M’Cheyne Bible Reading Plan
Joash Repairs the Temple(A)
24 Joash was seven years old when he became king, and he ·ruled [reigned] forty years in Jerusalem. His mother’s name was Zibiah, and she was from Beersheba. 2 Joash did what ·the Lord said was right [was pleasing/proper in the eyes/sight of the Lord] ·as long as Jehoiada the priest was alive [L all the days of Jehoiada the priest]. 3 Jehoiada chose two wives for Joash, and Joash ·had [fathered] sons and daughters.
4 Later, Joash decided to ·repair [restore] the ·Temple [L house] of the Lord. 5 He ·called [assembled; summoned] the priests and the Levites together and said to them, “Go to the towns of Judah and gather the annual offering. Use it to repair the ·Temple [L house] of your God. Do this ·now [quickly; immediately].” But the Levites ·did not hurry [delayed].
6 So King Joash ·called for [summoned] Jehoiada the leading priest and said to him, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax money that Moses, the Lord’s servant, and the people of Israel used for the ·Holy Tent [L tent/tabernacle of the testimony/covenant]?”
7 In the past the sons of wicked Athaliah had broken into the ·Temple [L house] of God and used its ·holy things [sacred/dedicated objects] for worshiping the Baal idols.
8 King Joash commanded that a ·box for contributions [chest] be made. They put it outside, at the gate of the ·Temple [L house] of the Lord. 9 Then the Levites made an ·announcement [proclamation; edict] in Judah and Jerusalem, telling people to bring to the Lord the ·tax money [levy] Moses, the servant of God, had made the Israelites give while they were in the ·desert [wilderness]. 10 All the ·officers [leaders; officials] and people ·were happy to bring [rejoiced and brought] their ·money [levies; contributions], and they put it in the box until the box was full. 11 When the Levites would take the box to the king’s ·officers [officials; accountants], they would see that ·it was full [there was a lot] of money. Then the king’s ·royal secretary [scribe] and the ·leading [chief; high] priest’s officer would come and ·take out the money [empty the chest] and return ·the box [L it] to its place. They did this ·often [L day after day] and gathered much money. 12 King Joash and Jehoiada gave the money to the people who worked on the ·Temple [L house] of the Lord. And they hired ·stoneworkers [masons] and carpenters to ·repair [restore] the ·Temple [L house] of the Lord. They also hired people to work with iron and bronze to ·repair [restore] the ·Temple [L house].
13 The people worked hard, and the work to ·repair [restore] the ·Temple [L house] ·went well [progressed]. They ·rebuilt [restored] the ·Temple [L house] of God ·to be as it was before [according to its original design/specifications], but even stronger. 14 When the workers finished, they brought the money that was left to King Joash and Jehoiada. They used that money to make ·utensils [articles] for the ·Temple [L house] of the Lord, ·utensils [articles] for the service in the ·Temple [L house] and for the burnt offerings [Lev. 1:1–17], and ·bowls [pans; ladles] and other ·utensils [articles] from gold and silver. Burnt offerings [Lev. 1:1–17] were ·given every day [offered/sacrificed continually] in the ·Temple [L house] of the Lord ·while Jehoiada was alive [L all the days of Jehoiada].
15 Jehoiada grew old and ·lived many years [L full of days]. Then he died when he was one hundred thirty years old. 16 Jehoiada was buried in the City of David [C Jerusalem] with the kings, because he had done much good in Judah for God and his ·Temple [L house].
Joash Does Evil
17 After Jehoiada died, the ·officers [officials] of Judah came and bowed down to King Joash, and he listened to ·them [their advice]. 18 The king and these leaders ·stopped worshiping in [abandoned] the ·Temple [L house] of the Lord, the God of their ·ancestors [fathers]. Instead, they began to ·worship [serve] the Asherah ·idols [poles; 14:3] and other idols. Because ·they did wrong [of their sin/guilt], ·God was angry with [L wrath came upon] the people of Judah and Jerusalem. 19 Even though the Lord sent prophets to the people to turn them back to him and even though the prophets ·warned [testified against] them, they refused to listen.
20 Then the Spirit of God ·entered [came upon] Zechariah son of Jehoiada the priest. Zechariah stood before the people and said, “·This is what God says [T Thus says God]: ‘Why do you ·disobey [violate; transgress] the Lord’s commands? You will not ·be successful [prosper; succeed]. Because you have ·left [abandoned; forsaken] the Lord, he has also ·left [abandoned; forsaken] you.’”
21 But ·the king and his officers made plans [they conspired; plotted] against Zechariah. At the king’s command they ·threw stones at [stoned] him in the courtyard of the ·Temple [L house] of the Lord until he died. 22 King Joash did not remember Jehoiada’s ·kindness [loyalty; devotion] to him, so Joash ·killed [murdered] Zechariah, Jehoiada’s son. ·Before [As] Zechariah died, he said, “May the Lord ·see what you are doing and punish you [see and avenge].”
Aramea Attacks Judah(B)
23 At the ·end [L turning; C spring] of the year, the Aramean army came against Joash. They attacked Judah and Jerusalem, killed all the ·leaders [officials] of the people, and sent all the ·valuable things [plunder; spoil; booty] to their king in Damascus. 24 The Aramean army came with only a small group of men, but the Lord handed over to them a very large army from Judah, because the people of Judah had ·left [abandoned; forsaken] the Lord, the God of their ·ancestors [fathers]. So Joash was ·punished [judged]. 25 When the Arameans left, Joash was badly wounded. His own ·officers [officials] made plans against him because ·he had killed [L of the shed blood of] Zechariah son of Jehoiada the priest. So they ·killed [murdered] Joash in his own bed. He died and was buried in the City of David [C Jerusalem] but not in the ·graves [tombs] of the kings.
26 The ·officers who made plans [conspirators; plotters] against Joash were Jozabad and Jehozabad. Jozabad was the son of Shimeath, a woman from Ammon. And Jehozabad was the son of Shimrith, a woman from Moab. 27 The story of Joash’s sons, the ·great [or many] ·prophecies [oracles] against him, and how he ·repaired [restored] the ·Temple [L house] of God ·are [L are they not…?] written in the ·book [scroll] of the kings. Joash’s son Amaziah became king in his place.
The Two Witnesses
11 I was given a ·measuring stick [C a reed or cane used for measuring] like a ·rod [staff; walking stick], and I was told, ·Go [Get up] and measure the temple of God and the altar, ·and count [or including] the people worshiping there [C probably to show God’s control and protection of his people; Ezek. 40:3, 5]. 2 But do not measure the ·yard [courtyard] outside the temple. Leave it ·alone [out], because it has been given to ·those who are not God’s people [the Gentiles; the nations]. And they will trample on the holy city [C Jerusalem] for forty-two months [C a period of oppression—either literal or symbolic—equal to three and a half years; see Dan. 7:25; 12:7, 11–12]. 3 And I will ·give power to [or appoint; L give to] my two witnesses to prophesy for one thousand two hundred sixty days [C 42 months reckoned as 30 days each], ·and they will be dressed in rough cloth to show their sadness [L dressed in sackcloth; C mourning clothes].”
4 These two witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth [C reminiscent of Zerubbabel and Joshua whom God used to build the second temple in spite of opposition; Zech. 4:2–6]. 5 And if anyone ·tries [wants] to ·hurt [harm; damage] them, fire comes from their mouths and ·kills [consumes; devours] their enemies [Jer. 5:14]. And if anyone ·tries [wants] to ·hurt [harm; damage] them in whatever way, in that same way that person ·will [or must] die. 6 These witnesses have the ·power [authority] to ·stop the sky [close the heavens] from raining during the time they are prophesying [1 Kin. 17:1]. And they have ·power [authority] to make the waters become blood [8:8; 16:3–4; Ex. 7:17–21], and they have ·power [authority] to send every kind of ·trouble [plague] to the earth as many times as they want.
7 When the two witnesses have finished ·telling their message [giving their witness/testimony], the beast [C probably the Antichrist; 13:1; 17:8; Dan. 7] that comes up from the ·bottomless pit [Abyss; 9:1] will fight a war against them. He will ·defeat [conquer] them and kill them. 8 The ·bodies [corpses] of the two witnesses will lie in the ·street [public square; C to be left unburied as a sign of disdain] of the great city where the Lord was ·killed [L crucified; C Jerusalem, perhaps here symbolic of the world’s opposition to God]. ·This city is named Sodom and Egypt, which has a spiritual meaning [L …which is figuratively/symbolically/spiritually called Sodom and Egypt; C Jerusalem is symbolically named after places judged by God for wickedness (Sodom) and for oppressing God’s people (Egypt); Gen. 19; Ex. 7—12]. 9 Those from every race of people, tribe, language, and nation will look at the bodies of the two witnesses for three and one-half days, and they will ·refuse to bury them [L not let them be placed in a tomb]. 10 People who live on the earth will rejoice and ·be happy [celebrate] because these two are dead. They will send each other gifts, because these two prophets brought much ·suffering [torment] to those who live on the earth.
11 But after [L the] three and one-half days, ·God put the breath of life into the two prophets again [L a breath/spirit of life from God entered them; Gen. 2:7]. They stood on their feet, and everyone who saw them became very afraid. 12 Then the two prophets heard a loud voice from heaven saying, “Come up here!” And they went up into heaven in a cloud as their enemies watched.
13 In the same hour there was a ·great [violent] earthquake, and a tenth of the city ·was destroyed [collapsed; L fell]. Seven thousand people were killed in the earthquake, and those who did not die were very afraid and gave glory to the God of heaven [Ezek. 38:19–20; Zech. 14:4].
14 The second ·trouble [L woe] is finished. ·Pay attention [Look; T Behold]: The third ·trouble [L woe] is coming ·soon [quickly; 8:13].
The Seventh Trumpet
15 Then the seventh angel blew his trumpet. And there were loud voices in heaven, saying:
“·The power to rule the world now belongs to [or The kingdom of the world has become the kingdom of] our Lord and his Christ [C Greek for Messiah or Anointed One],
and he will ·rule [reign] forever and ever [2 Sam. 7:16; Dan. 7:14, 18; Luke 1:32–33].”
16 Then the twenty-four elders [4:4], who sit on their thrones before God, ·bowed down [fell] on their faces and worshiped God. 17 They said:
“We give thanks to you, Lord God ·Almighty [All-powerful],
[the One] who is and [the One] who was [C in contrast with 1:4, 8; 4:8, this lacks the future reference, “who is coming,” because here God has commenced his future reign],
because you have ·used [or taken; or received] your great power
and have begun to rule!
18 The ·people of the world [nations; Gentiles] were angry [Ps. 2:1],
but your ·anger [wrath] has come.
The time has come to judge the dead [Dan. 12:2],
and to reward your servants the prophets
and your ·holy people [T saints],
·all who respect you [L those who fear your name], small and great.
The time has come to destroy those who destroy the earth!”
19 Then God’s temple in heaven was opened. The ·Ark that holds the agreement God gave to his people [L Ark of his Covenant] could be seen in his temple. Then there were flashes of lightning, ·noises, thunder [rumbling thunder], an earthquake, and a great hailstorm [C typical accompaniments to the arrival of God; 4:5].
The People Should Show Mercy
7 In the fourth year Darius was king, on the fourth day of the ninth month, which is called Kislev [December 7, 518 bc], the ·Lord spoke his word [L word of the Lord came] to Zechariah. 2 The city of Bethel sent Sharezer, Regem-Melech, and their men to ·ask the Lord a question [or seek the Lord’s favor]. 3 They went to the prophets and priests who were at the ·Temple [L house] of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. The men said, “For years in the fifth month of each year we have ·shown our sadness [mourned; wept] and fasted. Should we continue to do this?”
