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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
2 Chronicles 16

Asa’s Last Years(A)

16 In the thirty-sixth year of Asa’s ·rule [reign], Baasha king of Israel ·attacked [invaded] Judah. He ·made the town of Ramah strong [fortified Ramah] so he could keep people from leaving or entering Judah, Asa’s ·country [territory].

Asa took silver and gold from the treasuries of the ·Temple [L house] of the Lord and out of his own ·palace [L house]. Then he sent it with ·messengers [this message] to Ben-Hadad king of Aram, who lived in Damascus. Asa said, “Let there be a ·treaty [alliance] between you and me as there was between my father and your father. I am sending you silver and gold. Break your treaty with Baasha king of Israel so he will ·leave [withdraw from] my land.”

Ben-Hadad ·agreed with [L listened to] King Asa and sent the ·commanders [officers] of his armies ·to attack [against] the towns of Israel. They ·defeated the towns of [conquered] Ijon, Dan, and Abel Beth Maacah, and all the ·towns in Naphtali where treasures were stored [storage/supply cities of Naphtali]. When Baasha heard about this, he stopped ·building up [fortifying] Ramah and ·left [abandoned; ceased] his work. Then King Asa brought all the people of Judah to Ramah, and they carried away the ·rocks [stones] and ·wood [timber] that Baasha had used. And they used them to ·build up [fortify] Geba and Mizpah.

At that time Hanani the ·seer [prophet] came to Asa king of Judah and said to him, “You ·depended on [trusted; relied on] the king of Aram to help you and not on the Lord your God. So the king of Aram’s army escaped from you. ·The Cushites and Libyans had [L Did not the Ethiopians and Lubim have…?] a large and powerful army and many chariots and horsemen. But you ·depended on [trusted; relied on] the Lord to help you, so he handed them over to you. ·The Lord searches [L The eyes of the Lord search] ·all [throughout] the earth for people ·who have given themselves completely to him [whose hearts are completely his/committed to him]. He wants to strengthen them. Asa, you did a foolish thing, so from now on you will have wars.”

10 Asa was angry with Hanani the ·seer [prophet] because of what he had said; he was so ·angry [enraged] that he put Hanani in prison. And Asa ·was cruel to [oppressed] some of the people at the same time.

11 ·Everything Asa did as king [The events/acts/history of Asa’s reign], from ·the beginning to the end [first to last], is written in the ·book [scroll] of the kings of Judah and Israel. 12 In the thirty-ninth year of his ·rule [reign], Asa got a disease in his feet. Though his disease was very bad, he did not ·ask for help from [seek] the Lord, but only ·from the doctors [the physicians]. 13 Then Asa was buried [L lay down; T rested] with his ·ancestors [fathers], having died in the forty-first year of his ·rule [reign]. 14 The people buried Asa in the tomb he had ·made [L carved out] for himself in Jerusalem. They laid him on a ·bed filled [bier covered] with spices and ·different kinds of [assorted] mixed perfumes, and they made a large funeral fire to honor him.

Revelation 5

Then I saw a scroll in the right hand of the One sitting on the throne. The scroll had writing on both sides and was ·kept closed [L sealed] with seven seals [C a wax stamp that sealed a document shut]. And I saw a ·powerful [mighty] angel ·calling [proclaiming] in a loud voice, “Who is worthy to break the seals and open the scroll?” But there was no one in heaven or on earth or under the earth who could open the scroll or look inside it. I cried ·bitterly [L much] because there was no one who was worthy to open the scroll or look inside. But one of the elders said to me, “Do not cry! [L Look; T Behold] The Lion from the tribe of Judah [C a messianic title; Gen. 49:9–10], ·David’s descendant [L the root of David; C a messianic title applied to Christ; Is. 11:10], has ·won the victory [overcome; conquered] so that he is able to open the scroll and its seven seals.”

Then I saw a Lamb [C Jesus] standing ·in the center of the throne and in the middle of the four living creatures and the elders [or between the throne and the living creatures and among the elders]. The Lamb looked as if he had been ·killed [slaughtered; slain]. He had seven horns and seven eyes, which are the seven spirits of God [C either angels or the “sevenfold Spirit”; see 1:4] that were sent into all the world. The Lamb came and ·took [received] the scroll from the right hand of the One sitting on the throne. When he took the scroll, the four living creatures and the twenty-four elders [4:4] ·bowed down [fell] before the Lamb. Each one of them had a harp and golden bowls full of incense, which are the prayers of God’s holy people [Ps. 141:2]. And they all sang a new song [Ps. 33:3; 40:3; 98:1] to the Lamb:

“You are worthy to take the scroll
    and to open its seals,
because you were ·killed [slaughtered; slain],
    and with ·the blood of your death [L your blood] you ·bought [ransomed; purchased; redeemed] people for God
    from every tribe, language, people, and nation.
10 You made them to be a kingdom ·of priests [or and priests; Ex. 19:6] for our God,
    and they will ·rule [reign; C other manuscripts have “they reign” (present tense)] on the earth.”

