Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Numbers 24

24 When Bil‘am saw that it pleased Adonai to bless Isra’el, he didn’t go, as at the other times, to make use of divination, but looked out toward the desert. Bil‘am raised his eyes and saw Isra’el encamped tribe by tribe. Then the Spirit of God came upon him, and he made his pronouncement:

“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
the speech of him who hears God’s words;
who sees what Shaddai sees,
who has fallen, yet has open eyes:

“How lovely are your tents, Ya‘akov;
your encampments, Isra’el!
They spread out like valleys,
like gardens by the riverside,
like succulent aloes planted by Adonai,
like cedar trees next to the water.

“Water will flow from their branches,
their seed will have water aplenty.
Their king will be higher than Agag
and his kingdom lifted high.
God, who brought them out of Egypt,
gives them the strength of a wild ox.
They will devour the nations opposing them,
break their bones, pierce them with their arrows.

“When they lie down they crouch like a lion,
or like a lioness — who dares to rouse it?
Blessed be all who bless you!
Cursed be all who curse you!”

10 Balak blazed with fury against Bil‘am. He struck his hands together and said to Bil‘am, “I summoned you to curse my enemies. But here, you have done nothing but bless them — three times already! 11 Now you had better escape to your own place! I had planned to reward you very well, but now Adonai has deprived you of payment.”

12 Bil‘am answered Balak, “Didn’t I tell the messengers you sent me 13 that even if Balak would give me his palace full of silver and gold, I could not of my own accord go beyond the word of Adonai to do either good or bad? that what Adonai said is what I would say? (LY: vii) 14 But now that I am going back to my own people, come, I will warn you what this people will do to your people in the acharit-hayamim. 15 So he made his pronouncement:

“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
16 the speech of him who hears God’s words;
who knows what ‘Elyon knows,
who sees what Shaddai sees,
who has fallen, yet has open eyes:

17 “I see him, but not now;
I behold him, but not soon —
a star will step forth from Ya‘akov,
a scepter will arise from Isra’el,
to crush the corners of Mo’av
and destroy all descendants of Shet.
18 His enemies will be his possessions —
Edom and Se‘ir, possessions.
Isra’el will do valiantly,
19 From Ya‘akov will come someone who will rule,
and he will destroy what is left of the city.”

20 He saw ‘Amalek and made this pronouncement:

“First among nations was ‘Amalek,
but destruction will be its end.”

21 He saw the Keini and made this pronouncement:

“Though your dwelling is firm,
your nest set on rock,
22 Kayin will be wasted
while captive to Ashur.”

23 Finally, he made this pronouncement:

“Oh no! Who can live when God does this?
24 But ships will come from the coast of Kittim
to subdue Ashur and subdue ‘Ever,
but they too will come to destruction.”

25 Then Bil‘am got up, left and returned to his home; and Balak too went his way.

Psalm 66-67

66 (0) For the leader. A song. A psalm:

(1) Shout to God, all the earth!
Sing the glory of his name,
make his praise glorious.
Tell God, “How awesome are your deeds!
At your great power, your enemies cringe.
All the earth bows down to you,
sings praises to you, sings praises to your name.” (Selah)

Come and see what God has done,
his awesome dealings with humankind.
He turned the sea into dry land.
They passed through the river on foot;
there we rejoiced in him.
With his power he rules forever;
his eyes keep watch on the nations.
Let no rebel arise to challenge him. (Selah)

Bless our God, you peoples!
Let the sound of his praise be heard!
He preserves our lives
and keeps our feet from stumbling.
10 For you, God, have tested us,
refined us as silver is refined.
11 You brought us into the net
and bound our bodies fast.
12 You made men ride over our heads;
we went through fire and water.
But you brought us out
to a place of plenty.