4 The ·Lord All-Powerful spoke his word [L word of the Lord All-Powerful/of Heaven’s Armies/T of hosts came] to me, saying, 5 “Tell the priests and the people in the land: ‘For seventy years you fasted and ·cried [mourned] in the fifth and seventh months, but ·that was not [L was it…?] really for me. 6 And when you ate and drank, ·it was really [L was it not…?] for yourselves. 7 Wasn’t this the same thing the Lord said through the ·earlier [former] prophets, when Jerusalem and the surrounding towns were at peace and wealthy, and people lived in the ·southern area [L Negev] and the ·western hills [or lowland; L Shephelah]?’”
8 And the ·Lord spoke his word [L word of the Lord came] to Zechariah again, saying, 9 “This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘·Do what is right and true [Administer true justice]. Be kind and ·merciful [compassionate] to each other. 10 Don’t ·hurt [oppress] widows and ·orphans [the fatherless], foreigners or the poor [Ex. 22:21–24; 23:9; Lev. 19:33–34; Deut 24:17–18]; don’t ·even think of doing evil to [or secretly plot evil against] somebody else.’
11 “But they refused to pay attention; they ·were stubborn [turned their backs; L gave a stubborn shoulder] and ·did not want to listen anymore [covered their ears]. 12 They made their hearts ·as hard as rock [like flint] and would not listen to the ·teachings [law; L Torah] of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. And they would not hear the words he sent by his Spirit through the earlier prophets. So the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] became very angry.
13 “‘When I called to them, they would not listen. So when they called to me, I would not listen,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. 14 ‘I scattered them like a ·hurricane [whirlwind] ·to other countries [among all the nations] they did not know. This good land was left so ·ruined behind them [desolate] that no one ·could live there [or traveled through it]. They had made the ·desired [pleasant] land ·a ruin [desolate; a wasteland].’”
The Shepherd and His Sheep
10 Jesus said, “·I tell you the truth [L Truly, truly I say to you], the person who does not enter the ·sheepfold [sheep pen] by the ·door [gate], but climbs in some other way, is a thief and a robber. [C The sheep represent the people of God; the thief/robber stands for those who would lead them astray; Ps. 23; Ezek. 34.] 2 The one who enters by the ·door [gate] is the shepherd of the sheep. 3 The ·one who guards the door [gatekeeper; watchman] opens it for him. And the sheep listen to the voice of the shepherd. He calls his own sheep by name and leads them out [compare Num. 27:15–17]. 4 When he brings all his sheep out, he goes ahead of them, and they follow him because they know his voice. 5 But they will never follow a stranger. They will run away from him because they don’t know his voice.” 6 Jesus told the people this ·story [figure of speech; illustration; parable], but they did not understand what ·it meant [he was telling them].
Jesus Is the Good Shepherd
7 So Jesus said again, “·I tell you the truth [L Truly, truly I say to you], I am the ·door [gate] for the sheep. [C Jesus now refers to himself as the door rather than the shepherd.] 8 All the people who came before me were thieves and robbers [C others who claimed to be the Messiah]. The sheep did not listen to them. 9 I am the ·door [gate], and the person who enters through me will be saved and will be able to come in and go out and find pasture [compare Ps. 118:20]. 10 A thief comes [L only] to steal and kill and destroy, but I came ·to give life [L that they might have life]—life in all its ·fullness [abundance].
11 “I am the good shepherd [contrast Zech. 11:17]. The good shepherd ·gives [lays down] his life for the sheep. 12 The ·worker who is paid to keep the sheep [L hired hand] is different from the shepherd who owns them. When the worker sees a wolf coming, he runs away and leaves the sheep alone. Then the wolf ·attacks [or snatches; seizes] the sheep and scatters them. 13 The man runs away because he is only a ·paid worker [hired hand] and does not really care about the sheep.
