Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Numbers 2

The Lord said to Moses and Aaron,

The Israelites shall encamp, each by his own [tribal] standard or banner with the ensign of his father’s house, opposite the Tent of Meeting and facing it on every side.

On the east side toward the sunrise shall they of the standard of the camp of Judah encamp by their companies; Nahshon son of Amminadab being the leader of the sons of Judah.

Judah’s host as numbered totaled 74,600.

Next to Judah the tribe of Issachar shall encamp, Nethanel son of Zuar being the leader of the sons of Issachar.

Issachar’s host as numbered totaled 54,400.

Then the tribe of Zebulun, Eliab son of Helon being the leader of the sons of Zebulun.

Zebulun’s host as numbered totaled 57,400.

All these [three tribes] numbered in the camp of Judah totaled 186,400. They shall set forth first [on the march].

10 On the south side shall be the standard of the camp of Reuben by their companies, the leader of the sons of Reuben being Elizur son of Shedeur.

11 Reuben’s host as numbered totaled 46,500.

12 Those who encamp next to Reuben shall be the tribe of Simeon, the leader of the sons of Simeon being Shelumiel son of Zurishaddai.

13 Simeon’s host as numbered totaled 59,300.

14 Then the tribe of Gad, the leader of the sons of Gad being Eliasaph son of Reuel (Deuel).

15 Gad’s host as numbered totaled 45,650.

16 The whole number in [the three tribes of] the camp of Reuben was 151,450. They shall take second place [on the march].

17 Then the Tent of Meeting shall set out, with the camp of the Levites in the midst of the camps; as they encamp so shall they set forward, every man in his place, standard after standard.

18 On the west side shall be the standard of the camp of Ephraim by their companies, the leader of the sons of Ephraim being Elishama son of Ammihud.

19 Ephraim’s host as numbered totaled 40,500.

20 Beside Ephraim shall be the tribe of Manasseh, the leader of the sons of Manasseh being Gamaliel son of Pedahzur.

21 Manasseh’s host as numbered totaled 32,200.

22 Then the tribe of Benjamin, the leader of the sons of Benjamin being Abidan son of Gideoni.

23 Benjamin’s host as numbered totaled 35,400.

24 The whole number [of the three tribes] in the camp of Ephraim totaled 108,100. They shall go forward in third place.

25 The standard of the camp of Dan shall be on the north side [of the tabernacle] by their companies, the leader of the sons of Dan being Ahiezer son of Ammishaddai.

26 Dan’s host as numbered totaled 62,700.

27 Encamped next to Dan shall be the tribe of Asher, the leader of the sons of Asher being Pagiel son of Ochran.

28 Asher’s host as numbered totaled 41,500.

29 Then the tribe of Naphtali, the leader of the sons of Naphtali being Ahira son of Enan.

30 Naphtali’s host as numbered totaled 53,400.

31 The whole number [of the three tribes] in the camp of Dan totaled 157,600. They shall set out last, standard after standard.

32 These are the Israelites as numbered by their fathers’ houses. All in the camps who were numbered by their companies were 603,550.

33 But the Levites were not numbered with the Israelites, for so the Lord commanded Moses.

34 Thus the Israelites did according to all the Lord commanded Moses; so they encamped by their standards, and so they set forward, everyone with his [tribal] families, according to his father’s house.

Psalm 36

Psalm 36

To the Chief Musician. [A Psalm] of David the servant of the Lord.

Transgression [like an oracle] speaks to the wicked deep in his heart. There is no fear or dread of God before his eyes.(A)

For he flatters and deceives himself in his own eyes that his iniquity will not be found out and be hated.

The words of his mouth are wrong and deceitful; he has ceased to be wise and to do good.

He plans wrongdoing on his bed; he sets himself in a way that is not good; he does not reject or despise evil.

Your mercy and loving-kindness, O Lord, extend to the skies, and Your faithfulness to the clouds.

Your righteousness is like the mountains of God, Your judgments are like the great deep. O Lord, You preserve man and beast.

How precious is Your steadfast love, O God! The children of men take refuge and put their trust under the shadow of Your wings.

They relish and feast on the abundance of Your house; and You cause them to drink of the stream of Your pleasures.