11 Then I looked, and I heard the voices of many angels around the throne, and the four living creatures, and the elders. There were ·thousands and thousands [L myriads of myriads and thousands of thousands; C a myriad can mean either ten thousand or many thousands; here means “countless”] of angels, 12 saying in a loud voice:

“The Lamb who was ·killed [slaughtered; slain] is worthy
to receive power, wealth, wisdom, and strength,
honor, glory, and ·praise [or blessing]!”

13 Then I heard all creatures in heaven and on earth and under the earth and in the sea saying:

“To the One who sits on the throne
    and to the Lamb
be ·praise [or blessing] and honor and glory and power
    forever and ever.”

14 The four living creatures said, “Amen [C Hebrew for “so be it”],” and the elders ·bowed down [fell] and worshiped.

Zechariah 1

The Lord Calls His People Back

In the eighth month [C October/November on our calendar; the Hebrew month of Cheshvan] of the second year Darius was king [C 520 bc; Darius was king of Persia 522–486 bc], the ·Lord spoke his word [L word of the Lord came] to the prophet Zechariah son of Berekiah, who was the son of Iddo [C a priestly family; Neh. 12:4, 16]. The Lord said, “The Lord was very angry with your ·ancestors [fathers]. So tell the people: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘Return to me, and I will return to you,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. Don’t be like your ·ancestors [fathers]. ·In the past the [The former/earlier] prophets said to them: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘·Stop [Turn from] your evil ways and evil actions.’ But they wouldn’t listen or pay attention to me, says the Lord. Your ·ancestors [fathers] ·are dead [L where are they…?], and those prophets ·didn’t [L do they…?] live forever. I commanded my words and ·laws [statutes] to my servants the prophets, and ·they preached to [or they came true to; L did they not overtake…?] your ·ancestors [fathers], who returned to me. They said, ‘The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] did as he ·said he would [determined to do]. He punished us for ·the way we lived and for what we did [L our ways and deeds].’”

The Vision of the Horses

It was on the twenty-fourth day of the eleventh month [C February 15, 519 bc], which is the month of Shebat, in Darius’s second year as king [v. 1]. The ·Lord spoke his word [L word of the Lord came] to the prophet Zechariah son of Berekiah, who was the son of Iddo.

During the night I had a vision. I saw a man ·riding [or sitting on] a red horse. He was standing among some myrtle trees in a ravine, with red, brown, and white horses behind him [Rev. 6].

I asked, “What are these, ·sir [or my lord]?”

The ·angel [messenger] who was talking with me answered, “I’ll show you what they are.”

10 Then the man standing among the myrtle trees explained, “They are the ones the Lord ·sent [L sent to walk/patrol] through all the earth.”

11 Then they spoke to the ·Lord’s angel [or angel of the Lord; C an OT figure closely identified with the Lord himself; Gen. 16:11; 22:11–12], who was standing among the myrtle trees. They said, “We have ·gone [walked; patrolled] through all the earth, and [L look; T behold] everything is calm and quiet.”

12 Then the ·Lord’s angel [angel of the Lord; v. 11] asked, “Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], how long will ·it be before you show [L you withhold] mercy to Jerusalem and the cities of Judah? You have been angry with them for seventy years now.” 13 So the Lord answered the ·angel [messenger] who was talking with me, and his words were comforting and good.

14 Then the ·angel [messenger] who was talking to me said to me, “Announce this: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘I ·have a strong love [am very jealous/zealous; Nah. 1:2] for Jerusalem. 15 And I am very angry with the nations that feel so ·safe [secure; at ease]. I was only a little angry at them, but they ·made things worse [added to/increased the calamity/disaster].’

16 “So this is what the Lord says: ‘I will return to Jerusalem with mercy. My ·Temple [L house] will be rebuilt,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ‘and the measuring line will be ·used to rebuild [L stretched out over] Jerusalem.’

17 “Also announce: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘My towns will ·be rich again [L overflow with prosperity]. The Lord will comfort Jerusalem again, and I will again choose Jerusalem.’”

