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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Numbers 7

On the day that Moses had fully completed setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils, and had anointed and set them apart for holy use,

The princes or leaders of Israel, heads of their fathers’ houses, made offerings. These were the leaders of the tribes and were over those who were numbered.

And they brought their offering before the Lord, six covered wagons and twelve oxen; a wagon for each two of the princes or leaders and an ox for each one; and they brought them before the tabernacle.

Then the Lord said to Moses,

Accept the things from them, that they may be used in doing the service of the Tent of Meeting, and give them to the Levites, to each man according to his service.

So Moses took the wagons and the oxen and gave them to the Levites.

Two wagons and four oxen he gave to the sons of Gershon, according to their service;

And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the supervision of Ithamar son of Aaron, the [high] priest.

But to the sons of Kohath he gave none, because they were assigned the care of the sanctuary and the holy things which had to be carried on their shoulders.

10 And the princes or leaders offered sacrifices for the dedication of the altar [of burnt offering] on the day that it was anointed; and they offered their sacrifice before the altar.

11 And the Lord said to Moses, They shall offer their offerings, each prince or leader on his day, for the dedication of the altar.

12 He who offered his offering on the first day was Nahshon son of Amminadab, of the tribe of Judah.

13 And his offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

14 One golden bowl of ten shekels, full of incense;

15 One young bull, one ram, one male lamb a year old, for a burnt offering;

16 One male goat for a sin offering;

17 And [a]for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Nahshon son of Amminadab.

18 The second day Nethanel son of Zuar, leader [of the tribe] of Issachar, offered.

19 He gave for his offering one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

20 One golden bowl of ten shekels, full of incense;

21 One young bull, one ram, one male lamb a year old, for a burnt offering;

22 One male goat for a sin offering;

23 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel son of Zuar.

24 The third day Eliab son of Helon, leader of the sons of Zebulun, offered.

25 His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

26 One golden bowl of ten shekels, full of incense;

27 One young bull, one ram, one male lamb a year old, for a burnt offering;

28 One male goat for a sin offering;

29 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Eliab son of Helon.

30 The fourth day Elizur son of Shedeur, leader of the sons of Reuben, offered.

31 His offering was one silver platter of the weight of 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

32 One golden bowl of ten shekels, full of incense;

33 One young bull, one ram, one male lamb a year old, for a burnt offering;

34 One male goat for a sin offering;

35 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Elizur son of Shedeur.

36 The fifth day Shelumiel son of Zurishaddai, leader of the sons of Simeon, offered.

37 His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

38 One golden bowl of ten shekels, full of incense;

39 One young bull, one ram, one male lamb a year old, for a burnt offering;

40 One male goat for a sin offering;

41 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai.

42 The sixth day Eliasaph son of Deuel, leader of the sons of Gad, offered.

43 His offering was one silver platter of the weight of 130 shekels, a silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

44 One golden bowl of ten shekels, full of incense;

45 One young bull, one ram, one male lamb a year old, for a burnt offering;

46 One male goat for a sin offering;

47 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, [and] five male lambs a year old. This was the offering of Eliasaph son of Deuel.

48 The seventh day Elishama son of Ammihud, leader of the sons of Ephraim, offered.

49 His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

50 One golden bowl of ten shekels, full of incense;

51 One young bull, one ram, one male lamb a year old, for a burnt offering;

52 One male goat for a sin offering;

53 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, [and] five male lambs a year old. This was the offering of Elishama son of Ammihud.

54 The eighth day Gamaliel son of Pedahzur, leader of the sons of Manasseh, offered.

55 His offering was one silver platter of the weight of 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

56 One golden bowl of ten shekels, full of incense;

57 One young bull, one ram, one male lamb a year old, for a burnt offering;

58 One male goat for a sin offering;

59 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Gamaliel son of Pedahzur.

60 The ninth day Abidan son of Gideoni, prince or leader of the sons of Benjamin, offered.

61 His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

62 One golden bowl of ten shekels, full of incense;

63 One young bull, one ram, one male lamb a year old, for a burnt offering;

64 One male goat for a sin offering;

65 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Abidan son of Gideoni.

66 The tenth day Ahiezer son of Ammishaddai, leader of the sons of Dan, offered.

67 His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

68 One golden bowl of ten shekels, full of incense;

69 One young bull, one ram, one male lamb a year old, for a burnt offering;

70 One male goat for a sin offering;

71 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai.

72 The eleventh day Pagiel son of Ochran, leader of the sons of Asher, offered.

73 His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

74 One golden bowl of ten shekels, full of incense;

75 One young bull, one ram, one male lamb a year old, for a burnt offering;

76 One male goat for a sin offering;

77 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Pagiel son of Ochran.

