Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Leviticus 25

25 The Lord said to Moses on Mount Sinai,

Say to the Israelites, When you come into the land which I give you, then shall the land keep a sabbath to the Lord.

For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits.

But in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord; you shall neither sow your field nor prune your vineyard.

What grows of itself in your harvest you shall not reap and the grapes on your uncultivated vine you shall not gather, for it is a year of rest to the land.

And the sabbath rest of the [untilled] land shall [in its increase] furnish food for you, for your male and female slaves, your hired servant, and the temporary resident who lives with you,

For your domestic animals also and for the [wild] beasts in your land; all its yield shall be for food.

And you shall number seven sabbaths or weeks of years for you, seven times seven years, so the total time of the seven weeks of years shall be forty-nine years.

Then you shall sound abroad the loud trumpet on the tenth day of the seventh month [almost October]; on the Day of Atonement blow the trumpet in all your land.

10 And you shall hallow the fiftieth year and proclaim liberty throughout all the land to all its inhabitants. It shall be a jubilee for you; and each of you shall return to his ancestral possession [which through poverty he was compelled to sell], and each of you shall return to his family [from whom he was separated in bond service].

11 That fiftieth year shall be a jubilee for you; in it you shall not sow, or reap and store what grows of itself, or gather the grapes of the uncultivated vines.

12 For it is a jubilee; it shall be holy to you; you shall eat the [sufficient] increase of it out of the field.

13 In this Year of Jubilee each of you shall return to his ancestral property.

14 And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another.

15 According to the number of years after the Jubilee, you shall buy from your neighbor. And he shall sell to you according to the number of years [remaining in which you may gather] the crops [before you must restore the property to him].

16 If the years [to the next Jubilee] are many, you may increase the price, and if the years remaining are few, you shall diminish the price, for the number of the crops is what he is selling to you.

17 You shall not oppress and wrong one another, but you shall [reverently] fear your God. For I am the Lord your God.

18 Therefore you shall do and give effect to My statutes and keep My ordinances and perform them, and you will dwell in the land in safety.

19 The land shall yield its fruit; you shall eat your fill and dwell there in safety.

20 And if you say, What shall we eat in the seventh year if we are not to sow or gather in our increase?

21 Then [this is My answer:] I will command My [special] blessings on you in the sixth year, so that it shall bring forth [sufficient] fruit for three years.

22 And you shall sow in the eighth year, but eat of the old store of produce; until the crops of the ninth year come in you shall eat of the old supply.

23 The land shall not be sold into perpetual ownership, for the land is Mine; you are [only] strangers and temporary residents with Me.(A)

24 And in all the country you possess you shall grant a redemption for the land [in the Year of Jubilee].

25 If your brother has become poor and has sold some of his property, if any of his kin comes to redeem it, he shall [be allowed to] redeem what his brother has sold.

26 And if the man has no one to redeem his property, and he himself has become more prosperous and has enough to redeem it,

27 Then let him count the years since he sold it and restore the overpayment to the man to whom he sold it, and return to his ancestral possession.(B)

28 But if he is unable to redeem it, it shall remain in the buyer’s possession until the Year of Jubilee, when it shall be set free and he may return to it.

29 If a man sells a dwelling house in a fortified city, he may redeem it within a whole year after it is sold; for a full year he may have the right of redemption.

30 And if it is not redeemed within a full year, then the house that is in the fortified city shall be made sure, permanently and without limitations, for him who bought it, throughout his generations. It shall not go free in the Year of Jubilee.

31 But the houses of the unwalled villages shall be counted with the fields of the country. They may be redeemed, and they shall go free in the Year of Jubilee.

32 Nevertheless, the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time.

33 But if a house is not redeemed by a Levite, the sold house in the city they possess shall go free in the Year of Jubilee, for the houses in the Levite cities are their ancestral possession among the Israelites.

34 But the field of unenclosed or pasture lands of their cities may not be sold; it is their perpetual possession.

35 And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you.(C)

36 Charge him no interest or [portion of] increase, but fear your God, so your brother may [continue to] live along with you.

37 You shall not give him your money at interest nor lend him food at a profit.

38 I am the Lord your God, Who brought you forth out of the land of Egypt to give you the land of Canaan and to be your God.

39 And if your brother becomes poor beside you and sells himself to you, you shall not compel him to serve as a bondman (a slave not eligible for redemption),

40 But as a hired servant and as a temporary resident he shall be with you; he shall serve you till the Year of Jubilee,

41 And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers.

42 For the Israelites are My servants; I brought them out of the land of Egypt; they shall not be sold as bondmen.(D)

43 You shall not rule over him with harshness (severity, oppression), but you shall [reverently] fear your God.(E)

44 As for your bondmen and your bondmaids whom you may have, they shall be from the nations round about you, of whom you may buy bondmen and bondmaids.

45 Moreover, of the children of the strangers who sojourn among you, of them you may buy and of their families that are with you which they have begotten in your land, and they shall be your possession.

46 And you shall make them an inheritance for your children after you, to hold for a possession; of them shall you take your bondmen always, but over your brethren the Israelites you shall not rule one over another with harshness (severity, oppression).

47 And if a sojourner or stranger with you becomes rich and your [Israelite] brother becomes poor beside him and sells himself to the stranger or sojourner with you or to a member of the stranger’s family,

48 After he is sold he may be redeemed. One of his brethren may redeem him:

49 Either his uncle or his uncle’s son may redeem him, or a near kinsman may redeem him; or if he has enough and is able, he may redeem himself.

50 And [the redeemer] shall reckon with the purchaser of the servant from the year when he sold himself to the purchaser to the Year of Jubilee, and the price of his release shall be adjusted according to the number of years. The time he was with his owner shall be counted as that of a hired servant.

