M’Cheyne Bible Reading Plan

11 But the people began complaining about their hardships to Adonai. When Adonai heard it, his anger flared up, so that fire from Adonai broke out against them and consumed the outskirts of the camp. ² Then the people cried to Moshe, Moshe prayed to Adonai, and the fire abated. ³ That place was called Tav‘erah [burning] because Adonai’s fire broke out against them.

⁴ Next, the mixed crowd that was with them grew greedy for an easier life; while the people of Isra’el, for their part, also renewed their weeping and said, “If only we had meat to eat! ⁵ We remember the fish we used to eat in Egypt — it cost us nothing! — and the cucumbers, the melons, the leeks, the onions, the garlic! ⁶ But now we’re withering away, we have nothing to look at but this man.”

⁷ The man, by the way, was like coriander seed and white like gum resin. ⁸ The people would go around gathering it and would grind it up in mills or pound it to paste with mortar and pestle. Then they would cook it in pots and make it into loaves that tasted like cakes baked with olive oil. ⁹ When the dew settled on the camp during the night, the man came with it.

¹⁰ Moshe heard the people crying, family after family, each person at the entrance to his tent; the anger of Adonai flared up violently; and Moshe too was displeased. ¹¹ Moshe asked Adonai, “Why are you treating your servant so badly? Why haven’t I found favor in your sight, so that you put the burden of this entire people on me? ¹² Did I conceive this people? Was I their father, so that you tell me, ‘Carry them in your arms, like a nurse carrying a baby, to the land you swore to their ancestors?’ ¹³ Where am I going to get meat to give to this entire people? — because they keep bothering me with their crying and saying, ‘Give us meat to eat!’ ¹⁴ I can’t carry this entire people by myself alone — it’s too much for me! ¹⁵ If you are going to treat me this way, then just kill me outright! — please, if you have any mercy toward me! — and don’t let me go on being this miserable!”

¹⁶ Adonai said to Moshe, “Bring me seventy of the leaders of Isra’el, people you recognize as leaders of the people and officers of theirs. Bring them to the tent of meeting, and have them stand there with you. ¹⁷ I will come down and speak with you there, and I will take some of the Spirit which rests on you and put it on them. Then they will carry the burden of the people along with you, so that you won’t carry it yourself alone.

¹⁸ “Tell the people, ‘Consecrate yourselves for tomorrow, and you will eat meat; because you cried in the ears of Adonai, “If only we had meat to eat! We had the good life in Egypt!” All right, Adonai is going to give you meat, and you will eat it. ¹⁹ You won’t eat it just one day, or two days, or five, or ten, or twenty days, ²⁰ but a whole month! — until it comes out of your nose and you hate it! — because you have rejected Adonai, who is here with you, and distressed him with your crying and asking, “Why did we ever leave Egypt?”’”

²¹ But Moshe said, “Here I am with six hundred thousand men on foot, and yet you say, ‘I will give them meat to eat for a whole month!’ ²² If whole flocks and herds were slaughtered for them, would it be enough? If all the fish in the sea were collected for them, would even that be enough?” ²³ Adonai answered Moshe, “Has Adonai’s arm grown short? Now you will see whether what I said will happen or not!”

²⁴ Moshe went out and told the people what Adonai had said. Then he collected seventy of the leaders of the people and placed them all around the tent. ²⁵ Adonai came down in the cloud, spoke to him, took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit came to rest on them, they prophesied — then but not afterwards.

²⁶ There were two men who stayed in the camp, one named Eldad and the other Medad, and the Spirit came to rest on them. They were among those listed to go out to the tent, but they hadn’t done so, and they prophesied in the camp. ²⁷ A young man ran and told Moshe, “Eldad and Medad are prophesying in the camp!” ²⁸ Y’hoshua, the son of Nun, who from his youth up had been Moshe’s assistant, answered, “My lord, Moshe, stop them!” ²⁹ But Moshe replied, “Are you so zealous to protect me? I wish all of Adonai’s people were prophets! I wish Adonai would put his Spirit on all of them!”

(vii) ³⁰ Moshe and the leaders of Isra’el went back into the camp; ³¹ and Adonai sent out a wind which brought quails from across the sea and let them fall near the camp, about a day’s trip away on each side of the camp and all around it, covering the ground to a depth of three feet. ³² The people stayed up all that day, all night and all the next day gathering the quails — the person gathering the least collected ten heaps; then they spread them out for themselves all around the camp. ³³ But while the meat was still in their mouth, before they had chewed it up, the anger of Adonai flared up against the people, and Adonai struck the people with a terrible plague. ³⁴ Therefore that place was named Kivrot-HaTa’avah [graves of greed], because there they buried the people who were so greedy.

³⁵ From Kivrot-HaTa’avah the people traveled to Hatzerot, and they stayed at Hatzerot.

1 This is the vision of Yesha‘yahu the son of Amotz, which he saw concerning Y’hudah and Yerushalayim during the days of ‘Uziyahu, Yotam, Achaz and Y’chizkiyahu, kings of Y’hudah:

9 Now the first covenant had both regulations for worship and a Holy Place here on earth. ² A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence. ³ Behind the second parokhet was a tent called the Holiest Place, ⁴ which had the golden altar for burning incense and the Ark of the Covenant, entirely covered with gold. In the Ark were the gold jar containing the man, Aharon’s rod that sprouted and the stone Tablets of the Covenant; ⁵ and above it were the k’ruvim representing the Sh’khinah, casting their shadow on the lid of the Ark — but now is not the time to discuss these things in detail.

⁶ With things so arranged, the cohanim go into the outer tent all the time to discharge their duties; ⁷ but only the cohen hagadol enters the inner one; and he goes in only once a year, and he must always bring blood, which he offers both for himself and for the sins committed in ignorance by the people. ⁸ By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed. ⁹ This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers. ¹⁰ For they involve only food and drink and various ceremonial washings — regulations concerning the outward life, imposed until the time for God to reshape the whole structure.

¹¹ But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), ¹² he entered the Holiest Place once and for all.

And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever. ¹³ For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; ¹⁴ then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God!

¹⁵ It is because of this death that he is mediator of a new covenant [or will].^[a] Because a death has occurred which sets people free from the transgressions committed under the first covenant, those who have been called may receive the promised eternal inheritance. ¹⁶ For where there is a will, there must necessarily be produced evidence of its maker’s death, ¹⁷ since a will goes into effect only upon death; it never has force while its maker is still alive.

¹⁸ This is why the first covenant too was inaugurated with blood. ¹⁹ After Moshe had proclaimed every command of the Torah to all the people, he took the blood of the calves with some water and used scarlet wool and hyssop to sprinkle both the scroll itself and all the people; ²⁰ and he said, “This is the blood of the covenant which God has ordained for you.”^{[b] 21} Likewise, he sprinkled with the blood both the Tent and all the things used in its ceremonies. ²² In fact, according to the Torah, almost everything is purified with blood; indeed, without the shedding of blood there is no forgiveness of sins.

²³ Now this is how the copies of the heavenly things had to be purified, but the heavenly things themselves require better sacrifices than these. ²⁴ For the Messiah has entered a Holiest Place which is not man-made and merely a copy of the true one, but into heaven itself, in order to appear now on our behalf in the very presence of God.

²⁵ Further, he did not enter heaven to offer himself over and over again, like the cohen hagadol who enters the Holiest Place year after year with blood that is not his own; ²⁶ for then he would have had to suffer death many times — from the founding of the universe on. But as it is, he has appeared once at the end of the ages in order to do away with sin through the sacrifice of himself. ²⁷ Just as human beings have to die once, but after this comes judgment, ²⁸ so also the Messiah, having been offered once to bear the sins of many,^[c] will appear a second time, not to deal with sin, but to deliver those who are eagerly waiting for him.