For with You is the fountain of life; in Your light do we see light.(B)

10 O continue Your loving-kindness to those who know You, Your righteousness (salvation) to the upright in heart.

11 Let not the foot of pride overtake me, and let not the hand of the wicked drive me away.

12 There the workers of iniquity fall and lie prostrate; they are thrust down and shall not be able to rise.

Ecclesiastes 12

12 Remember [earnestly] also your Creator [that you are not your own, but His property now] in the days of your youth, before the evil days come or the years draw near when you will say [of physical pleasures], I have no enjoyment in them—(A)

Before the sun and the light and the moon and the stars are darkened [sight is impaired], and the clouds [of depression] return after the rain [of tears];

In the day when the keepers of the house [the hands and the arms] tremble, and the strong men [the feet and the knees] bow themselves, and the grinders [the molar teeth] cease because they are few, and those who look out of the windows [the eyes] are darkened;

When the doors [the lips] are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises up at the voice of a bird and the crowing of a cock, and all the daughters of music [the voice and the ear] are brought low;

Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces.(B)

[Remember your Creator earnestly now] before the silver cord [of life] is snapped apart, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern [and the whole circulatory system of the blood ceases to function];

Then shall the dust [out of which God made man’s body] return to the earth as it was, and the spirit shall return to God Who gave it.

Vapor of vapors and futility of futilities, says the Preacher. All is futility (emptiness, falsity, vainglory, and transitoriness)!

And furthermore, because the Preacher was wise, he [Solomon] still taught the people knowledge; and he pondered and searched out and set in order many proverbs.

10 The Preacher sought acceptable words, even to write down rightly words of truth or correct sentiment.

11 The words of the wise are like prodding goads, and firmly fixed [in the mind] like nails are the collected sayings which are given [as proceeding] from one Shepherd.(C)

12 But about going further [than the words given by one Shepherd], my son, be warned. Of making many books there is no end [so do not believe everything you read], and much study is a weariness of the flesh.

13 All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God’s providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man.

14 For God shall bring every work into judgment, with every secret thing, whether it is good or evil.(D)

Philemon

Paul, a prisoner [for the sake] of Christ Jesus (the Messiah), and our brother Timothy, to Philemon our dearly beloved sharer with us in our work,

And to Apphia our sister and Archippus our fellow soldier [in the Christian warfare], and to the church [assembly that meets] in your house:

Grace (spiritual blessing and favor) be to all of you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).

I give thanks to my God for you always when I mention you in my prayers,

Because I continue to hear of your love and of your loyal faith which you have toward the Lord Jesus and [which you show] toward all the saints (God’s consecrated people).

[And I pray] that the participation in and sharing of your faith may produce and promote full recognition and appreciation and understanding and precise knowledge of every good [thing] that is ours in [our identification with] Christ Jesus [and unto His glory].

For I have derived great joy and comfort and encouragement from your love, because the hearts of the saints [who are your fellow Christians] have been cheered and refreshed through you, [my] brother.

Therefore, though I have abundant boldness in Christ to charge you to do what is fitting and required and your duty to do,

Yet for love’s sake I prefer to appeal to you just for what I am—I, Paul, an ambassador [of Christ Jesus] and an old man and now a prisoner for His sake also—

10 I appeal to you for my [own spiritual] child, Onesimus [meaning profitable], whom I have begotten [in the faith] while a captive in these chains.

11 Once he was unprofitable to you, but now he is indeed profitable to you as well as to me.

12 I am sending him back to you in [a]his own person, [and it is like sending] my very heart.

13 I would have chosen to keep him with me, in order that he might minister to my needs in your stead during my imprisonment for the Gospel’s sake.

14 But it has been my wish to do nothing about it without first consulting you and getting your consent, in order that your benevolence might not seem to be the result of compulsion or of pressure but might be voluntary [on your part].

15 Perhaps it was for this reason that he was separated [from you] for a while, that you might have him back as yours forever,

16 Not as a slave any longer but as [something] more than a slave, as a brother [Christian], especially dear to me but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].

17 If then you consider me a partner and a [b]comrade in fellowship, welcome and receive him as you would [welcome and receive] me.

18 And if he has done you any wrong in any way or owes anything [to you], charge that to my account.

19 I, Paul, write it with my own hand, I promise to repay it [in full]—and that is to say nothing [of the fact] that you owe me your very self!

20 Yes, brother, let me have some profit from you in the Lord. Cheer and refresh my heart in Christ.

21 I write to you [perfectly] confident of your obedient compliance, knowing that you will do even more than I ask.

22 At the same time prepare a guest room [in expectation of extending your hospitality] to me, for I am hoping through your prayers to be granted [the gracious privilege of coming] to you.

23 Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus (the Messiah),

24 And [from] Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace (blessing and favor) of the Lord Jesus Christ (the Messiah) be with your spirit. Amen (so be it).

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation