M’Cheyne Bible Reading Plan
16 And the lot, either part, of the sons of Joseph felled from (the) Jordan against Jericho, and to the waters thereof, from the east; (that) is, (to) the wilderness, that goeth up from Jericho to the hill of Bethel,
2 and it goeth out from Bethel into Luz, and it passeth the term of Archi (to) Ataroth, (and it goeth out from Bethel to Luz, and then it passeth the border of the Archites at Atarothaddar,)
3 and it goeth down to the west, beside the term of Japhleti, unto the terms of the lower Bethhoron, and of Gezer; and the countries thereof be ended with the great sea, (and it goeth down to the west, beside the border of the Japhletites, unto the border of Lower Bethhoron, and Gezer; and their land endeth at the Mediterranean Sea,)
4 which countries Manasseh and Ephraim, the sons of Joseph, wielded. (which lands the tribes of western Manasseh and of Ephraim, the sons of Joseph, took.)
5 And the term of the sons of Ephraim, by their families, and the possession of them was made against the east, (from) Atarothaddar till to the higher Bethhoron. (And the border of the possession of the sons of Ephraim, by their families, on the east, went from Atarothaddar unto Upper Bethhoron.)
6 And the coasts go out into the sea; for Michmethah beholdeth the north, and it compasseth the terms against the east in Taanathshiloh, and it passeth from the strand of Janohah; (And then the border goeth out to the west, to Michmethah in the north, and then out to the east of Taanathshiloh, and passeth by it on the east to Janohah;)
7 and it goeth down from Janohah into Ataroth(addar), and into Naarath, and it cometh into Jericho; and it goeth out to (the) Jordan(;)
8 (and it goeth forth) from Tappuah, and passeth against the sea into the valley of the place of reeds; and the goings out thereof be unto the saltiest sea. This is the possession [of the lineage] of the sons of Ephraim, by their families; (and from Tappuah it goeth west by the Kanah River; and its end, or its limit, is the Mediterranean Sea. This is the possession of the tribe of the sons of Ephraim, by their families;)
9 and the cities and the towns of those be separated to the sons of Ephraim, in the midst of the possession of the sons of Manasseh.
10 And the sons of Ephraim killed not Canaanites, that dwelled in Gezer; and Canaanites dwelled (as a) tributary in the midst of Ephraim till to this day. (And the sons of Ephraim did not kill the Canaanites who lived in Gezer; and so the Canaanites live as tributaries in the midst of the Ephraimites unto this present day/and so the Canaanites live in the midst of the Ephraimites, and pay them tribute, or taxes, unto this present day.)
17 Forsooth (a) lot felled to the lineage of Manasseh, for he is the first engendered son of Joseph; (that is, a) lot felled to Machir, the first engendered son of Manasseh, to the father of Gilead (the father of Gilead), that was a warrior, and he had [the] possession (of) Gilead and Bashan.
2 And (a) lot felled to the others of the sons of Manasseh, by their families; to the sons of Abiezer, and to the sons of Helek, and to the sons of Asriel, and to the sons of Shechem, and to the sons of Hepher, and to the sons of Shemida; these be the sons of Manasseh, the son of Joseph, the male children, by their families.
3 But to Zelophehad, the son of Hepher, son of Gilead, son of Machir, son of Manasseh, there were not sons, but daughters alone (but only daughters); of which these be the names, Mahlah, and Noah, and Hoglah, and Milcah, and Tirzah.
4 And they came in the sight of Eleazar, [the] priest, and of Joshua, [the] son of Nun, and of the princes, and said, The Lord commanded by the hand of Moses, that (a) possession should be given to us in the midst of our brethren. And Joshua gave to them (a) possession, by the commandment of the Lord, in the midst of the brethren of their father. (And they came before Eleazar, the priest, and Joshua, the son of Nun, and the leaders, and said, The Lord commanded by Moses, that a possession should be given to us in the midst of our kinsmen. And Joshua gave them a possession, by the commandment of the Lord, in the midst of their father’s brothers.)
5 And ten cords, that is, lands measured by ten cords, felled to Manasseh, without the land of Gilead and Bashan, beyond (the) Jordan; (And ten cords, that is, the lands measured by ten cords, fell to Manasseh, besides the land of Gilead and Bashan, on the eastern side of the Jordan River;)
6 for the daughters of Manasseh wielded (a) heritage in the midst of the sons of him. For the land of Gilead felled into the part of the sons of Manasseh, that were left alive. (for Manasseh’s daughters received an inheritance in the midst of his sons. For the land of Gilead fell into the portion for the rest of Manasseh’s sons.)
7 And the term of Manasseh was from Asher to Michmethah, that beholdeth Shechem, and it goeth forth to the right side, beside the dwellers of the well (of) Tappuah; (And the territory of western Manasseh went from Asher to Michmethah, which is east of Shechem, and it goeth forth to the right side, beside the inhabitants of Entappuah;)
8 for the land of Tappuah, which is beside the terms of Manasseh, and of the sons of Ephraim, felled in the lot of Manasseh. (for the land of Tappuah fell in the lot of Manasseh, but Tappuah itself was on the border of Manasseh, and belonged to the sons of Ephraim.)