The Vision of the Horns

18 Then I looked up and saw four ·animal horns [L horns; C animal horns symbolized strength]. 19 I asked the ·angel [messenger] who was talking with me, “What are these?”

He said, “These are the horns that scattered the people of Judah, Israel, and Jerusalem.”

20 Then the Lord showed me four craftsmen. 21 I asked, “What are they coming to do?”

He answered, “They have come to ·scare [terrify] and throw down the horns. These horns scattered the people of Judah so that no one could even lift up his head. These horns stand for the nations that ·attacked [L lifted up their horns against] the people of Judah and scattered them.”

John 4

Jesus and a Samaritan Woman

The Pharisees [C a religious party which strictly observed OT laws and later customs] heard that Jesus was making and baptizing more ·followers [disciples] than John, although Jesus himself did not baptize people, but his ·followers [disciples] did. Jesus knew that the Pharisees had heard about him, so he left Judea [C the southern region of Israel] and went back to Galilee [C the northern region of Israel; Mark 1:14]. But on the way he had to go through the country of Samaria [C the central region occupied by a people disliked because they were only partly Jewish].

In Samaria Jesus came to the town called Sychar [C perhaps Shechem or a village near it; compare Gen. 33:18–19; 48:22], which is near the ·field [plot of ground] Jacob gave to his son Joseph. Jacob’s well was there. Jesus was tired from ·his long trip [L the journey], so he sat down beside the well. It was about ·twelve o’clock noon [L the sixth hour; C hours were counted from dawn, about 6 AM]. When a Samaritan woman came to the well to ·get some [draw] water, Jesus said to her, “·Please give [L Give] me a drink.” (This happened while Jesus’ ·followers [disciples] were in town buying some food.)

The Samaritan woman said, “·I am surprised [L How is it…?] that you ask me for a drink, since you are a ·Jewish man [L a Jew] and I am a Samaritan woman.” (Jewish people ·are not friends [do not share things; have no dealings] with Samaritans.)

10 Jesus ·said [answered; replied], “If you only knew the ·free gift [L gift] of God and who it is that is asking you ·for water [L “Give me a drink”], you would have asked him, and he would have given you living water.” [C “Living water” in Greek can mean fresh running water, but Jesus means “water which gives eternal life”; the woman misunderstands this play on words.]

11 The woman said, “Sir, where will you get this living water? The well is very deep, and you have ·nothing to get water with [L no bucket]. 12 Are you greater than Jacob, our father [C a patriarch recognized by both Jews and Samaritans], who gave us this well and drank from it himself along with his sons and ·flocks [or livestock]?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again [C because physical water only temporarily satisfies thirst], 14 but whoever drinks the water I give will never be thirsty [C because spiritual renewal/eternal life is forever]. [L But; Indeed] The water I give will become a spring of water gushing up inside that person, giving eternal life [Is. 12:3; 49:10; 55:1–3; Rev. 7:16].”

15 The woman said to him, “Sir, give me this water so I will never be thirsty again and will not have to come back here to ·get [draw] more water.” [C Her response indicates she does not understand.]

16 Jesus told her, “Go ·get [call] your husband and come back here.”

17 The woman answered, “I have no husband.”

Jesus said to her, “You are right to say you have no husband. 18 ·Really [For] you have had five husbands, and the man you ·live with [L have] now is not your husband. You told the truth.”

19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ·ancestors [forefathers; L fathers] worshiped on this mountain [C the Samaritans worshiped on Mount Gerizim near Shechem], but you [C plural, referring to the Jews] say that Jerusalem [C Mount Zion, the location of the temple] is the place where people must worship.”

21 Jesus said to her, “Believe me, woman [C a respectful form of address in that culture; 2:4]. The ·time [L hour; C the time of salvation established by the death and resurrection of Christ; see 2:4] is coming when neither in Jerusalem nor on this mountain will you ·actually worship [L worship] the Father. 22 You Samaritans worship something you don’t understand. We [C Jews] understand what we worship, because salvation comes from the Jews [C because the Messiah who brings salvation comes through the Jews]. 23 [L But] The ·time [L hour; see 4:21] is coming when the true worshipers will worship the Father in ·spirit [or the Spirit] and truth, and that time ·is here already [has now come; is now here]. You see, the Father too is actively seeking such people to worship him. 24 God is ·spirit [Spirit], and those who worship him must worship in ·spirit [Spirit] and truth.”