78 The twelfth day Ahira son of Enan, leader of the sons of Naphtali, offered.

79 His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

80 One golden bowl of ten shekels, full of incense;

81 One young bull, one ram, one male lamb a year old, for a burnt offering;

82 One male goat for a sin offering;

83 And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Ahira son of Enan.

84 This was the dedication offering for the altar [of burnt offering] from the leaders of Israel on the day when it was anointed: twelve platters of silver, twelve silver basins, twelve golden bowls;

85 Each platter of silver weighing 130 shekels, each basin seventy; all the silver vessels weighed 2,400 shekels, after the shekel of the sanctuary.

86 The twelve golden bowls full of incense, weighing ten shekels apiece, after the shekel of the sanctuary, all the gold of the bowls being 120 shekels.

87 All the oxen for the burnt offering were twelve bulls, the rams twelve, the male lambs a year old twelve, together with their cereal offering; and the male goats for a sin offering twelve.

88 And all the oxen for the sacrifice of the peace offerings were twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar [of burnt offering] after it was anointed.

89 And when Moses went into the Tent of Meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was upon the ark of the Testimony from between the two cherubim; and He spoke to [Moses].

Psalm 42-43

Book Two

Psalm 42

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

As the hart pants and longs for the water brooks, so I pant and long for You, O God.

My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)

My tears have been my food day and night, while men say to me all day long, Where is your God?

These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.

O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.

[Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.

Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.

I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?

10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?

11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

Psalm 43

Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!

For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.

Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.

Song of Solomon 5

I have come into my garden, my sister, my [promised] bride; I have gathered my myrrh with my balsam and spice [from your sweet words I have gathered the richest perfumes and spices]. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends [feast on, O revelers of the palace; you can never make my lover disloyal to me]! Drink, yes, drink abundantly of love, O precious one [for now I know you are mine, irrevocably mine! With his confident words still thrilling her heart, through the lattice she saw her shepherd turn away and disappear into the night].(A)

I went to sleep, but my heart stayed awake. [I dreamed that I heard] the voice of my beloved as he knocked [at the door of my mother’s cottage]. Open to me, my sister, my love, my dove, my spotless one [he said], for I am wet with the [heavy] night dew; my hair is covered with it.(B)

[But weary from a day in the vineyards, I had already sought my rest] I had put off my garment—[a]how could I [again] put it on? I had washed my feet—how could I [again] soil them?(C)

My beloved put in his hand by the hole of the door, and my heart was moved for him.

I rose up to open for my beloved, and my hands dripped with myrrh, and my fingers with liquid [sweet-scented] myrrh, [which he had left] upon the handles of the bolt.

I opened for my beloved, but my beloved had turned away and withdrawn himself, and was gone! My soul went forth [to him] when he spoke, but it failed me [and now he was gone]! I sought him, but I could not find him; I called him, but he gave me no answer.

The watchmen who go about the city found me. They struck me, they wounded me; the keepers of the walls took my veil and my mantle from me.

I charge you, O daughters of Jerusalem, if you find my beloved, that you tell him that I am sick from love [simply sick to be with him].(D)

What is your beloved more than another beloved, O you fairest among women [taunted the ladies]? What is your beloved more than another beloved, that you should give us such a charge?(E)

10 [She said] My beloved is fair and ruddy, the chief among ten thousand!(F)

11 His head is [as precious as] the finest gold; his locks are curly and bushy and black as a raven.

12 His eyes are like doves beside the water brooks, bathed in milk and fitly set.

13 His cheeks are like a bed of spices or balsam, like banks of sweet herbs yielding fragrance. His lips are like bloodred anemones or lilies distilling liquid [sweet-scented] myrrh.

14 His hands are like rods of gold set with [nails of] beryl or topaz. His body is a figure of bright ivory overlaid with [veins of] sapphires.

15 His legs are like strong and steady pillars of marble set upon bases of fine gold. His appearance is like Lebanon, excellent, stately, and majestic as the cedars.

16 His voice and speech are exceedingly sweet; yes, he is altogether lovely [the whole of him delights and is precious]. [b]This is my beloved, and this is my friend, O daughters of Jerusalem!(G)

Hebrews 5

For every high priest chosen from among men is appointed to act on behalf of men in things relating to God, to offer both gifts and sacrifices for sins.

He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.

And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people.

Besides, one does not appropriate for himself the honor [of being high priest], but he is called by God and receives it of Him, just as Aaron did.

So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You;(A)

As He says also in another place, You are a Priest [appointed] forever after the order (with [a]the rank) of Melchizedek.(B)

In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted [b]but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, [c] in that He shrank from the horrors of separation from the bright presence of the Father].

Although He was a Son, He learned [active, special] obedience through what He suffered

And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him,(C)

10 Being [d]designated and recognized and saluted by God as High Priest after the order (with [e]the rank) of Melchizedek.(D)

11 Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even [f]slothful in achieving spiritual insight].

12 For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food.

13 For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]!

14 But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation