M’Cheyne Bible Reading Plan
4 And when the sons of Israel were passed over (the) Jordan, the Lord said to Joshua, (And when all the Israelites had crossed over the Jordan River, the Lord said to Joshua,)
2 Choose thou twelve men, by each lineage one man, (Choose thou twelve men, one man out of each tribe,)
3 and command thou to them, that they take from the midst of the trough of (the) Jordan, where the feet of [the] priests stood, twelve hardest stones; the which thou shalt set in [the] place of the tents, where ye shall set (the) tents in this night. (and command thou to them, that they take out of the middle of the trough, or the river bed, of the Jordan River, twelve stones, from where the feet of the priests had firmly stood; which thou shalt put in the place of the camp, where ye shall pitch the tents tonight.)
4 And Joshua called (the) twelve men, which he had chosen of the sons of Israel, of each lineage one man; (And Joshua called the twelve men, whom he had chosen out of the Israelites, one man out of each tribe;)
5 and he said to them, Go ye before the ark of your Lord God to the midst of (the) Jordan, and bear ye from thence in your shoulders each man one stone, by the number of the sons of Israel, (and he said to them, Go ye before the Ark of the Lord your God into the middle of the Jordan River, and each man carry ye out from there a stone on his shoulders, one for each of the tribes of Israel,)
6 that it be a sign betwixt you. And when your sons shall ask you tomorrow, that is, in time to coming, and shall say, What will these stones be mean(ing)? (that shall become a sign for all of you. And so when your sons and daughters shall ask you tomorrow, that is, in the time to come, and shall say, What mean ye by these stones?)
7 ye shall answer to them, The waters of (the) Jordan failed before the ark of [the] bond of peace of the Lord, when the ark passed over (the) Jordan; therefore these stones be set into mind of the sons of Israel, till into without end. (ye shall answer to them, The waters of the Jordan River stopped flowing before the Ark of the Covenant of the Lord, when the Ark crossed over the Jordan River; and so these stones be here to help the Israelites to remember this forevermore.)
8 Therefore the sons of Israel did as Joshua commanded to them, and bare from the midst of the trough of (the) Jordan twelve stones, as the Lord commanded to him, by the number of the sons of Israel, unto the place in which they setted tents (one for each of the tribes of Israel, unto the place where they pitched their tents); and there they putted those stones.
9 Also Joshua putted (an)other twelve stones in the midst of the trough of (the) Jordan, where the priests (had) stood, that bare the ark of [the] bond of peace of the Lord (who carried the Ark of the Covenant of the Lord); and those stones be there unto this present day.
10 Forsooth the priests, that bare the ark, stood in the midst of (the) Jordan, till all things were [ful]filled, which the Lord commanded, that Joshua should speak to the people (that Joshua should tell the people to do), as Moses had said to him. And the people hasted, and passed over (the) Jordan.
11 And when all men had passed [over], also the ark of the Lord passed [over], and (then) the priests went before the people (again).
12 Also the sons of Reuben, and of Gad, and half the lineage of Manasseh, went armed before the sons of Israel, as Moses commanded to them. (And the sons of Reuben, and of Gad, and of the eastern half of the tribe of Manasseh, went armed before the Israelites, as Moses had commanded them to do.)
13 And forty thousand of fighters went by their companies, and by their gatherings, on the plain and field places of the city of Jericho. (And forty thousand fighting men went by their companies, over the plains and fields, near the city of Jericho.)
14 In that day the Lord magnified Joshua before all Israel, that they should dread him, as they dreaded Moses, while he lived yet. (On that day the Lord magnified Joshua before all Israel, so that they would fear him, like they had feared Moses/so that they would revere him, like they had revered Moses, while he was yet alive.)
15 And the Lord said to Joshua,
16 Command thou to the priests that bear the ark of [the] bond of peace, that they go up from (the) Jordan. (Command thou to the priests who carry the Ark of the Covenant, that they come up from the Jordan River.)
17 And Joshua commanded to them, and said, Go ye up from (the) Jordan. (And Joshua commanded to them, and said, Come ye up from the Jordan River.)
18 And when they had gone up, bearing the ark of [the] bond of peace of the Lord, and had begun to tread on the dry earth, the waters turned again into their trough, and flowed again, as they were wont (to) before. (And when they had come up, carrying the Ark of the Covenant of the Lord, and had begun to tread on the dry earth, the waters returned to their place, and flowed again, as they were wont to before.)
19 And the people went up from (the) Jordan in the tenth day of the first month, and they setted tents in Gilgal, against the east coast of the city of Jericho. (And the people went up from the Jordan River on the tenth day of the first month, and they pitched their tents in Gilgal, east of the city of Jericho.)
