M’Cheyne Bible Reading Plan
Uzziah King of Judah(A)
26 Then all the people of Judah made Uzziah [C also called Azariah] king in place of his father Amaziah. Uzziah was sixteen years old. 2 He rebuilt the town of Elath and made it part of Judah again after Amaziah ·died [L lay down/T slept with his fathers/ancestors].
3 Uzziah was sixteen years old when he became king, and he ·ruled [reigned] fifty-two years in Jerusalem. His mother’s name was Jecoliah, and she was from Jerusalem. 4 He did what ·the Lord said was right [L was pleasing/proper in the eyes/sight of the Lord], just as his father Amaziah had done [C in the beginning]. 5 Uzziah ·obeyed [sought] God while Zechariah was alive, because he taught Uzziah how to ·respect and obey [fear] God [Prov. 1:7]. And as long as Uzziah ·obeyed [sought] the Lord, God ·gave him success [made him prosper].
6 Uzziah fought a war against the Philistines. He tore down the walls around their towns of Gath, Jabneh, and Ashdod and built new towns near Ashdod and in other places among the Philistines. 7 God helped Uzziah ·fight [L against] the Philistines, the Arabs living in Gur Baal, and the Meunites. 8 Also, the Ammonites ·made the payments Uzziah demanded [paid tribute to Uzziah]. He was very powerful, so his ·name became famous all the way [fame spread/extended] to the border of Egypt.
9 Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and ·where the wall turned [at the angle of the wall], and he ·made them strong [fortified them]. 10 He also built towers in the ·desert [wilderness] and dug many ·wells [cisterns], because he had many cattle ·on the western hills [L in the Shephelah] and in the plains. He had people who worked his fields and vineyards in the hills and in ·the fertile lands [or Carmel], because he loved the ·land [soil].
11 Uzziah had an army of trained soldiers. They were counted and put in ·groups [divisions; units] by Jeiel the ·royal secretary [scribe] and Maaseiah the ·officer [official]. Hananiah, one of the king’s ·commanders [officers], ·was their leader [directed them]. 12 There were twenty-six hundred ·leaders [family/clan heads] over the soldiers. 13 They ·were in charge of [commanded] an army of three hundred seven thousand five hundred men who ·fought with great power [or were a powerful force] to help the king against the enemy. 14 Uzziah gave his army shields, spears, helmets, armor, bows, and stones for their slings. 15 In Jerusalem Uzziah made ·cleverly [expertly; carefully] designed ·devices [machines]. These ·devices [machines] on the towers and corners of the city walls were used to shoot arrows and large rocks. So Uzziah became famous in faraway places, because he ·had much help until he became [was marvelously/tremendously helped to become] powerful.
Uzziah’s Downfall(B)
16 But when Uzziah became powerful, his pride led to his ·ruin [downfall]. He was unfaithful to the Lord his God; he went into the ·Temple [L house] of the Lord to burn incense on the altar for incense [C which only priests should do]. 17 Azariah and eighty other brave priests who served the Lord followed Uzziah into the ·Temple [L house]. 18 They ·told him he was wrong [confronted the king] and said to him, “·You don’t have the right [It is not for you, Uzziah,] to burn incense to the Lord. Only the priests, Aaron’s descendants, should burn the incense, because they have been ·made holy [consecrated; set apart]. ·Leave this holy place [Get out of the sanctuary]. You have ·been unfaithful [sinned; disobeyed], and the Lord God will not honor you for this.”
19 Uzziah was standing beside the altar for incense in the ·Temple [L house] of the Lord, and in his hand was a ·pan for burning incense [censer]. He was ·very angry [furious] with the priests. As he was standing in front of the priests, ·a skin disease [T leprosy; C the term does not refer to modern leprosy (Hansen’s disease), but to various skin disorders; Lev. 13:2] broke out on his forehead. 20 Azariah, the leading priest, and all the other priests looked at him and saw the ·skin disease [T leprosy] on his forehead. So they hurried him out of the ·Temple [L house]. Uzziah also rushed to get out, because the Lord ·was punishing [had struck/afflicted] him. 21 So King Uzziah had ·the skin disease [T leprosy] until the day he died. He had to live in a separate house and could not enter the ·Temple [L house] of the Lord. His son Jotham was in charge of the ·palace [L house], and he ·governed [ruled over; judged] the people of the land.
22 The ·other things Uzziah did as king [rest of the events/acts/history of Uzziah’s reign], from ·beginning to end [first to last], were written down by the prophet Isaiah son of Amoz. 23 Uzziah ·died [L lay down/T slept with his fathers/ancestors] and was buried near his ·ancestors [fathers] in a ·graveyard [burial field] that belonged to the kings. This was because people said, “He ·had a skin disease [T was a leper; v. 19].” And his son Jotham became king in his place.
The Two Beasts
13 Then I saw a beast coming up out of the sea [C the sea was a symbol of chaos in the ancient world; Dan. 7:1–8]. It [or He] had ten horns [C symbols of power and strength] and seven heads [12:3], and there was a ·crown [diadem; royal crown; C indicating a king of evil] on each horn. A ·name against God [L blasphemous name; some manuscripts read the plural “names”] was written on each head. 2 This beast looked like a leopard, with feet like a bear’s feet and a mouth like a lion’s mouth. And the dragon gave the beast all of his ·power [authority] and his throne and great authority. 3 One of the heads of the beast looked as if it ·had been killed by a wound [had a fatal/mortal wound; L was slain to death; C an evil imitation of the Lamb that was slain; 5:6], but this ·death wound [fatal/mortal wound; L wound of its death] was healed [C a false imitation of the resurrection]. Then the whole world was amazed and followed the beast. 4 People worshiped the dragon because he had given his ·power [authority] to the beast. And they also worshiped the beast, asking, “Who is like the beast [Ex. 15:11]? Who can make war against ·it [or him]?”
5 The beast was ·allowed [L given a mouth] to say ·proud words [L great things; Dan. 7:8, 11, 20] and ·words against God [L blasphemies; Dan. 11:36], and it was allowed to ·use [exercise] its ·power [authority] for forty-two months [11:2]. 6 It ·used [opened] its mouth ·to speak [blaspheme] against God, against God’s name, against ·the place where God lives [his dwelling/tabernacle], and against all those who ·live [dwell] in heaven. 7 It was given ·power [authority] to make war against ·God’s holy people [T the saints] and to ·defeat [conquer] them. It was given ·power [authority] over every tribe, people, language, and nation [Dan. 7:21]. 8 And all who live on earth will worship ·the beast [L it; or him]—all the people since the ·beginning [foundation] of the world whose names are not written in the Lamb’s book [scroll] of life [3:5; 17:8; Ex. 32:32–33]. ·The Lamb is the One who was killed [or The Lamb who was killed/slaughtered before the creation/foundation of the earth]. [C Some commentators link the phrase “since the beginning/foundation of the world” with “all who live on the earth”; others link it with “written in the Lamb’s book of life”; and still others with “the Lamb who was slain.”]
9 Anyone who has ears should ·listen [hear; obey]:
10 If you are to be ·a prisoner [L taken into captivity],
then you will ·be a prisoner [L go into captivity].
If you are to be killed with the sword,
then you will be killed with the sword [Jer. 15:2; 43:11].
This means that ·God’s holy people [T the saints] must have ·patience [perseverance; endurance] and faith.
11 Then I saw another beast ·coming up [rising] out of the earth [Dan. 7:17]. It [or He] had two horns like a ·lamb [or ram; Dan. 8:3], but it spoke like a dragon [C acting like a prophetic spokesperson for the dragon (see 16:13); along with the dragon and the first beast, this second beast forms an evil trinity]. 12 This beast ·stands before the first beast and uses the same power the first beast has [or uses all the authority of the first beast on its behalf]. By this ·power [authority] it makes ·everyone living on earth [L the earth and its inhabitants] worship the first beast, who had the ·death wound [fatal/mortal wound; L wound of its death] that was healed. 13 And the second beast ·does great miracles [performs great signs] so that it even makes fire come down from heaven to earth [1 Kin. 18:38; 2 Kin. 1:10, 12] ·while people are watching [L before people]. 14 It ·fools [deceives; tricks] those who live on earth by the ·miracles [signs; C these are counterfeit miracles] it has been given the power to do. It does these ·miracles [signs] ·to serve the first beast [L before/in the presence of the first beast]. The second beast orders [tells] people to make an ·idol [image] to honor the first beast, the one that ·was wounded by the deadly [L has the wound of the] sword but ·sprang to life again [lives]. 15 The second beast was ·given power [or allowed] to give ·life [breath; a spirit] to the idol of the first one so that the idol could speak. And the second beast was ·given power [allowed] to ·command [cause; make] all who will not worship the ·image [idol] of the beast to be killed. 16 The second beast also ·forced [caused; made] all people, small and great, rich and poor, free and slave, to have a ·mark [brand; stamp; C to show allegiance to the first beast] on their right hand or on their forehead [compare 7:2–4; 14:1]. 17 [L So that] No one could buy or sell without this mark, which is the name of the beast or the number of its name [C Greek and Hebrew letters had a numerical equivalent, and so could represent names—a practice known as gematria]. 18 This ·takes [calls for; L is] wisdom [Dan. 12:10]. Let the one who has understanding ·find the meaning of [calculate; figure out] the number [L of the beast], which is the number of a ·person [or man]. Its number is 666[a] [C a symbolic number signifying imperfection and sin; some speculate it represents the name of a Roman emperor, perhaps Nero or Domitian].
Punishment on Israel’s Enemies
9 ·This message is [An oracle/burden of] the word of the Lord.
The message is against the land of Hadrach [C region north of Israel]
and ·the city of Damascus [L Damascus its resting place].
·All [L For the eyes of all] people, including all the tribes of Israel
·belong to [or are on] the Lord.
2 The message is also against the city of Hamath, on the border,
and against Tyre and Sidon [C cities on the coast northwest of Israel], ·with their skill [or though they are very wise/clever].
3 Tyre has built a ·strong wall [fortress; stronghold] for herself.
She has piled up silver like dust
and gold like the mud in the streets.
4 But [L look; T behold] the Lord will take away all she has
and ·destroy her power on [or throw her fortifications into] the sea.
That city will be ·destroyed [consumed; devoured] by fire.
5 ·The city of Ashkelon [L Ashkelon] will see it and be afraid.
·The people of Gaza [L Gaza] will ·shake with fear [writhe in anguish],
and ·the people of Ekron [L Ekron] ·will lose hope [or their hope will wither].
No king will be left in Gaza,
and no one will live in Ashkelon anymore.
6 ·Foreigners [A mixed/mongrel people] will live in Ashdod,
and I will ·destroy [L cut off] the pride of the Philistines.
7 I will ·stop them from drinking blood [L take the blood from their mouths; Lev. 3:17; Deut. 12:16, 23]
and ·from eating forbidden food [L its abominations from between its teeth].
Those left alive will belong to God.
They will be ·leaders [or like a clan] in Judah,
and Ekron will become like the Jebusites [C ancient inhabitants of Jerusalem who were assimilated into Judah].
8 I will ·protect [encamp around] my ·Temple [L house]
from armies who would come or go.
No ·one [oppressor] will ·hurt [overrun; pass over] my people again,
because now I ·am watching them [L see with my eyes].
The King Is Coming
9 Rejoice greatly, ·people of Jerusalem [L Daughter Zion]!
Shout for joy, ·people of Jerusalem [L Daughter Jerusalem]!
[L Look; T Behold] Your king is coming to you.
He ·does what is right [is righteous/just], and he saves.
He is ·gentle [lowly; humble] and riding on a donkey,
on ·the colt [L a colt, the foal] of a donkey [Matt. 21:5; John 12:15].
10 I will ·take away [L cut off] the chariots from Ephraim
and the ·horses [warhorses] from Jerusalem.
The bows used in war will be broken.
The king will ·talk about [announce; bring] peace to the nations.
His ·kingdom [dominion; rule] will go from sea to sea,
and from the ·Euphrates River [L River] to the ends of the earth.
11 As for you, because of the blood of ·the agreement [my covenant/treaty] with you
I will set your prisoners free from the waterless pit.
12 You prisoners who have hope,
return to ·your place of safety [the fortress/stronghold].
Today I ·am telling you [announce; declare]
that I will ·give you back twice as much as before [return double what you lost].
13 I will ·use [L bend] Judah like a bow
and Ephraim like the arrows.
·Jerusalem [L Zion; C the location of the Temple], I will ·use your men [L rouse your sons/children]
·to fight the men of [against your sons/children,] Greece.
I will use you like a warrior’s sword.
14 Then the Lord will appear above them,
and his arrows will shoot like lightning.
The Lord God will blow the trumpet,
and he will march in the ·storms [whirlwinds] of the south.
15 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will protect them;
they will ·destroy [L eat and subdue] the enemy with slingshots.
They will drink and shout like drunks.
They will be filled like a bowl
used for sprinkling blood ·at [or and drenched with blood like] the corners of the altar.
16 On that day the Lord their God will save them
as ·if his people were sheep [L the flock of his people].
They will shine in his land
like jewels in a crown.
17 They will be so ·pretty [fine; good] and beautiful.
The young men will grow strong on the grain
and the young women on new wine.
Jesus with Friends in Bethany
12 [L Therefore] Six days before the Passover Feast, Jesus went to Bethany, where Lazarus lived. (Lazarus is the man Jesus raised from the dead.) 2 There they had a dinner for Jesus. Martha served the food, and Lazarus was one of the people ·eating [L reclining; C it was customary to eat formal meals while reclining around a low table] with Jesus. 3 [L Then] Mary brought in a pint [C Greek litra; about eleven ounces, weighing just under a pound] of very expensive ·perfume [ointment/fragrant oil] made from pure nard. She ·poured the perfume on [anointed; C not the word for royal or priestly anointing, but for hospitality or care] Jesus’ feet, and then she wiped his feet with her hair. And the ·sweet smell [fragrance] from the perfume filled the whole house.
4 Judas Iscariot, one of Jesus’ ·followers [disciples] who would later ·turn against [betray] him, was there. Judas said, 5 “This ·perfume [ointment/fragrant oil] was worth an ·entire year’s wages [L three hundred denarii]. Why wasn’t it sold and the money given to the poor?” 6 But Judas did not really care about the poor; he said this because he was a thief. He was the one who kept the money ·box [or bag], and he often stole from it.
7 [L Therefore] Jesus answered, “Leave her alone. It was right for her to save this perfume for today, the day for me to be prepared for burial. 8 [L For] You will always have the poor with you, but you will not always have me.”
The Plot Against Lazarus
9 A large crowd of ·people [L Jews] ·heard [learned; came to know] that Jesus was ·in Bethany [L there]. So they went there to see not only Jesus but Lazarus, whom Jesus raised from the dead. 10 So the leading [T chief] priests ·made plans [plotted; counseled together] to kill Lazarus too. 11 Because of Lazarus many of the Jews were ·leaving [going away from; deserting] them and believing in Jesus.
Jesus Enters Jerusalem(A)
12 The next day a great crowd who had come to Jerusalem for the Passover Feast [C the annual festival celebrating God’s rescue of Israel from Egypt; Ex. 12; John 2:13] heard that Jesus was coming there. 13 So they took branches of palm trees [C a symbol of the nation of Israel] and went out to meet Jesus, shouting,
“·Praise God [L Hosanna; C an Aramaic cry to God for salvation, which became a shout of praise]!
·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:25–26]!
·God bless [L Blessed is] the King of Israel!”
14 Jesus found a ·colt [young donkey] and sat on it. ·This was as the Scripture says [L As it is written],
15 “Don’t be afraid, ·people of Jerusalem [L Daughter of Zion; C a term of endearment for the people of Jerusalem]!
Your king is coming,
sitting on the colt of a donkey [Zech. 9:9; C riding a donkey rather than a warhorse, perhaps signaling that he was a different sort of king than their nationalist expectations anticipated].”
16 The ·followers [disciples] of Jesus did not understand this at first. But after Jesus was ·raised to glory [L glorified], they remembered that this had been written about him and that they had done these things to him.
People Tell About Jesus
17 There had been ·many people [a crowd] with Jesus when he raised Lazarus from the dead and told him to come out of the tomb. Now they were ·telling others [testifying; witnessing] about what Jesus did. 18 ·Many people [A crowd] went out to meet Jesus, because they had heard ·about this miracle [L that he had done this sign]. 19 So the Pharisees said to each other, “You can see that ·nothing is going right for us [we are getting nowhere; L you are gaining nothing]. Look! The whole world ·is following [has gone after] him.”