51 If there remain many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] for his release [the overpayment] for his acquisition.

52 And if little time remains until the Year of Jubilee, he shall count it over with him and he shall refund the proportionate amount for his release.

53 And as a servant hired year by year shall he deal with him; he shall not rule over him with harshness (severity, oppression) in your sight [make sure of that].

54 And if he is not redeemed during these years and by these means, then he shall go free in the Year of Jubilee, he and his children with him.

55 For to Me the Israelites are servants, My servants, whom I brought forth out of the land of Egypt. I am the Lord your God.

Psalm 32

Psalm 32

[A Psalm of David.] A skillful song, or a didactic or reflective poem.

Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.

Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)

When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!

I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!

For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.

You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!

I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.

Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.

10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.

11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!

Ecclesiastes 8

Who is like the wise man? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his countenance is changed.

I counsel you to keep the king’s command, and that in regard to the oath of God [by which you swore to him loyalty].(A)

Be not panic-stricken and hasty to get out of his presence. Persist not in an evil thing, for he does whatever he pleases.

For the word of a king is authority and power, and who can say to him, What are you doing?

Whoever observes the [king’s] command will experience no harm, and a wise man’s mind will know both when and what to do.

For every purpose and matter has its [right] time and judgment, although the misery and wickedness of man lies heavily upon him [who rebels against the king].

For he does not know what is to be, for who can tell him how and when it will be?

There is no man who has power over the spirit to retain the breath of life, neither has he power over the day of death; and there is no discharge in battle [against death], neither will wickedness deliver those who are its possessors and given to it.

All this have I seen while applying my mind to every work that is done under the sun. There is a time in which one man has power over another to his own hurt or to the other man’s.

10 And so I saw the wicked buried—those who had come and gone out of the holy place [but did not thereby escape their doom], and they are [praised and] forgotten in the city where they had done such things. This also is vanity (emptiness, falsity, vainglory, and futility)!

11 Because the sentence against an evil work is not executed speedily, the hearts of the sons of men are fully set to do evil.

12 Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence.(B)

13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not [reverently] fear and worship God.(C)

14 Here also is a futility that goes on upon the earth: there are righteous men who fare as though they were wicked, and wicked men who fare as though they were righteous. I say that this also is vanity (emptiness, falsity, and futility)!

15 Then I commended enjoyment, because a man has no better thing under the sun [without God] than to eat and to drink and to be joyful, for that will remain with him in his toil through the days of his life which God gives him under the sun.

16 When I applied my mind to know wisdom and to see the business activity and the painful effort that take place upon the earth—how neither day nor night some men’s eyes sleep—

17 Then I saw all the work of God, that man cannot find out the work that is done under the sun—because however much a man may toil in seeking, yet he will not find it out; yes, more than that, though a wise man thinks and claims he knows, yet will he not be able to find it out.(D)

2 Timothy 4

I charge [you] in the presence of God and of Christ Jesus, Who is to judge the living and the dead, and by (in the light of) His coming and His kingdom:

Herald and preach the Word! Keep your sense of urgency [stand by, be at hand and ready], whether the opportunity seems to be favorable or unfavorable. [Whether it is convenient or inconvenient, whether it is welcome or unwelcome, you as preacher of the Word are to show people in what way their lives are wrong.] And convince them, rebuking and correcting, warning and urging and encouraging them, being unflagging and inexhaustible in patience and teaching.

For the time is coming when [people] will not tolerate (endure) sound and wholesome instruction, but, having ears itching [for something pleasing and gratifying], they will gather to themselves one teacher after another to a considerable number, chosen to satisfy their own liking and to foster the errors they hold,

And will turn aside from hearing the truth and wander off into myths and man-made fictions.

As for you, be calm and cool and steady, accept and suffer unflinchingly every hardship, do the work of an evangelist, fully perform all the duties of your ministry.

For I am already about to be sacrificed [my life is about to be poured out as a drink offering]; the time of my [spirit’s] release [from the body] is at hand and I will soon go free.

I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith.

[As to what remains] henceforth there is laid up for me the [victor’s] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day—and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).

Make every effort to come to me soon.

10 For Demas has deserted me for love of this present world and has gone to Thessalonica; Crescens [has gone] to Galatia, Titus to Dalmatia.

11 Luke alone is with me. Get Mark and bring him with you, for he is very helpful to me for the ministry.

12 Tychicus I have sent to Ephesus.

13 [When] you come, bring the cloak that I left at Troas with Carpus, also the books, especially the parchments.

14 Alexander the coppersmith did me great wrongs. The Lord will pay him back for his actions.

15 Beware of him yourself, for he opposed and resisted our message very strongly and exceedingly.

16 At my first trial no one acted in my defense [as my advocate] or took my part or [even] stood with me, but all forsook me. May it not be charged against them!

17 But the Lord stood by me and strengthened me, so that through me the [Gospel] message might be fully proclaimed and all the Gentiles might hear it. So I was delivered out of the jaws of the lion.

18 [And indeed] the Lord will certainly deliver and [a]draw me to Himself from every assault of evil. He will preserve and bring me safe unto His heavenly kingdom. To Him be the glory forever and ever. Amen (so be it).

19 Give my greetings to Prisca and Aquila and to the household of Onesiphorus.

20 Erastus stayed on at Corinth, but Trophimus I left ill at Miletus.

21 Do hasten and try your best to come to me before winter. Eubulus wishes to be remembered to you, as do Pudens and Linus and Claudia and all the brethren.

22 The Lord Jesus Christ be with your spirit. Grace (God’s favor and blessing) be with you. Amen (so be it).

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation