M’Cheyne Bible Reading Plan
25 so in the ninth year of his reign, in the tenth month, on the tenth day of the month, N’vukhadnetzar king of Bavel marched against Yerushalayim with his entire army. He set up camp against it and built siege towers against it on every side. 2 The city remained under siege into the eleventh year of King Tzidkiyahu.
3 On the ninth day of the [fourth] month, when the famine in the city was so severe that there was no food for the people of the land, 4 they broke through into the city. All the soldiers [fled] by night through the gate between the two walls, near the king’s garden. Because the Kasdim were surrounding the city, the king took the route through the ‘Aravah. 5 But the army of the Kasdim went in pursuit of the king and overtook him on the plains near Yericho; all his troops deserted him. 6 Then they took the king and brought him up to the king of Bavel in Rivlah, where they passed judgment on him. 7 They slaughtered his sons before his eyes. Then they put out Tzidkiyahu’s eyes, bound him in chains and carried him off to Bavel.
8 In the fifth month, on the seventh day of the month, which was also the nineteenth year of King N’vukhadnetzar, king of Bavel, N’vuzar’adan, the commander of the guard and an officer of the king of Bavel, entered Yerushalayim. 9 He burned down the house of Adonai, the royal palace and all the houses in Yerushalayim — every notable person’s house he burned to the ground. 10 The whole army of the Kasdim, who were with the commander of the guard, broke down the walls of Yerushalayim on every side. 11 N’vuzar’adan the commander of the guard then deported the remaining population of the city, the deserters who had defected to the king of Bavel and the rest of the common people. 12 But the commander of the guard left behind some of the poor people of the land to be vineyard-workers and farmers.
13 The Kasdim smashed the bronze columns in the house of Adonai, also the trolleys and bronze Sea that were in the house of Adonai, and carried their bronze to Bavel. 14 They also took away the pots, shovels, snuffers, pans, and all the bronze articles that had been used for worship. 15 The commander of the guard took the censers, the sprinkling bowls, everything made of gold and everything made of silver. 16 The bronze in the two columns, the one Sea and the bases, all of which Shlomo had made for the house of Adonai, was more than could be weighed. 17 The height of one column was thirty-one-and-a-half feet; on it was a capital of bronze five-and-a-quarter feet high, with netting and pomegranates all around the capital, all of bronze; the second column was similar, also with netting.
18 The commander of the guard took [prisoner] S’rayah the chief cohen, Z’kharyah the second-ranking cohen and three doorkeepers. 19 From the city he took an official in charge of the soldiers, five close associates of the king who had been found in the city, the army commander’s secretary in charge of military conscription, and sixty of the common people found in the city. 20 N’vuzar’adan the commander of the guard took them and brought them to the king of Bavel in Rivlah. 21 There in Rivlah, in the land of Hamat, the king of Bavel had them put to death. Thus Y’hudah was carried away captive out of his land.
22 N’vukhadnetzar king of Babylon appointed G’dalyahu the son of Achikam, the son of Shafan, governor over the people remaining behind in the land of Y’hudah after he left. 23 When all the army officers and their men heard that the king of Bavel had made G’dalyahu governor, they came to G’dalyahu in Mitzpah — Yishma‘el the son of N’tanyah, Yochanan the son of Kareach, S’rayah the son of Tanchumet the N’tofati and Ya’azanyahu the son of the Ma‘akhati — they and their men. 24 Taking an oath, G’dalyahu said to them, “Don’t be afraid of the servants of the Kasdim. Just live in the land and serve the king of Bavel, and things will go well for you.” 25 But in the seventh month Yishma‘el the son of N’tanyah, the son of Elishama, of royal blood, came with ten men and assassinated G’dalyah and the Judeans and Kasdim who were with him in Mitzpah. 26 In the wake of this, all kinds of people, great and small, as well as the army officers, set out and went to Egypt; because they were afraid of the Kasdim.
27 In the thirty-seventh year of the captivity of Y’hoyakhin king of Y’hudah, in the twelfth month, on the twenty-seventh day of the month, Eveel-M’rodakh began his reign as king of Bavel; and in his first year he commuted the sentence of Y’hoyakhin king of Y’hudah and released him from prison. 28 He treated him with kindness and gave him a throne higher than those of the other kings there with him in Bavel. 29 So Y’hoyakhin no longer had to wear prison clothes; moreover, he was provided with food as long as he lived; 30 and he was granted a daily allowance by the king to spend on his other needs for as long as he lived.
7 This Malki-Tzedek, king of Shalem, a cohen of God Ha‘Elyon, met Avraham on his way back from the slaughter of the kings and blessed him; 2 also Avraham gave him a tenth of everything.[a]
Now first of all, by translation of his name, he is “king of righteousness”; and then he is also king of Shalem, which means “king of peace.”
3 There is no record of his father, mother, ancestry, birth or death; rather, like the Son of God, he continues as a cohen for all time.
4 Just think how great he was! Even the Patriarch Avraham gave him a tenth of the choicest spoils. 5 Now the descendants of Levi who became cohanim have a commandment in the Torah to take a tenth of the income of the people, that is, from their own brothers, despite the fact that they too are descended from Avraham. 6 But Malki-Tzedek, even though he was not descended from Levi, took a tenth from Avraham.
Also, he blessed Avraham, the man who received God’s promises; 7 and it is beyond all dispute that the one who blesses has higher status than the one who receives the blessing.
8 Moreover, in the case of the cohanim, the tenth is received by men who die; while in the case of Malki-Tzedek, it is received by someone who is testified to be still alive.
9 One might go even further and say that Levi, who himself receives tenths, paid a tenth through Avraham; 10 inasmuch as he was still in his ancestor Avraham’s body when Malki-Tzedek met him.
11 Therefore, if it had been possible to reach the goal through the system of cohanim derived from Levi (since in connection with it, the people were given the Torah), what need would there have been for another, different kind of cohen, the one spoken of as to be compared with Malki-Tzedek and not to be compared with Aharon? 12 For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah. 13 The one about whom these things are said belongs to another tribe, from which no one has ever served at the altar; 14 for everyone knows that our Lord arose out of Y’hudah, and that Moshe said nothing about this tribe when he spoke about cohanim.
15 It becomes even clearer if a “different kind of cohen,” one like Malki-Tzedek, arises, 16 one who became a cohen not by virtue of a rule in the Torah concerning physical descent, but by virtue of the power of an indestructible life. 17 For it is stated,
“You are a cohen FOREVER,
to be compared with Malki-Tzedek.”[b]
18 Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy 19 (for the Torah did not bring anything to the goal); and, on the other hand, a hope of something better is introduced, through which we are drawing near to God.
20 What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now; 21 but Yeshua became a cohen by the oath which God swore when he said to him,
“Adonai has sworn and will not change his mind,
‘You are a cohen forever.’”[c]
22 Also this shows how much better is the covenant of which Yeshua has become guarantor.
23 Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. 24 But because he lives forever, his position as cohen does not pass on to someone else; 25 and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf.
26 This is the kind of cohen gadol that meets our need — holy, without evil, without stain, set apart from sinners and raised higher than the heavens; 27 one who does not have the daily necessity, like the other cohanim g’dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. 28 For the Torah appoints as cohanim g’dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever.
1 The words of ‘Amos, one of the sheep owners in T’koa, which he saw concerning Isra’el in the days of ‘Uziyah king of Y’hudah and Yarov‘am the son of Yo’ash, king of Isra’el, two years before the earthquake; 2 he said:
Adonai is roaring from Tziyon
thundering from Yerushalayim;
the shepherds’ pastures will mourn,
and Mount Karmel’s summit will wither.
3 Here is what Adonai says:
“For Dammesek’s three crimes,
no, four — I will not reverse it —
because they threshed Gil‘ad
with an iron-spiked threshing-sledge;
4 I will send fire to the house of Haza’el,
and it will consume the palaces of Ben-Hadad.
5 I will break the bars of Dammesek’s gates.
I will cut off the inhabitants from Bik‘at-Aven,
and him who holds the scepter from Beit-‘Eden.
Then the people of Aram will go into exile
in Kir,” says Adonai.
6 Here is what Adonai says:
“For ‘Azah’s three crimes,
no, four — I will not reverse it —
because they exiled a whole population
and handed them over to Edom;
7 I will send fire to the wall of ‘Azah,
and it will consume its palaces.
8 I will cut off the inhabitant from Ashdod,
and him who holds the scepter from Ashkelon.
I will turn my hand against ‘Ekron,
and the rest of the P’lishtim will perish,”
says Adonai, God.
9 Here is what Adonai says:
“For Tzor’s three crimes,
no, four — I will not reverse it —
because they exiled a whole population to Edom
and did not remember the covenant with kinsmen;
10 I will send fire to the wall of Tzor,
and it will consume its palaces.”
11 Here is what Adonai says:
“For Edom’s three crimes,
no, four — I will not reverse it —
because with sword he pursued his kinsman
and threw aside all pity,
constantly nursing his anger,
forever fomenting his fury;
12 I will send fire on Teman,
and it will consume the palaces of Botzrah.”
13 Here is what Adonai says:
“For the people of ‘Amon’s three crimes,
no, four — I will not reverse it —
because they ripped apart pregnant women
just to expand their territory,
14 I will set fire to the wall of Rabbah,
and it will consume its palaces
amid shouts on the day of battle,
amid a storm on the day of the whirlwind.
15 Their king will go into exile,
he and his princes together,” says Adonai.
144 (0) By David:
(1) Blessed be Adonai, my rock,
who trains my hands for war
and my fingers for battle.
2 He shows me grace; and he is my fortress,
my stronghold, in whom I find shelter,
my shield, in whom I take refuge,
who subdues my people under me.
3 Adonai, what are mere mortals,
that you notice them at all;
humans, that you think about them?
4 Man is like a puff of wind,
his days like a fleeting shadow.
5 Adonai, lower the heavens, and come down;
touch the mountains, make them pour out smoke.
6 Shoot out lightning, and scatter them;
send out your arrows, and rout them.
7 Reach out your hands from on high;
rescue me; save me out of deep water,
out of the power of strangers,
8 whose mouths speak worthless words
and whose right hands swear false oaths.
9 God, I will sing a new song to you;
sing praises to you with a ten-stringed harp.
10 You give kings their victories;
you save your servant David from the cruel sword.
11 Rescue me, save me from the power of strangers,
whose mouths speak worthless words
and whose right hands swear false oaths.
12 Our sons in their youth will be
like full-grown saplings,
our daughters will be like sculptured pillars
fit for the corner of a palace.
13 Our barns are full with crops of every kind;
the sheep in our fields number thousands, tens of thousands.
14 our oxen are well-fed,
our city walls have no breach,
our people are not taken captive,
and there are no cries of protest in our cities’ open places.
15 How happy the people who live in such conditions!
How happy the people whose God is Adonai!
Copyright © 1998 by David H. Stern. All rights reserved.