14 “I am the good shepherd. I know my ·sheep [L own], and my ·sheep [L own] know me, 15 just as the Father knows me, and I know the Father. I ·give [lay down] my life for the sheep. 16 I have other sheep that are not in this ·flock [fold; pen; C a reference to future Gentile followers of Christ], and I must bring them also. They will listen to my voice, and there will be one flock and one shepherd. 17 The Father loves me because I ·give [lay down] my life so that I can ·take [receive] it back again. 18 No one takes it away from me; I ·give [lay down] my own life ·freely [voluntarily; of my own free will]. I have the ·right [power; authority] to ·give [lay down] my life, and I have the ·right [power; authority] to ·take [receive] it back. This is what my Father commanded me to do.”
19 Again ·the leaders did not agree with each other [L there was a division among the Jews] because of these words of Jesus. 20 Many of them said, “·A demon has come into him and made him crazy [L He has a demon and is crazy]. Why listen to him?”
21 But others said, “A man who is ·crazy with a demon [L demon-possessed] does not say things like this. Can a demon open the eyes of the blind?”
Jesus Is Rejected
22 The time came for the ·Feast of Dedication [C also called Hanukkah or the Feast of Lights, recalling the rededication of the Temple in 164 bc] at Jerusalem. It was winter, 23 and Jesus was walking in the Temple in Solomon’s ·Porch [Portico; Colonnade; C on the eastern side of the Temple area; at a later time Christians gathered there to worship; Acts 3:11; 5:12]. 24 ·Some people [The Jewish leaders; L The Jews] gathered around him and said, “How long will you ·make us wonder [keep us in suspense] about you? If you are the ·Christ [Messiah], tell us plainly.”
25 Jesus answered them, “I told you already, but you did not believe. The ·miracles [L works] I do in my Father’s name ·show who I am [testify/bear witness about me]. 26 But you don’t believe, because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never ·die [perish], and no one can ·steal [snatch] them out of my hand. 29 My Father gave my sheep to me. He is greater than all, and no person can ·steal [snatch] my sheep out of my Father’s hand. 30 The Father and I are one.”
31 Again some of the ·people [Jewish leaders; L Jews] picked up stones to ·kill [L stone] Jesus. 32 But he ·said to [answered] them, “I have ·done [L shown you] many good works from the Father. Which of these good works are you ·killing [L stoning] me for?”
33 ·They [The Jewish leaders; L The Jews] answered him, “We are not ·killing [L stoning] you because of any good work you did, but ·because you speak against God [L for blasphemy]. You are only a human, but you ·say you are the same as God [claim to be God; L make yourself God]!”
34 Jesus answered them, “·It is written [L Is it not written…?] in your law that God said, ‘I said, you are gods’ [Ps. 82:6; C the “gods” here may be Israel’s judges, or the Israelites generally, or angelic powers]. 35 This Scripture called those people gods who received God’s ·message [word], and Scripture ·is always true [L cannot be broken/annulled/set aside]. 36 So why do you say that I ·speak against God [L blaspheme] because I said, ‘I am God’s Son’? [C Jesus is not denying he is God, but is making a lesser-to-greater argument; if Scripture calls lesser beings “gods,” why should they object that he—the One God sent—calls himself the Son of God?] I am the one ·God [L the Father] ·chose [consecrated; set apart] and sent into the world. 37 If I don’t do ·what my Father does [L the works of my Father], then don’t believe me. 38 But if I do ·what my Father does [the works of my Father; L them], even though you don’t believe in me, believe ·what I do [L the works]. Then you will ·know [recognize; learn] and understand that the Father is in me and I am in the Father.”
39 [L So] They tried to ·take [seize; arrest] Jesus again [see 7:30], but he escaped from ·them [L their hands].
40 Then he went back across the Jordan River to the place where John had ·first [or earlier] baptized. Jesus stayed there, 41 and many people came to him and said, “John never did a ·miracle [L sign], but everything John said about this man is true.” 42 And in that place many believed in Jesus.
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