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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Leviticus 17

17 And the Lord said to Moses,

Tell Aaron, his sons, and all the Israelites, This is what the Lord has commanded:

If any man of the house of Israel kills an ox or lamb or goat in the camp or kills it outside the camp

And does not bring it to the door of the Tent of Meeting to offer it as an offering to the Lord before the Lord’s tabernacle, [guilt for shedding] [a]blood shall be imputed to that man; he has shed blood and shall be cut off from among his people.

This is so that the Israelites, rather than offer their sacrifices [to idols] in the open field [where they slew them], may bring them to the Lord at the door of the Tent of Meeting, to the priest, to offer them as peace offerings to the Lord.

And the priest shall dash the blood on the altar of the Lord at the door of the Tent of Meeting and burn the fat for a sweet and satisfying fragrance to the Lord.

So they shall no more offer their sacrifices to goatlike gods or demons or field spirits after which they have played the harlot. This shall be a statute forever to them throughout their generations.

And you shall say to them, Whoever of the house of Israel or of the strangers who dwell temporarily among you offers a burnt offering or sacrifice

And does not bring it to the door of the Tent of Meeting to offer it to the Lord shall be cut off from among his people.

10 Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them].(A)

11 For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].(B)

12 Therefore I have said to the Israelites, No person among you shall eat blood, neither shall any stranger who dwells temporarily among you eat blood.

13 And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust.

14 As for the life of all flesh, the blood of it represents the life of it; therefore I said to the Israelites, You shall partake of the blood of no kind of flesh, for the life of all flesh is its blood. Whoever eats of it shall be cut off.

15 And every person who eats what dies of itself or was torn by beasts, whether he is native-born or a temporary resident, shall wash his clothes and bathe himself in water, and be unclean until evening; then shall he be clean.(C)

16 But if he does not wash his clothes or bathe his body, he shall bear his own iniquity [for it shall not be borne by the sacrifice of atonement].

Psalm 20-21

Psalm 20

To the Chief Musician. A Psalm of David.

May the Lord answer you in the day of trouble! May the name of the God of Jacob set you up on high [and defend you];

Send you help from the sanctuary and support, refresh, and strengthen you from Zion;

Remember all your offerings and accept your burnt sacrifice. Selah [pause, and think of that]!

May He grant you according to your heart’s desire and fulfill all your plans.

We will [shout in] triumph at your salvation and victory, and in the name of our God we will set up our banners. May the Lord fulfill all your petitions.

Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving strength of His right hand.

Some trust in and boast of chariots and some of horses, but we will trust in and boast of the name of the Lord our God.

They are bowed down and fallen, but we are risen and stand upright.

O Lord, give victory; let the King answer us when we call.

Psalm 21

To the Chief Musician. A Psalm of David.

The king [David] shall joy in Your strength, O Lord; and in Your salvation how greatly shall he rejoice!

You have given him his heart’s desire and have not withheld the request of his lips. Selah [pause, and think of that]!

For You send blessings of good things to meet him; You set a crown of pure gold on his head.

He asked life of You, and You gave it to him—long life forever and evermore.

His glory is great because of Your aid; splendor and majesty You bestow upon him.

For You make him to be blessed and a blessing forever; You make him exceedingly glad with the joy of Your presence.(A)

For the king trusts, relies on, and is confident in the Lord, and through the mercy and steadfast love of the Most High he will never be moved.

Your hand shall find all Your enemies; Your right hand shall find all those who hate You.

You will make them as if in a blazing oven in the time of Your anger; the Lord will swallow them up in His wrath, and the fire will utterly consume them.

10 Their offspring You will destroy from the earth, and their sons from among the children of men.

11 For they planned evil against You; they conceived a mischievous plot which they are not able to perform.

12 For You will make them turn their backs; You will aim Your bow [of divine justice] at their faces.

13 Be exalted, Lord, in Your strength; we will sing and praise Your power.

Proverbs 31

31 The words of Lemuel king of Massa, which his mother taught him:

What, my [a]son? What, son of my womb? What [shall I advise you], son of my vows and dedication to God?

Give not your strength to [loose] women, nor your ways to those who and that which ruin and destroy kings.

It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink,(A)

Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted.

Give strong drink [as medicine] to him who is ready to pass away, and wine to him in bitter distress of heart.

Let him drink and forget his poverty and [seriously] remember his want and misery no more.

