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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Joshua 20-21

20 And the Lord spake to Joshua, and said,

Speak thou to the sons of Israel, and say thou to them, Separate ye (out) the cities of fugitives, either of men exiled for (the) unwillful shedding of blood, of which cities I spake to you by the hand of Moses, (Speak thou to the Israelites, and say thou to them, Ordain ye the cities of refuge for those who be exiled for the unwillful, or the unintentional, shedding of blood, of which cities I spoke to you by Moses,)

that whoever slayeth unwittingly a man, flee to those cities; that when he hath fled to one of those cities, he may escape the ire of the neighbour, which is venger of blood. (so that whoever unwittingly killeth someone, can flee to those cities; so that when he hath fled to one of these cities, he can escape the anger of the neighbour, who avengeth the blood.)

And he shall stand before the gates of the city, and he shall speak to the elder men of that city those things that shall prove him(self) innocent; and so they shall receive him, and they shall give to him a place to dwell in.

And when the venger of blood pursueth him, they of that city shall not betake him into the hands of the venger; for unwittingly he killed his neighbour (for he killed his neighbour unwittingly, or unintentionally), and he is not proved (to be) his enemy before the second day either the third day.

And he shall dwell in that city, till he stand before the doom, and yield, or show, the cause of his deed. And he that killed a man, dwell in that city, till the great priest die, which is in that time; then the manslayer shall turn again, and he shall enter into his city, and house, from which he fled. (And he shall remain in that city, until he stand before the judge, and show the reason for his deed. And he who killed someone, shall stay in that city, until the High Priest die, who is in office at that time; then the man-killer shall return, and he shall enter into his city, and into his house, from which he fled.)

And they ordained Kedesh in Galilee, of the hill of Naphtali, and Shechem in the hill of Ephraim, and Kiriatharba, that is Hebron, in the hill of Judah. (And they ordained Kedesh in Galilee, in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriatharba, that is Hebron, in the hill country of Judah.)

And beyond (the) Jordan, against the east coast of Jericho (And on the eastern side of the Jordan River, east of Jericho), they ordained Bezer, that is set in the field wilderness of the lineage of Reuben, and Ramoth in Gilead, of the lineage of Gad, and Golan in Bashan, of the lineage of Manasseh.

These cites were ordained to all the sons of Israel, and to the comelings that dwell among them, that he that killed unwittingly a man, should flee to those cities; and he should not die in the hand of the neighbour, coveting to venge the blood shed out, till he stood before the people, to declare his cause. (These cities were ordained to all the Israelites, and to the newcomers who live among them, so that he who unwittingly killed someone, could flee to them; and so that he would not die at the hand of the neighbour, coveting to avenge the blood shed out, until he first had stood before the people to declare his case.)

21 And the princes of the families of Levi nighed to Eleazar, the priest, and to Joshua, the son of Nun, and to the dukes of the kindreds, by all the lineages of the sons of Israel; (And the leaders of the families of Levi came to Eleazar, the priest, and to Joshua, the son of Nun, and to the leaders of the families, of all the tribes of the Israelites;)

and they spake to them in Shiloh, a city of the land of Canaan, and they said, The Lord commanded by the hand of Moses, that cities should be given to us to dwell in, and the suburbs of those for our work beasts to be fed in. (and they spoke to them in Shiloh, a city in the land of Canaan, and they said, The Lord commanded by Moses, that we should be given cities to live in, and also their suburbs for our work beasts to be fed in.)

And the sons of Israel gave of their possessions, by commandment of the Lord, cities and the suburbs of those. (And so the Israelites gave to the Levites out of their possessions, by the command of the Lord, the following cities and their suburbs.)

And the lot went out into the family of Kohath, of the sons of Aaron, the priest, of the lineages of Judah, and of Simeon, and of Benjamin, thirteen cities; (And the lot went out to the Kohathite families, that is, to the Levites of the sons of Aaron, the priest, thirteen cities from the tribes of Judah, and Simeon, and Benjamin;)

and to the others of the sons of Kohath, that is, to the deacons that were left (over), of the lineages of Ephraim, and of Dan, and of the half lineage of Manasseh, ten cities. (and to the rest of the Kohathite families, that is, to the Levites of the lower degree, ten cities from the tribes of Ephraim, and Dan, and the western half of the tribe of Manasseh.)

And lot went out to the sons of Gershon, that they should take of the lineages of Issachar, and of Asher, and of Naphtali, and of the half lineage of Manasseh in Bashan, thirteen cities in number; (And the lot went out to the Gershonites, that they should receive from the tribes of Issachar, and Asher, and Naphtali, and from the eastern half of the tribe of Manasseh in Bashan, thirteen cities in number;)

and to the sons of Merari, by their families, of the lineages of Reuben, and of Gad, and of Zebulun, twelve cities. (and for the Merarites, by their families, from the tribes of Reuben, and Gad, and Zebulun, twelve cities.)

And the sons of Israel gave to the deacons cities, and their suburbs, as the Lord commanded by the hand of Moses; and all gave by lot. (And so the Israelites gave to the Levites these cities, and their suburbs, as the Lord commanded by Moses; and all gave by lot.)

(Out) Of [the] possessions of the lineages of the sons of Judah, and of Simeon, Joshua gave (these) cities;

10 to the sons of Aaron, by the families of Kohath, of the kin of Levi (to the sons of Aaron, who were of the Kohathite families of the Levites), of the which cities these be the names; for the first lot went out to them;

11 Kiriatharba, of the father of Anak, which is called Hebron, in the hill of Judah, and the suburbs thereof by compass; (Kiriatharba, that is, the City of Arba, who was the father of the Anak, that is, the Anakim, in the hill country of Judah, which is now called Hebron, and the suburbs around it;)

12 soothly he gave the fields and towns thereof to Caleb, son of Jephunneh, to have in possession. (and he gave its fields and towns to Caleb, the son of Jephunneh, to have for a possession.)

13 Therefore Joshua gave to the sons of Aaron, the priest, Hebron, to be a city of refuge, and the suburbs thereof, and Libnah with his suburbs (and Libnah with its suburbs),

14 and Jattir, and Eshtemoa,

15 and Holon, and Debir,

16 and Ain, and Juttah, and Bethshemesh, with their suburbs; nine cities, of [the] two lineages, as it is said (nine cities, from these two tribes).

17 And (out) of the lineage of the sons of Benjamin, he gave Gibeon, and Geba,

18 and Anathoth, and Almon, with their suburbs; four cities.

19 All the cities together of the sons of Aaron, the priest, were thirteen, with their suburbs. (All the cities given to the sons of Aaron, the priest, were thirteen cities, with their suburbs.)

20 But to the others, by the families of the sons of Kohath, of the kin of Levi, this possession was given; (out) of the lineage of Ephraim, (And to the rest of the Kohathite families, that is, to the Levites of the lower degree, these possessions were given; from the tribe of Ephraim,)

21 the city of refuge, Shechem, with his suburbs, in the hill of Ephraim, and Gezer, (Shechem, the city of refuge, with its suburbs, in the hill country of Ephraim, and Gezer,)

22 and Kibzaim, and Bethhoron, with their suburbs; four cities;

23 also (out) of the lineage of Dan, Eltekeh, and Gibbethon, (and from the tribe of Dan, Eltekeh, and Gibbethon,)

24 and Aijalon, and Gathrimmon, with their suburbs; four cities;

25 soothly of the half lineage of Manasseh (and from the western half of the tribe of Manasseh), Taanach and Gathrimmon, with their suburbs; two cities.

26 All the cities were ten, and their suburbs, that were given to the sons of Kohath, of the lower degree. (So all the cities that were given to the rest of the Kohathite families, that is, to the Levites of the lower degree, were ten cities, with their suburbs.)

27 Also to the sons of Gershon, of the kin of Levi, Joshua gave (out) of the half lineage of Manasseh, cities of refuge, Golan in Bashan, and Beeshterah, with their suburbs; two cities. (And to the Gershonites, of the Levites, from the eastern half of the tribe of Manasseh, Joshua gave a city of refuge, Golan in Bashan, and Beeshterah, with their suburbs; two cities.)

28 And (out) of the lineage of Issachar, he gave Kishon, and Dabereh,

29 and Jarmuth, and Engannim, with their suburbs; four cities.

30 (And out) Of the lineage of Asher, he gave Mishal, and Abdon,

31 and Helkath, and Rehob, with their suburbs; four cities.

32 Also (out) of the lineage of Naphtali (And from the tribe of Naphtali), he gave the city of refuge, Kedesh in Galilee, and Hammothdor, and Kartan, with their suburbs; three cities.

33 All the cities of the families of Gershon were thirteen, with their suburbs. (So all the cities given to the Gershonite families were thirteen cities, with their suburbs.)

34 Soothly to the sons of Merari, deacons of the lower degree, by their families, was given Jokneam, (out) of the lineage of Zebulun, and Kartah, (And to the Merarites, Levites of the lower degree, by their families, from the tribe of Zebulun, he gave Jokneam, and Kartah,)

35 and Dimnah, and Nahalal; four cities, with their suburbs.

36 And (out) of the lineage of Gad, he gave the city of refuge, Ramoth in Gilead, and Mahanaim,

37 and Heshbon, and Jazer; four cities, with their suburbs.

38 And (out) of the lineage of Reuben, beyond (the) Jordan, against Jericho (And from the tribe of Reuben, on the eastern side of the Jordan River, near Jericho), he gave the city of refuge, Bezer in the wilderness of Mizar, and Jahazah,

39 and Kedemoth, and Mephaath; four cities, with their suburbs.

40 (So) All the cities given to the sons of Merari, by their families and kindreds, were twelve (cities).

41 And so all the cities of (the) Levites, in the midst of [the] possession(s) of the sons of Israel, were eight and forty (cities), with their suburbs;

42 and all (these) cities were parted by families. (and all these cities were divided up among the families.)

43 And the Lord gave to Israel all the land that he swore himself to give to their fathers, and they had it in possession, and dwelled therein (and lived there).

44 And peace was given of the Lord into all nations about; and none of (their) enemies were hardy to withstand the sons of Israel, but all men were driven into their lordship. (And the Lord gave them peace with all the nations about; and none of their enemies was fool-hardy enough to stand against the Israelites, indeed, the Lord brought all these people under their rule.)

45 Forsooth neither one word, that he promised himself to give to Israel, was void, but all his words were fulfilled in works. (And so not one thing that the Lord had promised to give Israel was left void, or undone, but rather, all of his words were fulfilled with deeds.)

Acts 1

[Thou] Theophilus, first I made a sermon of all [the] things, that Jesus began to do and teach,

[till] into the day of his ascension, in which he commanded by the Holy Ghost to his apostles, whom he had chosen; [till into the day, in which he commanding to the apostles by the Holy Ghost, whom he chose, was taken up;]

to whom [and] he showed himself alive after his passion, by many arguments [by many arguments, or provings], appearing to them forty days, and speaking of the realm of God.

And he ate with them, and commanded [to them], that they should not depart from Jerusalem, but abide the promise of the Father, which ye heard, he said [he saith], by my mouth;

for [soothly] John baptized in water, but ye shall be baptized in the Holy Ghost, after these few days [not after these many days].

Therefore they that were come together, asked him, and said, Lord, whether in this time thou shalt restore the kingdom of Israel? [Therefore they that had come together, asked him, saying, Lord, if in this time shalt thou restore the kingdom of Israel?]

And he said to them, It is not yours to know the times either moments [to know the times or moments], which the Father hath put in his power;

but ye shall take the virtue of the Holy Ghost coming from above into you, and ye shall be my witnesses in Jerusalem, and in all Judaea, and Samaria, and to the utmost of the earth [and ye shall be witnesses to me in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost of the earth].

And when he had said these things, in their sight he was lifted up, and a cloud received him from their eyes.

10 And when they beheld him going into heaven, lo! two men stood beside them in white clothing, [And when they beheld into heaven him going, lo! two men stood nigh beside them in white clothes,]

11 [which] and said, Men of Galilee, what stand ye beholding into heaven? This Jesus, which is taken up from you into heaven, shall come [so], as ye saw him going into heaven.

12 Then they turned again to Jerusalem, from the hill that is called of Olivet, which is beside Jerusalem an holiday's journey. [Then they turned again to Jerusalem, from the hill that is called Olivet, the which is beside Jerusalem, having the journey of a sabbath.]

13 And when they were entered into the house, where they dwelled, they went up into the solar [And when they had entered into the supping place, they went up into the higher things, where they dwelt], Peter and John, and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alphaeus, and Simon Zelotes, and Judas of James.

14 All these were lastingly continuing with one will in prayer [All these were dwelling, or lasting, together in prayer], with women, and Mary, the mother of Jesus, and with his brethren.

15 In those days Peter rose up in the middle of the brethren, and said; and there was a company of men together, almost an hundred and twenty;

16 Brethren, it behooveth that the scripture be filled [Men brethren it behooveth the scripture to be fulfilled], which the Holy Ghost before-said by the mouth of David, of Judas that was leader of them that took Jesus;

17 and was numbered among us, and got a part of this service.[a]

18 And this Judas had a field of the hire of wickedness, and he was hanged, and burst apart the middle [And forsooth this wielded a field of the hire of wickedness, and he hanged, burst apart the middle], and all his entrails were shed abroad.

19 And it was made known to all men that dwelt in Jerusalem [And it was made known to all men dwelling in Jerusalem], so that that field was called Aceldama in the language of them [in the tongue of them], that is, the field of blood.

20 And it is written in the book of Psalms, The habitation of them be made desert [The habitation of him be made desert], and be there none that dwell in it, and another take his bishopric.

21 Therefore it behooveth of these men, that be gathered together with us in all the time [in all time], in which the Lord Jesus entered [in], and went out among us,

22 and began from the baptism of John till into the day in which he was taken up from us [beginning from the baptism of John unto the day in which he was taken up from us], that one of these be made a witness of his resurrection with us.

23 And they ordained twain [And they ordained two], Joseph, that was called Barsabas, that was named Justus, and Matthias.

24 And they prayed, and said, Thou, Lord, that knowest the hearts of all men, show whom thou hast chosen of these twain [of these two],

25 that one take the place of this service and apostlehood [one to take the place of this ministry and apostlehood], of which Judas trespassed, that he should go into his place.

26 And they gave lots to them, and the lot felled on Matthias; and he was numbered with the eleven apostles.

Jeremiah 10

10 The house of Israel, hear ye the word which the Lord spake on you. (The house of Israel, hear ye the word which the Lord spoke against you.)

The Lord saith these things, Do not ye learn after the ways of heathen men, and do not ye dread of the signs of heaven, which signs heathen men dread. (The Lord saith these things, Do not ye learn after the ways of the heathen, and do not ye fear the signs of the heavens, which signs the heathen fear.)

For the laws of peoples be vain (For the religions, or the customs, of the peoples, or of the nations, be empty and futile), for why the work of [the] hands of a craftsman hath cut down with an ax a tree of the forest.

He made it fair with silver and gold; (and) with nails and hammers he joined it together, that it be not loosed [atwain].

Idols be made in the likeness of a palm tree, and shall not speak; those shall be taken and be borne (about), for those may not go; therefore do not ye dread those, for they may neither do evil, neither well. (These idols be made straight and tall like a palm tree, but they cannot speak; they must be picked up and carried about, for they cannot walk; and so do not ye fear them, for they can do neither good nor evil to you/for you.)

Lord, none is like thee (Lord, there is no one like thee); thou art great, and thy name is great in strength.

A! thou king of folks, who shall not dread thee? for why honour is thine among all wise men of heathen men, and in all the realms of them none is like thee. (O! thou King of nations, who shall not fear thee? for honour is thine among all the wise of the heathen, and in all their kingdoms there is no one like thee.)

They shall be proved unwise and fools together; the teaching of their vanity is a tree. (They shall be proved altogether unwise and foolish; their empty and futile teaching is from a piece of wood.)

Silver wrapped is brought from Tarshish, and gold from Uphaz (Silver beaten into plates is brought from Tarshish, and gold from Ophir); it is the work of a craftsman, and of the hand(s) of a worker in metal; jacinth and purple be the clothing of them; all these things be the work of workmen.

10 Forsooth the Lord is very God; he is God living, and a king everlasting; the earth shall be moved together of his indignation, and heathen men shall not (be able to) suffer the menacing of him. (For the Lord is the true God; he is the living God, and the everlasting King; the earth shall be altogether shaken by his indignation, and the heathen shall not be able to suffer his threats.)

11 Therefore thus ye shall say to them, Gods that made not heaven and earth, perish from the earth, and from these things that be under heaven. (And so ye shall say this to them, The gods that did not make the heavens and the earth, shall perish from the earth, and from these things that be under the heavens.)

12 He is God, that maketh the earth in his strength, that maketh ready the world in his wisdom, and stretcheth forth (the) heavens by his prudence. (He is God, who maketh the earth by his strength, who prepareth the world by his wisdom, and who stretcheth forth the heavens by his prudence, or by his knowledge.)

13 At his voice he giveth the multitude of waters in (the) heaven(s), and he raiseth [up] mists from the ends of (the) earth; he maketh lightnings into rain, and leadeth out wind of his treasures/of his treasuries (and leadeth forth the wind from his storehouses).

14 Each man is made a fool of [his] knowing, each craftsman is shamed in a graven image; for why that that he welled together is false, and no spirit is in them. (Each person is made a fool by his knowledge, each craftsman is shamed by a carved, or a cast, idol; for what he welded together is false, and no breath, or life, is in them.)

15 Those be vain (They be empty and futile), and a work worthy of scorn; those shall perish in the time of their visitation.

16 The part of Jacob is not like these, for he that formed all things is God of Jacob, and Israel is the rod of his heritage; the Lord of hosts is name to him. (The portion of Jacob is not like these, for he who formed all things is the God of Jacob, and Israel is the rod of his inheritance; the Lord of hosts is his name.)

17 Thou that dwellest in besieging, gather from the land thy shame; (Thou who livest under siege, gather up thy goods from the land;)

18 for the Lord saith these things, Lo! I shall cast away far the dwellers of the land in this while; and I shall give tribulation to them, so that they be not found. (for the Lord saith these things, Lo! I shall cast far away the inhabitants of the land at this time; and I shall give them so much trouble, that they shall never be found again.)

19 Woe to me on my sorrow, my wound is full evil; forsooth I said, Plainly this is my sickness, and I shall bear it. (Woe to me for my sorrow, my wound is very bad; but I said, Truly this is my plight, and I shall bear it.)

20 My tabernacle is destroyed, all my ropes be broken; my sons went out from me, and be not; none is that shall stretch forth more my tent, and shall raise [up] my skins. (My tent is destroyed, all my ropes be broken; my sons and daughters went out from me, and now be not; there is no longer anyone who shall stretch forth my tent, and shall raise up my curtains.)

21 For the shepherds did follily, and sought not the Lord (For the shepherds of the people did foolishly, and did not seek the Lord); therefore they understood not, and all the flock of them is scattered.

22 Lo! the voice of hearing cometh, and a great moving together from the land of the north, that it set the cities of Judah into wilderness, and a dwelling place of dragons. (Lo! tidings come, and then a great tumult from the land of the north, that shall turn the cities of Judah into a wilderness, and into a dwelling place for dragons, or for jackals.)

23 Lord, I know, that the way of a man is not of him(self), neither it is of a man that he go, and (ad)dress his steps. (Lord, I know, that the way of a person is not their own choosing, nor is it for anyone that they can go, and direct their own steps.)

24 Lord, chastise thou me; nevertheless in doom, and not in thy strong vengeance, lest peradventure thou drive me to nought. (Lord, discipline, or correct, thou me; nevertheless with justice/in judgement, and not with thy strong vengeance, lest perhaps thou drive me down to nothing.)

25 Pour out thine indignation on heathen men that knew not thee, and on provinces that called not thy name to help; for they ate Jacob, and devoured him, and wasted him, and destroyed the honour of him. (Pour out thy indignation upon the heathen who do not know thee, and upon the provinces that did not call on thy name for help; for they ate up Jacob, and devoured him, and wasted him, and destroyed his honour.)

Matthew 24

24 And Jesus went out of the temple [And Jesus gone out of the temple, went]; and his disciples came to him, to show him the buildings of the temple.

But he answered, and said to them, See ye all these things? Truly I say to you, a stone shall not be left here on one stone, that not it shall be destroyed [Truly I say to you, a stone shall not be left here on a stone, which shall not destroyed].

And when he sat on the mount of Olives, his disciples came to him privily, and said [saying], Say to us, when these things shall be, and what token of thy coming, and of the ending of the world.

And Jesus answered, and said to them, Look ye [See ye], that no man deceive you.

For many shall come in my name, and shall say, I am Christ [For many shall come in my name, saying, I am Christ]; and they shall deceive many.

For ye shall hear battles, and opinions of battles; see ye that ye be not disturbed [see ye, that ye be not distroubled]; for it behooveth these things to be done, but not yet is the end.

For folk shall rise together against folk, and realm against realm, and pestilences, and hungers, and earth-movings shall be by places;

and all these be beginnings of sorrows.

Then men shall betake you into tribulation, and shall slay you, and ye shall be in hate to all folks for my name. [Then they shall betake you into tribulation, and they shall slay you, and ye shall be in hatred to all folks for my name.]

10 And then many shall be caused to stumble [And then many shall be offended], and [they shall] betray each other, and they shall hate each other.

11 And many false prophets shall rise, and [they shall] deceive many.

12 And for wickedness shall be plenteous, the charity of many shall wax cold;

13 but he that shall dwell still into the end, shall be safe.[a]

14 And this gospel of the kingdom shall be preached in all the world, in [into] witnessing to all folks; and then the end shall come.

15 Therefore when ye see the abomination of discomfort [Therefore when ye shall see the abomination of discording], that is said of Daniel, the prophet, standing in the holy place; he that readeth, understand he [he that readeth, understand];

16 then they that be in Judaea, flee to the mountains;

17 and he that is in the house roof, come not down to take any thing of his house;

18 and he that is in the field, turn not again to take his coat.

19 But woe to them that be with child, and nourishing in those days [and nursing in those days].

20 [Soothly] Pray ye, that your flying be not made in winter, or in the sabbath.

21 For then shall be great tribulation, what manner was not from the beginning of the world to now [what manner was not from the beginning of the world till now], neither shall be made.

22 And but those days had been abridged, each flesh should not be made safe[b]; but those days shall be made short, for the chosen men.

23 Then if any man [shall] say to you, Lo! here is Christ, or there, do not ye believe.

24 For false Christs and false prophets shall rise, and they shall give great tokens and wonders [and they shall give great signs and wonders]; so that also the chosen be led into error, if it may be done.

25 Lo! I have before-said to you.

26 Therefore if they [shall] say to you, Lo! he is in desert, do not ye go out; lo! he is in privy places [lo! in privy chambers, or places], do not ye believe.

27 For as lightning goeth out from the east, and appeareth [till] into the west, so shall be also the coming of man's Son.

28 Where ever the body shall be, also the eagles shall be gathered thither.

29 And at once [Forsooth anon] after the tribulation of those days, the sun shall be made dark, and the moon shall not give her light, and the stars shall fall from heaven, and the virtues of heavens shall be moved [and the virtues of heavens shall be stirred].

30 And then the token of man's Son shall appear in heaven, and then all the kindreds of the earth shall wail [and then all the kindreds, or lineages, of the earth shall wail]; and they shall see man's Son coming in the clouds of heaven, with much virtue and majesty.

31 And he shall send his angels with a trumpet, and a great voice; and they shall gather his chosen from four winds, from the highest things of heaven to the ends of them. [And he shall send his angels with a trump, and great voice; and they shall gather his chosen from four winds, from the highest things of heavens till to the terms, or ends, of them.]

32 And learn ye the parable of the fig tree. When his branch is now tender, and the leaves be sprung, ye know that summer is nigh;

33 so and ye when ye shall see all these things [so also when ye shall see all these things], know ye that it is nigh, in the gates.

34 Truly I say to you, for this generation shall not pass, till all things be done;

35 heaven and earth shall pass, but my words shall not pass.

36 But of that day and hour no man knoweth, neither [the] angels of heaven [neither the angels of heavens], but the Father alone.

37 But as it was in the days of Noe, so shall be [also] the coming of man's Son.

38 For as in the days before the great flood, they were eating and drinking, wedding and taking to wedding, till that day [till into the day], that Noe entered into the ship;

39 and they knew not, till the great flood came, and took all men, so shall be the coming of man's Son.

40 Then twain shall be in a field [Then two shall be in a field], one shall be taken, and the other left;

41 two women shall be grinding in a quern [two women shall be grinding in one mill], one shall be taken, and the other left; twain in a bed [two in a bed], the one shall be taken, and the other left.

42 Therefore wake ye, for ye know not in what hour the Lord shall come. [Therefore wake ye, for ye know not in what hour your Lord is to come.]

43 But know ye this, that if the husbandman knew in what hour the thief were to come [for if the husbandman knew in what hour the thief should come], certainly he would wake, and suffer not his house to be undermined.

44 And therefore [also] be ye ready [Therefore and ye be ready], for in what hour ye guess not, man's Son shall come.

45 Who guessest thou is a true servant and prudent [Who guessest thou is a faithful servant and prudent], whom his lord ordained on his household, to give them meat in time?

46 Blessed is that servant, whom his lord, when he shall come [when he come], shall find so doing.

47 Truly I say to you, for on [upon] all his goods he shall ordain him.

48 But if that evil servant [shall] say in his heart, My lord tarrieth to come,

49 and beginneth to smite his even-servants [and shall begin to smite his even-servants], and to eat, and drink with drunken men;

50 the lord of that servant shall come in the day [in] which he hopeth not, and in the hour that he knoweth not,

51 and shall part him (in pieces), and put his part with hypocrites; there shall be weeping, and grinding of teeth [there shall be weeping, and beating together of teeth].