Jesus Talks About His Death
20 There were some Greek people [C Gentiles—here meant to represent people from all over the world; 12:19], too, who came to Jerusalem to worship at the Passover Feast. 21 [L So] They went to Philip, who was from Bethsaida in Galilee, and ·said [requested], “Sir, we would like to ·see [meet] Jesus.” 22 Philip told Andrew, and then Andrew and Philip told Jesus.
23 Jesus ·said to [answered; replied to] them, “The ·time [L hour] has come for the Son of Man [C a title for the Messiah; Dan. 7:13–14] to ·receive his glory [be glorified; C through his death, resurrection, and ascension]. 24 ·I tell you the truth [L Truly, truly I say to you], a grain of wheat must fall to the ground and die to make ·many seeds [L much fruit]. But if it never dies, it remains only a single ·seed [grain]. 25 ·Those who [L The one who…] love their lives will lose them, but those who hate their lives in this world will ·keep [guard; preserve] ·true life forever [L it for eternal life]. 26 Whoever serves me must follow me. Then my servant will be with me everywhere I am. My Father will honor anyone who serves me.
27 “Now ·I am very [L my soul is] troubled. Should I say, ‘Father, save me from this ·time [L hour]’? No, ·I came to this time so I could suffer [L for this reason I have come to this hour]. 28 Father, ·bring glory to [glorify; honor] your name!”
Then a voice came from heaven, “I have ·brought glory to [glorified] it, and I will ·do [L glorify; honor] it again.”
29 The crowd standing there, who heard the voice, said it was thunder.
But others said, “An angel has spoken to him.”
30 Jesus ·said [responded], “That voice was for your sake, not mine. 31 Now is the time for the world to be judged; now the ·ruler [prince] of this world [C Satan] will be ·thrown down [L cast/driven out]. 32 ·If [or When] I am lifted up from the earth, I will draw all people ·toward me [to myself].” 33 Jesus said this to show ·how [what kind of death] he would die.
34 The crowd ·said [responded to him], “We have heard from the ·law [C the Old Testament] that the ·Christ [Messiah] will ·live [remain] forever [Ps. 89:35–37; Is. 9:7; Ezek. 37:25]. So why do you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”
35 Then Jesus said, “The light will be ·with [among] you for a little longer, so walk while you have the light. Then the darkness will not ·catch [overtake] you. ·If you walk [L The one who walks] in the darkness, you will not know where you are going. 36 ·Believe [Put your trust] in the light while you still have it so that you will become children of light.” When Jesus had said this, he left and hid himself from them.
Some People Won’t Believe in Jesus
37 Though Jesus had done many ·miracles [L signs; 2:11] in front of the people, they still did not believe in him. 38 This was to ·bring about [L fulfill] ·what [L the message/word that] Isaiah the prophet had said:
“Lord, who believed ·what we told them [L our message/report]?
Who saw the Lord’s ·power [L arm; C a symbol of his power] in this [Is. 53:1]?”
39 This is why the people could not believe: Isaiah also had said,
40 “He has blinded their eyes,
and he has ·closed their minds [L hardened their heart].
Otherwise they would see with their eyes
and understand in their ·minds [L heart]
and ·come back to me and be healed [L turn/repent, and I would heal them; Is. 6:10].”
41 Isaiah said this because he saw Jesus’ glory and spoke about him.
42 But many believed in Jesus, even many of the ·leaders [authorities]. But because of the Pharisees, they did not ·say they believed in him [L confess/proclaim him/it] for fear they would be put out of the synagogue. 43 They loved ·praise [glory] from people more than ·praise [glory] from God.
44 Then Jesus cried out, “Whoever believes in me is really believing in the One who sent me. 45 Whoever sees me sees the One who sent me. 46 I have come as light into the world so that whoever believes in me would not ·stay [remain] in darkness.
47 “Anyone who hears my words and does not ·obey [keep] them, I do not judge, because I did not come to judge the world, but to save the world. 48 There is a judge for those who ·refuse to believe in [reject] me and do not accept my words. The word I have ·taught [spoken] will ·be their judge [judge them] on the last day. 49 The things I ·taught [spoke] were not from myself. The Father who sent me ·told [commanded] me what to say and what to ·teach [speak]. 50 And I know that eternal life comes from what the Father commands. So whatever I say is what the Father told me to say.”
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