Open your mouth for the dumb [those unable to speak for themselves], for the rights of all who are left desolate and defenseless;(B)

Open your mouth, judge righteously, and administer justice for the poor and needy.(C)

10 A capable, intelligent, and [b]virtuous woman—who is he who can find her? She is far more precious than jewels and her value is far above rubies or pearls.(D)

11 The heart of her husband trusts in her confidently and relies on and believes in her securely, so that he has no lack of [honest] gain or need of [dishonest] spoil.

12 She comforts, encourages, and does him only good as long as there is life within her.

13 She seeks out wool and flax and works with willing hands [to develop it].

14 She is like the merchant ships loaded with foodstuffs; she brings her household’s food from a far [country].

15 She rises while it is yet night and gets [spiritual] food for her household and assigns her maids their tasks.(E)

16 She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard.(F)

17 She girds herself with strength [spiritual, mental, and physical fitness for her God-given task] and makes her arms strong and firm.

18 She tastes and sees that her gain from work [with and for God] is good; her lamp goes not out, but it burns on continually through the night [of trouble, privation, or sorrow, warning away fear, doubt, and distrust].

19 She lays her hands to the spindle, and her hands hold the distaff.

20 She opens her hand to the poor, yes, she reaches out her filled hands to the needy [whether in body, mind, or spirit].

21 She fears not the snow for her family, for all her household are doubly clothed in scarlet.(G)

22 She makes for herself coverlets, cushions, and rugs of tapestry. Her clothing is of linen, pure and fine, and of purple [such as that of which the clothing of the priests and the hallowed cloths of the temple were made].(H)

23 Her husband is known in the [city’s] gates, when he sits among the elders of the land.(I)

24 She makes fine linen garments and leads others to buy them; she delivers to the merchants girdles [or sashes that free one up for service].

25 Strength and dignity are her clothing and her position is strong and secure; she rejoices over the future [the latter day or time to come, knowing that she and her family are in readiness for it]!

26 She opens her mouth in skillful and godly Wisdom, and on her tongue is the law of kindness [giving counsel and instruction].

27 She looks well to how things go in her household, and the bread of idleness (gossip, discontent, and self-pity) she will not eat.(J)

28 Her children rise up and call her blessed (happy, fortunate, and to be envied); and her husband boasts of and praises her, [saying],

29 [c]Many daughters have done virtuously, nobly, and well [with the strength of character that is steadfast in goodness], but you excel them all.

30 Charm and grace are deceptive, and beauty is vain [because it is not lasting], but a woman who reverently and worshipfully fears the Lord, she shall be praised!

31 Give her of the fruit of her hands, and let her own works praise her in the gates [of the city]!(K)

1 Timothy 2

First of all, then, I admonish and urge that petitions, prayers, intercessions, and thanksgivings be offered on behalf of all men,

For kings and all who are in positions of authority or high responsibility, that [outwardly] we may pass a quiet and undisturbed life [and inwardly] a peaceable one in all godliness and reverence and seriousness in every way.

For such [praying] is good and right, and [it is] pleasing and acceptable to God our Savior,

Who wishes all men to be saved and [increasingly] to perceive and recognize and discern and know precisely and correctly the [divine] Truth.

For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,

Who gave Himself as a ransom for all [people, a fact that was] attested to at the right and proper time.

And of this matter I was appointed a preacher and an apostle (special messenger)—I am speaking the truth in Christ, I do not falsify [when I say this]—a teacher of the Gentiles in [the realm of] faith and truth.

I desire therefore that in every place men should pray, without anger or quarreling or resentment or doubt [in their minds], lifting up holy hands.

Also [I desire] that women should adorn themselves modestly and appropriately and sensibly in seemly apparel, not with [elaborate] hair arrangement or gold or pearls or expensive clothing,

10 But by doing good deeds (deeds in themselves good and for the good and advantage of those contacted by them), as befits women who profess reverential fear for and devotion to God.

11 Let a woman learn in quietness, in entire submissiveness.

12 I allow no woman to teach or to have authority over men; she is to remain in quietness and keep silence [in religious assemblies].

13 For Adam was first formed, then Eve;(A)

14 And it was not Adam who was deceived, but [the] woman who was deceived and deluded and fell into transgression.(B)

15 Nevertheless [the sentence put upon women of pain in motherhood does not hinder their souls’ salvation, and] they will be saved [eternally] if they continue in faith and love and holiness with self-control, [saved indeed] [a]through the Childbearing or by the birth of the divine Child.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation