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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
1 Chronicles 22

22 Then David said, “This is the house of Adonai, God; and this is the altar Isra’el is to use for burnt offerings.” David ordered that the foreigners in the land of Isra’el should be assembled, and he appointed stone-workers to shape stones for building the house of God. David prepared a large store of iron from which to make nails and clamps for the gateway doors and, a quantity of bronze too great to weigh, and cedar logs beyond numbering — because the Tzidonim and the people from Tzor brought cedar logs in abundance to David.

David said, “Shlomo my son is young and inexperienced, while the house to be built for Adonai must be so magnificent and splendid that its fame and glory will be known in every country; so I will make preparations for him.” Therefore David made extensive preparations before his death. Then he summoned Shlomo his son and charged him to build a house for Adonai, the God of Isra’el. “My son,” said David to Shlomo, “my heart was set on building a house for the name of Adonai my God. But a message from Adonai came to me, ‘You have shed much blood and fought great wars. You are not to build a house for my name, because you have shed so much blood on the earth in my sight. But you will have a son who will be a man of rest. I will give him rest from all his enemies that surround him; for his name is to be Shlomo, and during his reign I will give peace [a] and quiet to Isra’el. 10 It is he who will build a house for my name. He will be my son and I will be his father, and I will establish the throne of his kingdom over Isra’el forever.’

11 “Now, my son, may Adonai be with you and give you success as you build the house of Adonai your God, in keeping with what he said about you. 12 May Adonai give you common sense and understanding, and may he give you his orders concerning Isra’el, so that you will observe the Torah of Adonai your God. 13 Then you will succeed, if you take care to obey the laws and rulings that Adonai ordered Moshe concerning Isra’el. Be strong, be bold; don’t be afraid or become discouraged!

14 “Now look: despite my difficulties, I have prepared for the house of Adonai 3,300 tons of gold, 33,000 tons of silver, and so much bronze and iron that it can’t be weighed. I’ve also prepared timber and stone, and you can add to it. 15 Moreover, you have plenty of workers — quarrymen, stone-workers, lumbermen, and all kinds of skilled craftsmen to do whatever has to be done with 16 the gold, silver, bronze and iron — they’re beyond number. So get up, and get to work! And may Adonai be with you.”

17 David also ordered all the leaders of Isra’el to help Shlomo his son: 18 “Isn’t Adonai your God with you? Hasn’t he given you rest on every side? For he has put the inhabitants of the land under my power — the land has been subdued before Adonai and his people. 19 Now set your heart and being on seeking Adonai your God. Get up, and build the sanctuary for Adonai, God. Then you can bring the ark for the covenant of Adonai and the holy articles of God into the house that will be built for the name of Adonai.”

1 Peter 3

In the same way, wives, submit to your husbands; so that even if some of them do not believe the Word, they will be won over by your conduct, without your saying anything, as they see your respectful and pure behavior. Your beauty should not consist in externals such as fancy hairstyles, gold jewelry or what you wear; rather, let it be the inner character of your heart, with the imperishable quality of a gentle and quiet spirit. In God’s sight this is of great value. This is how the holy women of the past who put their hope in God used to adorn themselves and submit to their husbands, the way Sarah obeyed Avraham, honoring him as her lord. You are her daughters if you do what is right and do not succumb to fear.

You husbands, likewise, conduct your married lives with understanding. Although your wife may be weaker physically, you should respect her as a fellow-heir of the gift of Life. If you don’t, your prayers will be blocked.

Finally, all of you, be one in mind and feeling; love as brothers; and be compassionate and humble-minded, not repaying evil with evil or insult with insult, but, on the contrary, with blessing. For it is to this that you have been called, so that you may receive a blessing. 10 For

“Whoever wants to love life and see good days
must keep his tongue from evil and his lips from speaking deceit,
11 turn from evil and do good,
seek peace and chase after it.
12 For Adonai keeps his eyes on the righteous,
and his ears are open to their prayers;
but the face of Adonai is against
those who do evil things.”[a]

13 For who will hurt you if you become zealots for what is good? 14 But even if you do suffer for being righteous, you are blessed! Moreover, don’t fear what they fear or be disturbed, 15 but treat the Messiah as holy, as Lord in your hearts;[b] while remaining always ready to give a reasoned answer to anyone who asks you to explain the hope you have in you — yet with humility and fear, 16 keeping your conscience clear, so that when you are spoken against, those who abuse the good behavior flowing from your union with the Messiah may be put to shame. 17 For if God has in fact willed that you should suffer, it is better that you suffer for doing what is good than for doing what is evil.

18 For the Messiah himself died for sins, once and for all, a righteous person on behalf of unrighteous people, so that he might bring you to God. He was put to death in the flesh but brought to life by the Spirit; 19 and in this form he went and made a proclamation to the imprisoned spirits, 20 to those who were disobedient long ago, in the days of Noach, when God waited patiently during the building of the ark, in which a few people — to be specific, eight — were delivered by means of water. 21 This also prefigures what delivers us now, the water of immersion, which is not the removal of dirt from the body, but one’s pledge to keep a good conscience toward God, through the resurrection of Yeshua the Messiah. 22 He has gone into heaven and is at the right hand of God,[c] with angels, authorities and powers subject to him.

Micah 1

This is the word of Adonai that came to Mikhah the Morashti during the days of Yotam, Achaz and Y’chizkiyah, kings of Y’hudah, which he saw concerning Shomron and Yerushalayim:

Listen, peoples, all of you!
Pay attention, earth, and everything in it!
Adonai Elohim will witness against you,
Adonai, from his holy temple.
For — look! — Adonai is coming out of his place,
coming down to tread on the high places of the land.
Beneath him the mountains will melt,
the valleys split open like wax before fire,
like water poured down a steep slope.
All this is because of the crime of Ya‘akov
and the sins of the house of Isra’el.
What is the crime of Ya‘akov?
Isn’t it Shomron?
And what are the high places of Y’hudah?
Aren’t they Yerushalayim?

“So I will make Shomron a heap in the countryside,
a place for planting vineyards;
I will pour her stones down into the valley,
laying bare her foundations.
All her carved images will be smashed to pieces,
all she earned consumed by fire;
and I will reduce her idols to rubble.
She amassed them from a whore’s wages,
and as a whore’s wages they will be spent again.”

This is why I howl and wail,
why I go barefoot and stripped,
why I howl like the jackals
and mourn like the ostriches.
For her wound cannot be healed,
and now it is coming to Y’hudah as well;
it reaches even to the gate of my people,
to Yerushalayim itself.
10 Don’t tell about it in Gat,
don’t shed any tears.
At Beit-L‘afrah [house of dust]
roll yourself in the dust.
11 Inhabitants of Shafir, pass on your way
in nakedness and shame.
The inhabitants of Tza’anan
have not left yet.
The wailing of Beit-Ha’etzel
will remove from you their support.
12 The inhabitants of Marot
have no hope of anything good;
for Adonai has sent down disaster
to the very gate of Yerushalayim.
13 Harness the chariots to the fastest horses,
inhabitants of Lakhish;
she was the beginning of sin
for the daughter of Tziyon;
for the crimes of Isra’el
are traceable to you.
14 Therefore you must bestow parting gifts
upon Moreshet-Gat.
The houses of Akhziv will disappoint
the kings of Isra’el.
15 Inhabitants of Mareshah,
I have yet to bring you
the one who will [invade and] possess you.
The glory of Isra’el will come to ‘Adulam.

16 Shave the hair from your head as you mourn
for the children who were your delight;
make yourselves as bald as vultures,
for they have gone from you into exile.

Luke 10

10 After this, the Lord appointed seventy other talmidim and sent them on ahead in pairs to every town and place where he himself was about to go. He said to them, “To be sure, there is a large harvest. But there are few workers. Therefore, plead with the Lord of the Harvest that he speed workers out to gather in his harvest. Get going now, but pay attention! I am sending you out like lambs among wolves. Don’t carry a money-belt or a pack, and don’t stop to shmoose with people on the road.

“Whenever you enter a house, first say, ‘Shalom!’ to the household. If a seeker of shalom is there, your ‘Shalom!’ will find its rest with him; and if there isn’t, it will return to you. Stay in that same house, eating and drinking what they offer, for a worker deserves his wages — don’t move about from house to house.

“Whenever you come into a town where they make you welcome, eat what is put in front of you. Heal the sick there, and tell them, ‘The Kingdom of God is near you.’ 10 But whenever you enter a town and they don’t make you welcome, go out into its streets and say, 11 ‘Even the dust of your town that sticks to our feet we wipe off as a sign against you! But understand this: the Kingdom of God is near!’ 12 I tell you, it will be more tolerable on the Day of Judgment for S’dom than for that town.

13 “Woe to you, Korazin! Woe to you, Beit-Tzaidah! For if the miracles done in you had been done in Tzor and Tzidon, they would long ago have put on sackcloth and ashes as evidence that they had changed their ways. 14 But at the Judgment it will be more bearable for Tzor and Tzidon than for you!

15 “And you, K’far-Nachum, will you be exalted to heaven? No, you will be brought down to Sh’ol![a]

16 “Whoever listens to you listens to me, also whoever rejects you rejects me, and whoever rejects me rejects the One who sent me.”

17 The seventy came back jubilant. “Lord,” they said, “with your power, even the demons submit to us!” 18 Yeshua said to them, “I saw Satan fall like lightning from heaven. 19 Remember, I have given you authority; so you can trample down snakes and scorpions, indeed, all the Enemy’s forces; and you will remain completely unharmed. 20 Nevertheless, don’t be glad that the spirits submit to you; be glad that your names have been recorded in heaven.”

21 At that moment he was filled with joy by the Ruach HaKodesh and said, “Father, Lord of heaven and earth, I thank you because you concealed these things from the sophisticated and educated, yet revealed them to ordinary people. Yes, Father, I thank you that it pleased you to do this.

22 “My Father has handed over everything to me. Indeed, no one fully knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son wishes to reveal him.” 23 Then, turning to the talmidim, he said, privately, “How blessed are the eyes that see what you are seeing! 24 Indeed, I tell you that many prophets and kings wanted to see the things you are seeing but did not see them, and to hear the things you are hearing but did not hear them.”

25 An expert in Torah stood up to try and trap him by asking, “Rabbi, what should I do to obtain eternal life?” 26 But Yeshua said to him, “What is written in the Torah? How do you read it?” 27 He answered, “You are to love Adonai your God with all your heart, with all your soul, with all your strength and with all your understanding; and your neighbor as yourself.”[b] 28 “That’s the right answer,” Yeshua said. “Do this, and you will have life.”

29 But he, wanting to justify himself, said to Yeshua, “And who is my ‘neighbor’?” 30 Taking up the question, Yeshua said: “A man was going down from Yerushalayim to Yericho when he was attacked by robbers. They stripped him naked and beat him up, then went off, leaving him half dead. 31 By coincidence, a cohen was going down on that road; but when he saw him, he passed by on the other side. 32 Likewise a Levi who reached the place and saw him also passed by on the other side.

33 “But a man from Shomron who was traveling came upon him; and when he saw him, he was moved with compassion. 34 So he went up to him, put oil and wine on his wounds and bandaged them. Then he set him on his own donkey, brought him to an inn and took care of him. 35 The next day, he took out two days’ wages, gave them to the innkeeper and said, ‘Look after him; and if you spend more than this, I’ll pay you back when I return.’ 36 Of these three, which one seems to you to have become the ‘neighbor’ of the man who fell among robbers?” 37 He answered, “The one who showed mercy toward him.” Yeshua said to him, “You go and do as he did.”

38 On their way Yeshua and his talmidim came to a village where a woman named Marta welcomed him into her home. 39 She had a sister called Miryam who also sat at the Lord’s feet and heard what he had to say. 40 But Marta was busy with all the work to be done; so, going up to him, she said, “Sir, don’t you care that my sister has been leaving me to do all the work by myself?” 41 However, the Lord answered her, “Marta, Marta, you are fretting and worrying about so many things! 42 But there is only one thing that is essential. Miryam has chosen the right thing, and it won’t be taken away from her.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.