20 Also Joshua putted in Gilgal the twelve stones, which they had taken from the trough of (the) Jordan.
21 And he said to the sons of Israel, When your sons shall ask tomorrow their fathers, and shall say to them, What will these stones be mean(ing)? (And he said to the Israelites, When your sons and daughters shall ask their fathers tomorrow, and shall say to them, What mean ye by these stones?)
22 ye shall teach them, and say, We passed this Jordan by the dry bottom, (ye shall teach them, and say, We crossed over the Jordan River on dry land,)
23 for our Lord God dried the waters thereof in our sight, till that we over-passed it, as he did before in the Red Sea, which he dried while we passed [over], (for the Lord our God dried up its waters before us, until we had crossed over it, like he did before at the Sea of Reeds, which he dried up so we could cross over it,)
24 that all the peoples of (the) earth learn, or know, (of) the full strong might of the Lord, and that ye dread your Lord God in all time. (so that all the peoples of the earth can learn, or come to know, of the strong might, or the powerful hand, of the Lord, and so that ye shall fear the Lord your God forevermore/and so that ye shall revere the Lord your God forevermore.)
129 The song of degrees. Israel say now; Oft they have fought against me from my youth. (Let Israel say now; they have often fought against me from my youth.)
2 Oft they [have] fought against me from my youth; and soothly they might not to me (Yea, they have often fought against me from my youth; but truly they could never overcome me.)
3 Sinners forged on my back; they made long their wickedness. (The sinners scourged my back; they made their furrows deep and long in me.)
4 The Lord is just, (he) shall beat (together) the nolls of sinners; (But the Lord is just, and he shall free me from the bonds of the wicked;)
5 all that hate Zion be they shamed, and turned aback. (let all who hate Zion be put to shame, and be turned, or driven, back.)
6 Be they made as the hay of housetops; that dried up, before that it be drawn up. (Be they made like the grass on the rooftops; it dried up, before that it could be pulled up.)
7 Of which hay he that shall reap, shall not fill his hand; and he that shall gather handfuls, shall not fill his bosom. (Of which grass he who shall reap, shall not get a handful; and he who shall gather handfuls, shall not get an armful.)
8 And they that passed forth said not, The blessing of the Lord be on you; we blessed you in the name of the Lord. (And so they who pass by, shall never say, The blessing of the Lord be upon you; we bless you in the name of the Lord.)
130 The song of degrees. Lord, I cried to thee from the depths;
2 Lord, hear thou my voice. Thine ears be made attentive into the voice of my beseeching (Let thy ears be made attentive to the words of my plea).
3 Lord, if thou keepest wickednesses; Lord, who shall sustain, or abide? (Lord, if thou keepest a record of our wickednesses; then Lord, who shall survive?/then Lord, who will not be condemned?)
4 For mercy is at thee; (But there is mercy with thee, and I stand in awe of thee;)
5 and, Lord, for thy law I abode thee. My soul sustained in his word; (yea, Lord, I wait for thee. My soul is sustained, and I hope, and I trust, in his word.)
6 my soul hoped in the Lord. From the morrowtide keeping till to the night; (My soul waiteth for the Lord, more eagerly than those who wait for the morning light; yea, more eagerly than those who stand guard, or be on watch, until the morning light.)
7 Israel hope in the Lord. For why mercy is at the Lord; and plenteous redemption is at him. (Israel, trust in the Lord. For there is always love with the Lord; and there is plentiful redemption with him.)
8 And he shall again-buy Israel; from all the wickednesses thereof. (And he shall redeem the people of Israel; from all their wickednesses.)
131 The song of degrees to David. Lord, mine heart is not enhanced; neither mine eyes be raised. Neither I went in great things; neither in marvels above me. (The song of degrees for David. Lord, my heart is not exalted, or puffed up; nor be my eyes raised up. And I do not concern myself with great things; nor with marvellous things that be so high above me.)
2 If I feeled not meekly; but [I] enhanced my soul. As a child weaned on his mother; so yielding be in my soul. (I went forth humbly; and I did not exalt my soul. Like a weaned child upon his mother; so is the yielding in my soul.)
3 Israel, hope in the Lord; from this time now and into the world. (Israel, trust in the Lord; from this time now and forever.)