13 I will come into your house with burnt offerings,
I will fulfill my vows to you,
14 those my lips pronounced and my mouth spoke
when I was in distress.
15 I will offer you burnt offerings of fattened animals,
along with the sweet smoke of rams;
I will offer bulls and goats. (Selah)

16 Come and listen, all you who fear God,
and I will tell what he has done for me.
17 I cried out to him with my mouth,
his praise was on my tongue.
18 Had I cherished evil thoughts,
Adonai would not have listened.
19 But in fact, God did listen;
he paid attention to my prayer.
20 Blessed be God, who did not reject my prayer
or turn his grace away from me.

67 (0) For the leader. With stringed instruments. A psalm. A song:

(1) God, be gracious to us, and bless us.
May he make his face shine toward us, (Selah)
(2) so that your way may be known on earth,
your salvation among all nations.

(3) Let the peoples give thanks to you, God;
let the peoples give thanks to you, all of them.
(4) Let the nations be glad and shout for joy,
for you will judge the peoples fairly
and guide the nations on earth. (Selah)

(5) Let the peoples give thanks to you, God;
let the peoples give thanks to you, all of them.
(6) The earth has yielded its harvest;
may God, our God, bless us.
(7) May God continue to bless us,
so that all the ends of the earth will fear him.

Isaiah 14

14 For Adonai will have compassion on Ya‘akov — he will once again choose Isra’el and resettle them in their own land, where foreigners will join them, attaching themselves to the house of Ya‘akov. Peoples will take and escort them to their homeland, and the house of Isra’el will possess them in the land of Adonai as male and female slaves. They will take their captors captive and rule over their oppressors. Then, when Adonai gives you rest from your suffering and trouble and from the hard service imposed on you, you will take up this taunt-song against the king of Bavel:

“At last the oppressor is stilled,
his arrogance is ended!
Adonai has broken the staff of the wicked,
the scepter of the rulers,
which furiously struck down peoples
with unceasing blows,
angrily beating down nations
with relentless persecution.
The whole earth is at rest and quiet.
They break into song.
The cypresses rejoice over you,
with the cedars of the L’vanon —
‘Now that you are laid low,
no one comes to cut us down.’

“Sh’ol below is stirred up
to meet you when you come.
It awakens for you the ghosts of the dead
who were leaders on earth;
it makes all the kings of the nations
arise from their thrones.
10 They all greet you with these words:
‘Now you are as weak as we are,
you have become like us!
11 Your pride has been brought down to Sh’ol
with the music of your lyres,
under you a mattress of maggots,
over you a blanket of worms.’

12 “How did you come to fall from the heavens,
morning star, son of the dawn?
How did you come to be cut to the ground,
conqueror of nations?
13 You thought to yourself, ‘I will scale the heavens,
I will raise my throne above God’s stars.
I will sit on the Mount of Assembly
far away in the north.
14 I will rise past the tops of the clouds,
I will make myself like the Most High.’

15 “Instead you are brought down to Sh’ol,
to the uttermost depths of the pit.
16 Those who see you will stare at you,
reflecting on what has become of you:
‘Is this the man who shook the earth,
who made kingdoms tremble,
17 who made the world a desert,
who destroyed its cities,
who would not set his prisoners free?’

18 “All other kings of the nations, all of them,
lie in glory, each in his tomb.
19 But you are discarded, unburied,
like a loathed branch,
clothed like the slain who were pierced by the sword,
then fall to the stones inside a pit,
like a corpse to be trampled underfoot.
20 You will not be joined with those kings in the grave,
because you destroyed your own land,
you have brought death to your own people.
The descendants of evildoers will be utterly forgotten.
21 Get ready to slaughter his sons
for the iniquity of their fathers;
so they won’t arise, take over the earth
and cover the world with their cities.”

22 “I will arise against them,”
says Adonai-Tzva’ot.
“I will cut off from Bavel name and remnant,
offshoot and offspring,” says Adonai.
23 “I will make it a haunt for hedgehogs,
it will become a swampy waste,
I will sweep it with the broom of destruction,”
says Adonai-Tzva’ot.

