M’Cheyne Bible Reading Plan
9 So all Isra’el was listed by genealogies, and these were recorded in the book of the kings of Isra’el. Then Y’hudah was carried away captive to Bavel because of their unfaithfulness. 2 The first people to return to their possessions in the cities were the Isra’elim, the cohanim, the L’vi’im and the temple servants. 3 In Yerushalayim lived some descendants of Y’hudah, some descendants of Binyamin and some descendants of Efrayim and of M’nasheh: 4 ‘Utai the son of ‘Ammihud, the son of ‘Omri, the son of Imri, the son of Bani, from the descendants of Peretz the son of Y’hudah. 5 Of the Shiloni: ‘Asayah the firstborn and his sons. 6 Of the descendants of Zerach: Ye‘u’el and their kinsmen, 690. 7 Of the descendants of Binyamin: Salu the son of Meshulam the son of Hodavyah the son of Hasnu’ah, 8 Yivneyah the son of Yerocham, Elah the son of ‘Uzi the son of Mikhri, Meshulam the son of Sh’fatyah the son of Re‘u’el the son of Yivneyah, 9 and their kinsmen, according to their generations — altogether 956. All these men were leaders of fathers’ clans.
10 Of the cohanim: Y’da‘yah, Y’hoyariv, Yakhin, 11 ‘Azaryah the son of Hilkiyah the son of Meshulam the son of Tzadok the son of M’rayot the son of Achituv the ruler of the house of God, 12 ‘Adayah the son of Yerocham the son of Pash’chur the son of Malkiyah, Ma‘asai the son of ‘Adi’el the son of Yachzerah the son of Meshulam the son of Meshilmit the son of Immer, 13 and their kinsmen, leaders of their fathers’ clans, 1,760 very competent men available for serving in the house of God.
14 Of the L’vi’im: Sh’ma‘yah the son of Hashuv the son of ‘Azrikam the son of Hashavyah, from the descendants of M’rari; 15 Bakbakar; Heresh; Galal; Matanyah the son of Mikha the son of Zikhri the son of Asaf; 16 ‘Ovadyah the son of Sh’ma‘yah the son of Galal the son of Y’dutun; and Berekhyah the son of Asa the son of Elkanah, who lived in the towns of the N’tofati.
17 The gatekeepers: Shalum, ‘Akuv, Talmon, Achiman and their kinsmen; Shalum was the chief. 18 Previously they had guarded the king’s gate to the east; they were gatekeepers for the camp of the descendants of Levi. 19 Shalum the son of Kore the son of Evyasaf the son of Korach and his kinsmen from his father’s clan the Korchim were in charge of the work of the service, keepers of the gates of the tent. Their ancestors had been in charge of the camp of Adonai, keepers of the entryway. 20 Pinchas the son of El‘azar had been ruler over them long before; Adonai had been with him. 21 Z’kharyah the son of Meshelemyah guarded the entryway to the tent of meeting. 22 All these chosen to be gatekeepers numbered 212. Their genealogies were recorded in their towns; they had been appointed to their positions by David and Sh’mu’el the seer. 23 They and their descendants supervised the gates of the house of Adonai, that is, the house of the tent, by periods of duty. 24 The gatekeepers served on the four sides, east, west, north and south. 25 From time to time their kinsmen had to come in from their towns to help them for seven days.
26 For the four chief gatekeepers were on permanent duty; they were the L’vi’im in charge of accommodations and supplies in the house of God. 27 They spent their nights in the vicinity of the house of God, because they were in charge of it; they were responsible for opening it up each morning.
28 Some of [the L’vi’im] were in charge of the articles used for the service; they had to keep records of them when bringing them in and out. 29 Others were in charge of the equipment, the holy utensils, the fine flour, the wine, the olive oil, the frankincense and the spices. 30 Some of the sons of the cohanim mixed together the ingredients for the perfumes. 31 Mattityah, one of the L’vi’im, who was the firstborn of Shalum the Korchi, was permanently in charge of baking operations. 32 Some of their kinsmen, from the descendants of the K’hati, were in charge of preparing the showbread every Shabbat. 33 Also there were the singers, heads of fathers’ clans among the L’vi’im. They lived in the accommodations and were free from other kinds of service, for they were employed in their own work day and night. 34 These were heads of fathers’ clans among the L’vi’im, according to their generations, and they were leaders; they lived in Yerushalayim.