64 I would that thou brakest heavens, and camest down, that hills floated away from thy face, (O that thou wouldest break open the heavens, and come down, and that the hills would flow down before thee,)
2 and failed, [(or) vanish(ed) away,] as the burning of fire, and (as) [waters] burnt in (the) fire; that thy name were made known to thine enemies, and folks were troubled of thy face. (and tremble, and perish, like something burned in the fire, or like water boiled by the fire; so that thy name was made known to thy enemies, and the nations were troubled before thee.)
3 When thou shalt do marvels, we shall not abide. Thou camest down, and hills floated away from thy face. (There was a time when thou camest down, and did terrible things, which we did not expect; and the hills flowed down before thee.)
4 From the world they heard not, neither perceived with ears; God, none eye saw, without thee, what things thou hast made ready to them that abide thee. (From the beginning of the world, none have heard of, nor have perceived with their ears; and not one eye hath seen anyone besides thee, O God, who hath made such things as thou hast, for those who wait for thee.)
5 Thou mettest him that is glad, and doeth rightfulness; in thy ways they shall bethink on thee. Lo! thou art wroth, and we sinned; in those sins we were ever, and we shall be saved. (Thou meetest him who is happy to do what is right; yea, all those who remember thee in thy ways. But lo! thou wast angry, for we sinned; and we were ever in those sins.)
6 And all we be made as an unclean man; all our rightfulnesses be as the cloth of a woman in menstruation, or unclean blood; and all we fell down as a leaf, and our wickednesses, as (the) wind, have taken away us. (And we all be made like an unclean man; all our righteousnesses be like the cloth of a woman in menstruation, or in unclean blood; and we all fell down like a leaf, and our wickednesses have taken us away, like the wind.)
7 None is, that calleth thy name to help, that riseth, and holdeth thee; thou hast hid thy face from us, and thou hast hurtled down us in(to) the hand of our wickedness. (There is no one who calleth on thy name for help, or who riseth up, and taketh hold of thee; and so thou hast hid thy face from us, and thou hast hurtled us down into the hand, or the power, of our own wickedness.)
8 And now, Lord, thou art our father; forsooth we be clay, and thou art our maker, and all we be the works of thine hands. (But now, Lord, thou art our father; and we be but clay, and thou art our Maker, and we all be the works of thy hands.)
9 Lord, be thou not wroth (any more than) enough, and have thou no more mind on our wickedness. Lo! Lord, behold thou, all we be thy people. (Lord, be thou not angry any more than enough, and no more remember thou our wickedness. Lo! Lord, behold thou, we all be thy people.)
10 The city of thy holy, either saintuary, is forsaken, Zion is made desert, Jerusalem is made desolate; (Thy holy cities be deserted, Zion is made a wilderness, Jerusalem is made desolate;)
11 the house of our hallowing and of our glory, where our fathers praised thee, is made into (a) burning of fire; and all our desirable things be turned into fallings. (our glorious holy Temple, where our forefathers praised thee, hath been burned into ashes; and all the things that we desired, or cherished, be turned into ruins.)
12 Lord, whether on these things thou shalt withhold thee? shalt thou be still, and shalt thou torment us greatly? (Lord, shalt thou still withhold thyself after all these things that have happened? shalt thou still be silent, and shalt thou still greatly torment us?)
12 In that time Jesus went by corns in the sabbath day [on the sabbath day]; and his disciples hungered, and began to pluck the ears of corn, and to eat.
2 And the Pharisees, seeing, said to him, Lo! thy disciples do that thing that is not leaveful to them to do in [the] sabbaths.
3 And he said to them, Whether ye have not read, what David did, when he hungered, and they that were with him?
4 how he entered into the house of God, and ate loaves of proposition, which loaves it was not leaveful to him to eat, neither to them that were with him, but to priests alone?[a]
5 Or whether ye have not read in the law, that in the sabbaths priests in the temple defoul the sabbaths, and they be without blame?
6 And I say to you, that here is a greater than the temple. [Soothly I say to you, for this is more than the temple.]
7 And if ye knew, what it is, I will mercy, and not sacrifice, ye should never have condemned innocents.
8 For man's Son is Lord, yea, of the sabbath. [Truly man's Son is Lord also of the sabbath.]
9 And when he passed from thence [And when he passed thence], he came into the synagogue of them.
10 And lo! a man that had a dry hand. And they asked him, and said, Whether it be leaveful to heal in the sabbath [And they asked him, saying, If it is leaveful to heal in the sabbath]? that they should accuse him.
11 And he said to them, What man of you shall there be, that hath one sheep, and if it fall into a ditch in the sabbaths, whether he shall not (take) hold, and lift it up?
