodi; and of Ar’eli, the family of the Ar’eli. 18 These were the families of the sons of Gad, according to those counted of them, 40,500.

19 The sons of Y’hudah: First ‘Er and Onan, but ‘Er and Onan died in the land of Kena‘an. 20 The sons of Y’hudah who had descendants were: of Shelah, the family of the Shelani; of Peretz, the family of the Partzi; and of Zerach, the family of the Zarchi. 21 The sons of Peretz were: of Hetzron, the family of the Hetzroni; and of Hamul, the family of the Hamuli. 22 These were the families of Y’hudah, according to those counted of them, 76,500.

23 The descendants of Yissakhar, by their families, were: of Tola, the family of the Tola‘i; of Puvah, the family of the Puni; 24 of Yashuv, the family of the Yashuvi; and of Shimron, the family of the Shimroni. 25 These were the families of Yissakhar, according to those counted of them, 64,300.

26 The descendants of Z’vulun, by their families, were: of Sered, the family of the Sardi; of Elon, the family of the Eloni; and of Yachle’el, the family of the Yachle’eli. 27 These were the families of the Z’vuloni, according to those counted of them, 60,500.

28 The sons of Yosef, by their families, were M’nasheh and Efrayim. 29 The descendants of M’nasheh were: of Makhir, the family of the Makhiri. Makhir was the father of Gil‘ad; of Gil‘ad, the family of the Gil‘adi. 30 These are the descendants of Gil‘ad: of I‘ezer, the family of the I‘ezri; of Helek, the family of the Helki; 31 of Asri’el, the family of the Asri’eli; of Sh’khem, the family of the Shikhmi; 32 of Sh’mida, the family of the Sh’mida‘i; and of Hefer, the family of the Hefri. 33 Tz’lof’chad the son of Hefer had no sons but daughters; the names of the daughters of Tz’lof’chad were Machlah, No‘ah, Hoglah, Milkah and Tirtzah. 34 These were the families of M’nasheh; of them were counted 52,700.

35 These are the descendants of Efrayim, by their families: of Shutelach, the family of the Shutalchi; of Bekher, the family of the Bakhri; and of Tachan, the family of the Tachani. 36 These are the descendants of Shutelach: of ‘Eran, the family of the ‘Erani. 37 These were the families of the descendants of Efrayim, according to those of them that were counted, 32,500. These were the descendants of Yosef, by their families.

38 The descendants of Binyamin, by their families were: of Bela, the family of the Bal‘i; of Ashbel, the family of the Ashbeli; of Achiram, the family of the Achirami; 39 of Sh’fufam, the family of the Shufami; and of Hufam, the family of the Hufami. 40 The sons of Bela were Ard and Na‘aman; [of Ard,] the family of the Ardi; and of Na‘aman, the family of the Na‘ami. 41 These were the descendants of Binyamin, by their families; of them were counted 45,600.

42 The descendants of Dan, by their families, were: of Shucham, the family of the Shuchami. These are the families of Dan, by their families. 43 All the families of the Shuchami, according to those of them that were counted, were 64,400.

44 The descendants of Asher, by their families: of Yimnah, the family of the Yimnah; of Yishvi, the family of the Yishvi; and of B’ri‘ah, the family of the B’ri‘i. 45 Of the descendants of B’ri‘ah: of Hever, the family of the Hevri; and of Malki’el, the family of the Malki’eli. 46 The name of Asher’s daughter was Serach. 47 These were the families of the descendants of Asher, according to those of them that were counted, 53,400.

48 The descendants of Naftali, by their families: of Yachtze’el, the families of the Yachtze’eli; of Guni, the family of the Guni; 49 of Yetzer, the family of the Yitzri; and of Shillem, the family of the Shillemi. 50 These are the families of Naftali according to their families; those of them that were counted were 45,400.

51 Thus those who were counted of the people of Isra’el numbered 601,730.

(iii) 52 Adonai said to Moshe, 53 “The land is to be parceled out among these as a possession to be inherited, according to the number of names. 54 To those families with more persons you are to give a greater inheritance, and to those with fewer you are to give a smaller inheritance — each family’s inheritance is to be given according to the number counted in it. 55 However, the land is to be awarded by lot. They will inherit according to the names of the tribes of their ancestors, 56 but the inheritance is to be parceled out by lot between the families with more and those with fewer.”

57 Those counted among the Levi, by their families, were: of Gershon, the family of the Gershuni, of K’hat, the family of the K’hati; and of M’rari, the family of the M’rari. 58 These are the families of Levi: the family of the Livni, the family of the Hevroni, the family of the Machli, the family of the Mushi and the family of the Korchi. K’hat was the father of ‘Amram. 59 The name of ‘Amram’s wife was Yokheved the daughter of Levi, who was born to Levi in Egypt; and she bore to ‘Amram Aharon, Moshe and their sister Miryam. 60 To Aharon were born Nadav, Avihu, El‘azar and Itamar; 61 but Nadav and Avihu died when they offered unauthorized fire before Adonai. 62 Those males one month old or more counted of the Levi were 23,000. These were not included in the census of the people of Isra’el, because no land for inheritance was given to them among the people of Isra’el.

63 These are the ones counted by Moshe and El‘azar the cohen, who took a census of the people of Isra’el in the plains of Mo’av by the Yarden across from Yericho. 64 But there was not a man among them who had also been included in the census of Moshe and Aharon the cohen when they enumerated the people of Isra’el in the Sinai Desert; 65 because Adonai had said of them, “They will surely die in the desert.” So there was not left even one of them, except Kalev the son of Y’funeh and Y’hoshua the son of Nun.