35 In Giv‘on lived the father of Giv‘on, Ye‘i’el, whose his wife’s name was Ma‘akhah; 36 and his firstborn son ‘Avdon, Tzur, Kish, Ba‘al, Ner, Nadav, 37 G’dor, Achyo, Z’kharyah and Miklot. 38 Miklot fathered Shim’am. In contrast with some of their kinsmen, they and their families lived in Yerushalayim.
39 Ner fathered Kish; Kish fathered Sha’ul; and Sha’ul fathered Y’honatan, Malkishua, Avinadav and Eshba‘al. 40 The son of Y’honatan was M’riv-Ba‘al, and M’riv-Ba‘al fathered Mikhah. 41 The sons of Mikhah were: Piton, Melekh and Ta’rea. 42 Achaz fathered Ya‘ra; Ya‘ra fathered ‘Alemet, ‘Azmavet and Zimri; Zimri fathered Motza; 43 and Motza fathered Bin‘a. His son was Rafah, his son El‘asah and his son Atzel. 44 Atzel had six sons, whose names were: ‘Azrikam, Bokhru, Yishma‘el, Sh‘aryah, ‘Ovadyah and Hanan; all these were sons of Atzel.
10 Now the P’lishtim pressed their attack on Isra’el; and the men of Isra’el fled before the P’lishtim, leaving their dead on Mount Gilboa. 2 The P’lishtim pursued Sha’ul; overtook him and his sons; and the P’lishtim killed Y’honatan, Avinadav and Malkishua, the sons of Sha’ul. 3 The fighting went hard against Sha’ul; then the archers overtook and wounded him, so that he was in agony. 4 Sha’ul said to his armor-bearer, “Draw your sword and run me through with it. Otherwise, these uncircumcised men will come and make sport of me.” But his armor-bearer refused; he was too frightened. So Sha’ul took his sword and fell on it. 5 When his armor-bearer saw that Sha’ul was dead, he too fell on his own sword and died. 6 Thus Sha’ul, his three sons and all his household died together.
7 When all the men of Isra’el who were in the valley saw them fleeing and that Sha’ul and his sons were dead, they abandoned their cities and fled; then the P’lishtim came and lived in them.
8 The following day, when the P’lishtim came to strip the dead, they found Sha’ul and his sons lying dead on Mount Gilboa. 9 They stripped him, then took his head and his armor and sent them all over the territory of the P’lishtim to carry the news to their idols and to the people. 10 They put his armor in the temple of their gods and fastened his skull to the temple of Dagon. 11 When everyone in Yavesh-Gil‘ad heard all that the P’lishtim had done to Sha’ul, 12 all their warriors set out, took away the body of Sha’ul and the bodies of his sons, brought them to Yavesh, buried their bones under the pistachio tree in Yavesh and fasted seven days.
13 So Sha’ul died for the transgression he committed against Adonai, because of the word of Adonai that he did not keep and because he sought the counsel of a spirit 14 instead of consulting Adonai. Therefore Adonai put him to death and turned the rulership over to David the son of Yishai.
12 So then, since we are surrounded by such a great cloud of witnesses, let us, too, put aside every impediment — that is, the sin which easily hampers our forward movement — and keep running with endurance in the contest set before us, 2 looking away to the Initiator and Completer of that trusting,[a] Yeshua — who, in exchange for obtaining the joy set before him, endured execution on a stake as a criminal, scorning the shame, and has sat down at the right hand of the throne of God.[b] 3 Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. 4 You have not yet resisted to the point of shedding blood in the contest against sin.
5 Also you have forgotten the counsel which speaks with you as sons:
“My son, don’t despise the discipline of Adonai
or become despondent when he corrects you.
6 For Adonai disciplines those he loves
and whips everyone he accepts as a son.”[c]
7 Regard your endurance as discipline; God is dealing with you as sons. For what son goes undisciplined by his father? 8 All legitimate sons undergo discipline; so if you don’t, you’re a mamzer and not a son!
9 Furthermore, we had physical fathers who disciplined us, and we respected them; how much more should we submit to our spiritual Father and live! 10 For they disciplined us only for a short time and only as best they could; but he disciplines us in a way that provides genuine benefit to us and enables us to share in his holiness.
11 Now, all discipline, while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness. 12 So,
strengthen your drooping arms,
and steady your tottering knees;[d]
13 and
make a level path for your feet;[e]
so that what has been injured will not get wrenched out of joint but rather will be healed.
14 Keep pursuing shalom with everyone and the holiness without which no one will see the Lord. 15 See to it that no one misses out on God’s grace, that no root of bitterness[f] springing up causes trouble and thus contaminates many, 16 and that no one is sexually immoral, or godless like Esav, who in exchange for a single meal gave up his rights as the firstborn. 17 For you know that afterwards, when he wanted to obtain his father’s blessing, he was rejected; indeed, even though he sought it with tears, his change of heart was to no avail.
18 For you have not come to a tangible mountain, to an ignited fire, to darkness, to murk, to a whirlwind, 19 to the sound of a shofar, and to a voice whose words made the hearers beg that no further message be given to them — 20 for they couldn’t bear what was being commanded them, “If even an animal touches the mountain, it is to be stoned to death”;[g] 21 and so terrifying was the sight that Moshe said, “I am quaking with dread.”[h]
22 On the contrary, you have come to Mount Tziyon, that is, the city of the living God, heavenly Yerushalayim; to myriads of angels in festive assembly; 23 to a community of the firstborn whose names have been recorded in heaven; to a Judge who is God of everyone; to spirits of righteous people who have been brought to the goal; 24 to the mediator of a new covenant, Yeshua; and to the sprinkled blood that speaks better things than that of Hevel.
25 See that you don’t reject the One speaking! For if those did not escape who rejected him when he gave divine warning on earth, think how much less we will escape if we turn away from him when he warns from heaven. 26 Even then, his voice shook the earth; but now, he has made this promise:
“One more time I will shake
not only the earth, but heaven too!”[i]
27 And this phrase, “one more time,” makes clear that the things shaken are removed, since they are created things, so that the things not shaken may remain. 28 Therefore, since we have received an unshakeable Kingdom, let us have grace, through which we may offer service that will please God, with reverence and fear. 29 For indeed,
“Our God is a consuming fire!”[j]
6 Woe to those living at ease in Tziyon
and to those who feel complacent on the hills of Shomron,
renowned men in this foremost of nations,
to whom the rest of Isra’el come.
2 Travel to Kalneh and see;
from there go on to Hamat the great;
then go down to Gat of the P’lishtim.
Are you better than these kingdoms?
Is their territory larger than yours?
3 You put off all thought of the evil day
but hasten the reign of violence.
4 You lie on beds of ivory
and lounge sprawled out on your couches,
dining on meat from lambs in the flock
and from calves fattened in stalls.
5 You make up wild songs at your parties,
playing the lute and inventing other instruments —
[imagining that you’re] like David!
6 You drink wine by the bowlful
and anoint yourselves with the finest oils,
but feel no grief at the ruin of Yosef.
7 Therefore now they will be the first
to go into exile with those being exiled,
and the revelry of those who lounged,
sprawling, will pass away.
8 “Adonai Elohim swears by himself,”
says Adonai Elohei-Tzva’ot,
“I detest that Ya‘akov is so proud,
and I hate his palaces.
I will hand over the city,
along with everything in it.”
9 When that day comes, if ten men remain in one house, they will die. 10 And if a [dead] man’s uncle, coming to bring the corpse out of the house and burn it, finds a survivor hidden in the inmost recesses of the house and asks, “Is anyone else there with you?” — then, when he receives the answer, “No,” he will say, “Don’t say any more, because we mustn’t mention the name of Adonai.”
11 For when Adonai gives the order,
great houses will be shattered
and small houses reduced to rubble.
12 Do horses run on rock?
Does one plow there with oxen?
Yet you have turned justice into poison
and the fruit of righteousness into bitter wormwood.
13 You take pleasure in worthless things.
You think your power comes from your own strength.
14 “But I will raise up a nation against you, house of Isra’el,” says Adonai Elohei-Tzva’ot, “and they will oppress you from the entrance of Hamat to the Vadi of the ‘Aravah.”
39 Without delay, Miryam set out and hurried to the town in the hill country of Y’hudah 40 where Z’kharyah lived, entered his house and greeted Elisheva. 41 When Elisheva heard Miryam’s greeting, the baby in her womb stirred. Elisheva was filled with the Ruach HaKodesh 42 and spoke up in a loud voice,
“How blessed are you among women!
And how blessed is the child in your womb!
43 “But who am I, that the mother of my Lord should come to me? 44 For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy! 45 Indeed you are blessed, because you have trusted that the promise Adonai has made to you will be fulfilled.”
46 Then Miryam said,
“My soul magnifies Adonai;
47 and my spirit rejoices in God, my Savior,
48 who has taken notice of his servant-girl
in her humble position.[a]
For — imagine it! — from now on, all generations will call me blessed!
49 “The Mighty One has done great things for me!
Indeed, his name is holy; 50 and in every generation
he has mercy on those who fear him.[b]
51 “He has performed mighty deeds with his arm,
routed the secretly proud,
52 brought down rulers from their thrones,
raised up the humble,
53 filled the hungry with good things,
but sent the rich away empty.
54 “He has taken the part of his servant Isra’el,
mindful of the mercy
55 which he promised to our fathers,
to Avraham and his seed forever.”
56 Miryam stayed with Elisheva for about three months and then returned home.
57 The time arrived for Elisheva to have her baby, and she gave birth to a son. 58 Her neighbors and relatives heard how good Adonai had been to her, and they rejoiced with her.
59 On the eighth day, they came to do the child’s b’rit-milah. They were about to name him Z’kharyah, after his father, 60 when his mother spoke up and said, “No, he is to be called Yochanan.” 61 They said to her, “None of your relatives has that name,” 62 and they made signs to his father to find out what he wanted him called. 63 He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is Yochanan.” 64 At that moment, his power of speech returned, and his first words were a b’rakhah to God. 65 All their neighbors were awestruck; and throughout the hill country of Y’hudah, people talked about all these things. 66 Everyone who heard of them said to himself, “What is this child going to be?” For clearly the hand of Adonai was with him.
67 His father Z’kharyah was filled with the Ruach HaKodesh and spoke this prophecy:
68 “Praised be Adonai, the God of Isra’el,[c]
because he has visited and made a ransom to liberate his people
69 by raising up for us a mighty Deliverer
who is a descendant of his servant David.
70 It is just as he has spoken
through the mouth of the prophets from the very beginning —
71 that we should be delivered from our enemies
and from the power of all who hate us.
72 “This has happened so that he might show
the mercy promised to our fathers —
that he would remember his holy covenant,
73 the oath he swore before Avraham avinu
74 to grant us that we, freed from our enemies,
would serve him without fear,
75 in holiness and righteousness
before him all our days.
76 You, child, will be called a prophet of Ha‘Elyon;
you will go before the Lord to prepare his way[d]
77 by spreading the knowledge among his people
that deliverance comes by having sins forgiven
78 through our God’s most tender mercy,
which causes the Sunrise to visit us from Heaven,
79 to shine on those in darkness, living in the shadow of death,[e]
and to guide our feet into the paths of peace.”
80 The child grew and became strong in spirit, and he lived in the wilderness until the time came for him to appear in public to Isra’el.
Copyright © 1998 by David H. Stern. All rights reserved.