12 How much more is a man better than a sheep? Therefore it is leaveful to do good in the sabbaths [in the sabbath].
13 Then he said to the man, Stretch forth thine hand. And he stretched forth; and it was restored to health as the other.
14 And the Pharisees went out, and made a council against him, how they should destroy him [how they should lose him].
15 And Jesus knew it, and went away from thence; and many followed him, and he healed them all.
16 And he commanded to them, that they should not make him known;
17 that that thing were fulfilled [that that thing should be fulfilled], that was said by Esaias, the prophet, saying,
18 Lo! my child, whom I have chosen, my darling, in whom it hath well pleased to my soul; I shall put my Spirit on him, and he shall tell doom to heathen men.
19 He shall not strive, nor cry, neither any man shall hear his voice in streets.
20 A bruised reed he shall not break, and he shall not quench smoking flax, till he cast out doom to victory;
21 and heathen men shall hope in his name.
22 Then a man blind and dumb, that had a fiend [having a devil], was brought to him; and he healed him, so that he spake, and saw.
23 And all the people wondered, and said, Whether this be the son of David?
24 But the Pharisees heard, and said, He this casteth not out fiends, but in Beelzebub, prince of fiends[b].
25 And Jesus, witting their thoughts, said to them, Each kingdom parted against itself, shall be desolated [shall be desolate], and each city, or house, parted against itself, shall not stand.
26 And if Satan casteth out Satan [And if Satan cast out Satan], he is parted against himself; therefore how shall his kingdom stand?
27 And if I in Beelzebub cast out devils, in whom your sons cast out? Therefore they shall be your doomsmen.
28 But if I in the Spirit of God cast out fiends, then the kingdom of God is come into you.
29 Either how may any man enter into the house of a strong man, and take away his vessels, but he first bind the strong man, and then he shall spoil his house?
30 He that is not with me, is against me; and he that gathereth not together with me, scattereth abroad.
31 Therefore I say to you, all sin and blasphemy shall be forgiven to men, but [the] blasphemy of the Spirit shall not be forgiven.
32 And whoever saith a word against man's Son, it shall be forgiven to him; but who that saith a word against the Holy Ghost, it shall not be forgiven to him, neither in this world, nor in the tother.
33 Either make ye the tree good, and his fruit good; either make ye the tree evil and his fruit evil [or make ye the tree evil, and his fruit evil]; for a tree is known of his fruit.
34 Ye generation of adders, how be ye able to speak good things, when ye be evil? For the mouth speaketh of the plenty of the heart. [Ye generation of adders, how may ye speak good things, when ye be evil? Soothly the mouth speaketh of the great abundance of the heart.]
35 A good man bringeth forth good things of good treasure, and an evil man bringeth forth evil things of evil treasure.
36 And I say to you, that of every idle word, that men speak, they shall yield reason thereof in the day of doom;
37 for of thy words thou shalt be justified, and of thy words thou shalt be condemned.
38 Then some of the scribes and the Pharisees answered to him, and said, Master, we will see a token of thee. [Then some of the scribes and of the Pharisees answered to him, saying, Master, we would see a token of thee.]
39 Which answered, and said to them, An evil kindred and a spouse-breaker seeketh a token [An evil generation and adulterous seeketh a token], and a token shall not be given to it, but the token of Jonas, the prophet.
40 For as Jonas was in the womb of a whale three days and three nights, so man's Son shall be in the heart of the earth three days and three nights.
41 Men of Nineveh shall rise in doom with this generation, and shall condemn it; for they did penance in the preaching of Jonas, and lo! here [is] a greater than Jonas.
42 The queen of the south shall rise in doom with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and lo! here [is] a greater than Solomon.
43 When an unclean spirit goeth out from a man, he goeth by dry places, seeking rest, and findeth not.[c]
44 Then he saith, I shall turn again into mine house, from whence I went out [Then he saith, I shall turn again into my house, from whence I came out]. And he cometh, and findeth it void, and cleansed with besoms, and made fair.
45 Then he goeth, and taketh with him seven other spirits worse than himself; and they enter [in], and dwell there. And the last things of that man be made worse than the former. So it shall be [and] to this worst generation.
46 Yet while he spake to the people, lo! his mother and his brethren stood withoutforth, seeking to speak with him.
47 And a man said to him, Lo! thy mother and thy brethren stand withoutforth, seeking thee.
48 And he answered to the man, that spake to him, and said, Who is my mother? and who be my brethren?
49 And he held forth his hand into his disciples, and said, Lo! my mother and my brethren;
50 for whoever doeth the will of my Father that is in heavens, he is my brother, and sister, and mother.
2001 by Terence P. Noble