Psalm 69

69 (0) For the leader. Set to “Lilies.” By David:

(1) Save me, God!
For the water threatens my life.
(2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
(3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.

(4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?

(5) God, you know how foolish I am;
my guilt is not hidden from you.
(6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.

(7) For your sake I suffer insults,
shame covers my face.
(8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.

14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.

17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.

20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
24 (23) let their eyes be darkened,
so that they can’t see,
and let their bodies
always be stumbling.
25 (24) Pour out your fury on them,
let your fierce anger overtake them.
26 (25) Let the place where they live be desolate,
with no one to live in their tents,
27 (26) for persecuting someone you had already stricken,
for adding to the pain of those you wounded.
28 (27) Add guilt to their guilt,
don’t let them enter your righteousness.
29 (28) Erase them from the book of life,
let them not be written with the righteous.

30 (29) Meanwhile, I am afflicted and hurting;
God, let your saving power raise me up.
31 (30) I will praise God’s name with a song
and extol him with thanksgiving.

32 (31) This will please Adonai more than a bull,
with its horns and hoofs.
33 (32) The afflicted will see it and rejoice;
you seeking after God, let your heart revive.
34 (33) For Adonai pays attention to the needy
and doesn’t scorn his captive people.

35 (34) Let heaven and earth praise him,
the seas and whatever moves in them.
36 (35) For God will save Tziyon,
he will build the cities of Y’hudah.
[His people] will settle there and possess it.
37 (36) The descendants of his servants will inherit it,
and those who love his name will live there.

Isaiah 16

16 Send lambs for the ruler of the land
from the crags toward the desert
to the mountain of the daughter of Tziyon.
The daughters of Mo’av at the fords of the Arnon
are like fluttering birds pushed from the nest.
“Give [us] counsel! Decide [to help]!
Make your shadow [over us]
like night in the middle of noonday.
Hide [our] outcasts! Don’t betray [our] fugitives!
Let our outcasts live with you!
Protect Mo’av from the attacks of robbers!”

For when the extorting ends, the spoiling ceases,
and those trampling on the land are destroyed,
a throne will be set up by grace,
and on it, in the tent of David,
will sit an honest judge,
seeking justice and pursuing righteousness.

We have heard about Mo’av’s pride,
how very proud they are;
about their haughty arrogance,
their insolence and bravado.
Therefore Mo’av will wail for Mo’av —
they will all wail!
You will sigh, stricken by grief,
for the raisin-cakes of Kir-Hareset.
For the grainfields of Heshbon are withering,
also the vineyards of Sibmah,
whose red grapes overpowered rulers of nations —
once they reached as far as Ya‘zer
and trailed out into the desert;
their spreading branches even crossed the sea.
Therefore I will weep for Sibmah’s vine
as I weep for Ya‘zer;
I will water you with my tears,
Heshbon and El‘aleh;
because the shouts of battle are falling
on your summer fruits and harvest;
10 gladness and joy are removed
from the fruitful fields.
No revelry in the vineyards,
no happy shouting,
no one treading grapes in the wine presses —
I have silenced the vintage-cheers.
11 This is why my heart throbs
like a lyre for Mo’av,
and everything in me
for Kir-Heres.
12 Even when Mo’av is seen growing weary
of worshipping on the high places
and entering their sanctuaries to pray,
they will have accomplished nothing.

13 This is the word Adonai spoke against Mo’av in the past. 14 But now Adonai has said, “Within three years [and not a day more], as if a hired worker were keeping track of the time, the glory of Mo’av will be brought into contempt, despite its large population; and the surviving remnant will be few and feeble.”

1 Peter 4

Therefore, since the Messiah suffered physically, you too are to arm yourselves with the same attitude. For whoever has suffered physically is finished with sin, with the result that he lives the rest of his earthly life no longer controlled by human desires, but by God’s will. For you have spent enough time already living the way the pagans want you to live — in debauchery, lust, drunkenness, orgies, wild parties and forbidden idol-worship. They think it strange that you don’t plunge with them into the same flood of dissoluteness, and so they heap insults on you. But they will have to give an account to him who stands ready to judge the living and the dead. This is why he was proclaimed to those who have died; it was so that, although physically they would receive the judgment common to all humanity, they might live by the Spirit in the way that God has provided.

The accomplishing of the goal of all things is close at hand. Therefore, keep alert and self-controlled, so that you can pray. More than anything, keep loving each other actively; because love covers many sins.[a] Welcome one another into your homes without grumbling. 10 As each one has received some spiritual gift, he should use it to serve others, like good managers of God’s many-sided grace — 11 if someone speaks, let him speak God’s words; if someone serves, let him do so out of strength that God supplies; so that in everything God may be glorified through Yeshua the Messiah — to him be glory and power forever and ever. Amen.

12 Dear friends, don’t regard as strange the fiery ordeal occurring among you to test you, as if something extraordinary were happening to you. 13 Rather, to the extent that you share the fellowship of the Messiah’s sufferings, rejoice; so that you will rejoice even more when his Sh’khinah is revealed. 14 If you are being insulted because you bear the name of the Messiah, how blessed you are! For the Spirit of the Sh’khinah, that is, the Spirit of God, is resting on you! 15 Let none of you suffer for being a murderer or a thief or an evildoer or a meddler in other people’s affairs. 16 But if anyone suffers for being Messianic, let him not be ashamed; but let him bring glory to God by the way he bears this name. 17 For the time has come for the judgment to begin. It begins with the household of God; and if it starts with us, what will the outcome be for those who are disobeying God’s Good News? —

18 “If the righteous is barely delivered,
where will the ungodly and sinful end up?”[b]

19 So let those who are suffering according to God’s will entrust themselves to a faithful Creator by continuing to do what is good.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.