25 The woman said to him, “I know that the Messiah is coming.” (Messiah is the One called Christ [C both Hebrew Mashiach and Greek Christos mean “Anointed One”; see 1:41].) “When ·the Messiah [L that one] comes, he will ·explain [report; announce] everything to us.”

26 Then Jesus said to her, “I am he—I, the one talking to you.”

27 Just then his ·followers [disciples] came back from town and were surprised to see him talking with a woman [C some Jews thought it a waste of time for rabbis to teach women]. But none of them asked, “What do you want?” or “Why are you talking with her?”

28 Then the woman left her water jar and went back to town. She said to the people, 29 “Come and see a man who told me everything I ever did. Do you think he might be the ·Christ [Messiah]?” 30 So the people left the town and ·went to see Jesus [L were coming toward him].

31 Meanwhile, his ·followers [disciples] were ·begging [urging] him, “·Teacher [L Rabbi], eat something.”

32 But Jesus answered, “I have food to eat that you know nothing about [Deut. 8:3].”

33 So the ·followers [disciples] asked ·themselves [each other], “·Did somebody already bring him food [L No one brought him anything to eat, did they]?”

34 Jesus said to them, “My food is to do ·what the One who sent me wants me to do [L the will of the One who sent me] and to ·finish [complete] his work. 35 ·You have a saying [L Do you not say…?], ‘Four more months till harvest.’ ·But [Look; T Behold] I tell you, ·open your eyes and look at [L lift up your eyes and see] the fields ·ready [ripe; L white] for harvest now. 36 Already, the one who ·harvests [reaps] is ·being paid [L receiving wages] and is gathering ·crops [fruit] for eternal life. So the one who ·plants [sows] and the one who ·harvests [reaps] ·celebrate [rejoice] ·at the same time [together]. 37 [L For] ·Here [in this case] the saying is true, ‘One person ·plants [sows], and another ·harvests [reaps].’ 38 I sent you to ·harvest a crop that [reap what] you did not ·work [labor; toil] on. Others did the ·work [labor; toil], and you ·get to finish up [reap the benefits of; L have entered into] their work.”

39 Many of the Samaritans in that town believed in Jesus because of ·what the woman said [L the word of the woman who testified]: “He told me everything I ever did.” 40 When the Samaritans came to Jesus, they ·begged [urged; asked] him to stay with them, so he stayed there two more days. 41 And many more believed because of ·the things he said [L his word].

42 They said to the woman, “·First we believed in Jesus [L It is no longer] because of what you said, but now we believe because we heard him ourselves. We know that this man really is the Savior of the world.”

Jesus Heals an Officer’s Son(A)

43 Two days later, Jesus left [L from there] and went to Galilee [C the northern region of Israel]. 44 (Jesus had ·said [testified; witnessed] before that a prophet ·is not respected [L has no honor] in his own ·country [or hometown; C probably a reference to Galilee, but some think Judea].) 45 When [L therefore] Jesus arrived in Galilee, the ·people there [L Galileans] ·welcomed [received] him. They had seen all the things he did at the Passover Feast in Jerusalem, because they had been there, too.

46 Jesus went again to visit Cana in Galilee where he had changed the water into wine [2:1–11]. One of the king’s important officers lived in the city of Capernaum, and his son was sick. 47 When he heard that Jesus had come from Judea to Galilee, he went to Jesus and ·begged [urged; asked] him to come to Capernaum and heal his son, because his son was almost dead. 48 Jesus said to him, “·You people must see signs and miracles before you will believe in me [L Unless you see signs and wonders you will not believe; 2:23–25; 6:26].”

49 The [royal] officer said, “Sir, ·come [L come down] before my child dies.”

50 Jesus ·answered [said to him], “Go. Your son will live.”

The man believed what Jesus told him [C he did not need “signs” and miracles] and went home. 51 On the way the man’s ·servants [slaves; bond-servants] came and met him and told him, “Your son is alive.”

52 [L So/Then] The man asked, “What ·time [hour] did my son begin to get well?”

They answered, “Yesterday at ·one o’clock [L the seventh hour; C hours were counted from dawn, about 6 AM] the fever left him.”

53 [L So/Then] The father knew that ·one o’clock was the exact time that [L in that hour] Jesus had said, “Your son will live.” So the man and all ·the people who lived in his house [his household] believed in Jesus.

54 That was the second ·miracle [L sign; C the first sign was turning water into wine; 2:1–11] Jesus did after coming from Judea to Galilee.

Expanded Bible (EXB)

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