24 Adonai-Tzva’ot has sworn,
“Just as I thought it, it will occur;
just as I planned it, so it will be.
25 I will break Ashur in my land,
I will trample him down on my mountains.
Then his yoke will fall off them,
his burden be removed from their shoulders.”

26 This is the program planned for all the earth,
this is the hand stretched out over all the nations.
27 Adonai-Tzva’ot has made his decision.
Who is there that can stop him?
He has stretched out his hand.
Who can turn it back?

28 In the year that King Achaz died, this prophecy came:

29 Do not rejoice, P’leshet, any of you,
that the rod which struck you is broken;
for out of the snake’s root will come a viper,
and his offspring will be a flying fiery serpent.
30 While the firstborn of the poor graze
and the needy lie down in safety,
I will kill off your root with famine
and slaughter the rest of you.
31 Howl, gate! Cry, city!
Melt away, P’leshet, all of you!
For a smoke is coming from the north,
with not a straggler in its ranks.
32 And what is one to answer
the messengers of the nation?
That Adonai founded Tziyon,
and there the poor of his people will find refuge.

1 Peter 2

Therefore, rid yourselves of all malice, of all deceit, hypocrisy and envy, and of all the ways there are of speaking against people; and be like newborn babies, thirsty for the pure milk of the Word; so that by it, you may grow up into deliverance. For you have tasted that Adonai is good.[a]

As you come to him, the living stone, rejected by people but chosen by God and precious to him, you yourselves, as living stones, are being built into a spiritual house to be cohanim set apart for God to offer spiritual sacrifices acceptable to him through Yeshua the Messiah. This is why the Tanakh says,

“Look! I am laying in Tziyon a stone,
a chosen and precious cornerstone;
and whoever rests his trust on it
will certainly not be humiliated.”[b]

Now to you who keep trusting, he is precious. But to those who are not trusting,

“The very stone that the builders rejected
has become the cornerstone”;[c]

also he is

a stone that will make people stumble,
a rock over which they will trip.[d]

They are stumbling at the Word, disobeying it — as had been planned. But you are a chosen people,[e] the King’s cohanim,[f] a holy nation,[g] a people for God to possess![h] Why? In order for you to declare the praises of the One who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are God’s people; before, you had not received mercy, but now you have received mercy.[i]

11 Dear friends, I urge you as aliens and temporary residents[j] not to give in to the desires of your old nature, which keep warring against you; 12 but to live such good lives among the pagans that even though they now speak against you as evil-doers, they will, as a result of seeing your good actions, give glory to God on the Day of his coming. 13 For the sake of the Lord, submit yourselves to every human authority — whether to the emperor as being supreme, 14 or to governors as being sent by him to punish wrongdoers and praise those who do what is good. 15 For it is God’s will that your doing good should silence the ignorant talk of foolish people. 16 Submit as people who are free, but not letting your freedom serve as an excuse for evil; rather, submit as God’s slaves. 17 Be respectful to all — keep loving the brotherhood, fearing God and honoring the emperor.

18 Household servants, submit yourselves to your masters, showing them full respect — and not only those who are kind and considerate, but also those who are harsh. 19 For it is a grace when someone, because he is mindful of God, bears up under the pain of undeserved punishment. 20 For what credit is there in bearing up under a beating you deserve for doing something wrong? But if you bear up under punishment, even though you have done what is right, God looks on it with favor. 21 Indeed, this is what you were called to; because the Messiah too suffered, on your behalf, leaving an example so that you should follow in his steps.

22 “He committed no sin,
nor was any deceit found on his lips.”[k]

23 When he was insulted, he didn’t retaliate with insults; when he suffered, he didn’t threaten, but handed them over to him who judges justly. 24 He himself bore our sins[l] in his body on the stake,[m] so that we might die to sins and live for righteousness — by his wounds you were healed.[n] 25 For you used to be like sheep gone astray, but now you have turned to[o] the Shepherd, who watches over you.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.