9 And the term of the valley of the place of reeds goeth down in the south of the strand of the cities of Ephraim, that be in the midst of the cities of Manasseh. The term of Manasseh is from the north of the strand, and the going(s) out thereof goeth to the sea; (And the border goeth down to the Kanah River, and then south of the river; the cities there belonged to Ephraim, even though they be in the midst of the cities of Manasseh. The border of Manasseh is along the north side of the river, and its end, or its limit, is the Mediterranean Sea;)
10 so that the possession of Ephraim is from the south, and the possession of Manasseh is from the north, and the sea closeth ever either; and those possessions be joined to themselves in the lineage of Asher from the north, and in the lineage of Issachar from the east. (so the possession of Ephraim is from the south side of the river, and the possession of western Manasseh is from the north side of the river, and the Mediterranean Sea closeth, or endeth, both; and the tribe of Asher is to the north, and the tribe of Issachar is to the east.)
11 And the heritage of Manasseh was in Issachar and in Asher, Bethshean, and the towns thereof, and Ibleam, with his towns, and the dwellers of Dor, with her cities, and the dwellers of Endor, with her towns, and also the dwellers of Taanach, with her towns, and the dwellers of Megiddo, with her towns, and the third part of the city (of) Naphath[a]. (And Manasseh had possessions within Issachar and Asher, Bethshean, and its towns, and Ibleam, and its towns, and the inhabitants of Dor, and its towns, and the inhabitants of Endor, and its towns, and the inhabitants of Taanach, and its towns, and the inhabitants of Megiddo, and its towns, and the third part of the city of Naphath.)
12 And the sons of Manasseh might not destroy these cities, but Canaanites began to dwell in this land. (And the sons of Manasseh could not destroy these cities, and so the Canaanites continued to live in this land.)
13 And after that the sons of Israel had waxed strong, they made subject (these) Canaanites, and they made them tributaries to themselves, and they killed them not. (And after the Israelites had grown strong, they made these Canaanites to pay tribute, or taxes, to them, but they did not kill them.)
14 And the sons of Joseph spake to Joshua, and said, Why hast thou given to me land into (a) possession of (only) one lot and [one] part, since I am of so great multitude, and the Lord hath blessed me, that is, hath alarged me in children? (And Joseph’s sons, that is, the sons of Ephraim and of Manasseh, spoke to Joshua, and said, Why hast thou given us the land of only one lot, yea, only one portion for a possession, since we be of so great a multitude, and the Lord hath blessed us, that is, hath enlarged us, with so many children?)
15 To whom Joshua said, If thou art a much people, go thou up into the wood, and cut down to thee spaces in the land of Perizzites, and of Rephaim, for the possession of the hill of Ephraim is (too) strait to thee. (To whom Joshua said, If thou be so many people, and the possession of the hill country of Ephraim is too small for thee, go thou up into the woods, and cut down space for thyselves in the land of the Perizzites, and of the Rephaim, or of the giants.)
16 To whom the sons of Joseph answered, We may not ascend to the hilly places, since Canaanites, that dwell in the land of the field, use iron chariots; in which land Bethshean, with his towns, and Jezreel, wielding the middle valley, be set. (To whom Joseph’s sons answered, The hill country is still not large enough; and also, the Canaanites, who live there in the land of the valley, have iron chariots; yea, all those who live in Bethshean, and its towns, and who live in the Jezreel Valley.)
17 And Joshua said to the house of Joseph, and of Ephraim, and of Manasseh (And Joshua said to the house of Joseph, that is, to the tribes of Ephraim, and of Manasseh), Thou art [a] much people, and of great strength; thou shalt not have (only) one lot,
18 but thou shalt pass to the hill, and thou shalt cut down to thee trees; and thou shalt cleanse spaces to dwell in (but thou shalt go into the hill country, and thou shalt cut down the trees; and thou shalt clear out space for thyselves to live in). And thou shalt be able to go forth further, when thou hast destroyed (the) Canaanites, whom thou sayest to have iron chariots, and to be most strong.
148 Alleluia. Ye of heavens, praise the Lord; praise ye him in high things. (Alleluia. Ye in heaven/Ye in the heavens, praise the Lord; praise ye him in high places.)
2 All his angels, praise ye him; all his virtues, praise ye him (all his hosts, praise ye him).
3 Sun and moon, praise ye him; all stars and light, praise ye him (all the stars of light/all the shining stars, praise ye him.).
4 Heavens of heavens, praise ye him (Heaven of heavens/The highest heaven, praise ye him); and the waters that be above (the) heavens,
5 praise they the name of the Lord. For he said, and things were made; he commanded, and things were made of nought (he commanded, and everything was made out of nothing).
6 He ordained those things into the world, and into the world of world; he setted a commandment, and it shall not pass. (He ordained those things forever and ever; he gave a command, and it shall not pass away.)
7 Ye of the earth, praise the Lord; dragons, and all depths of waters. (Praise the Lord, from the earth; ye dragons, and all the depths of the waters.)
8 Fire, hail, snow, ice, spirits of tempests; that do his word. (Fire, hail, snow, ice, and the winds of the tempests; that all follow his command.)
9 Mountains, and all little hills; trees bearing fruit, and all cedars.
10 Wild beasts, and all tame beasts; serpents, and feathered birds.
11 The kings of earth, and all peoples; the princes, and all judges of earth. (The kings of the earth, and all the peoples; the princes, and the judges, that is, the leaders, over all the earth.)
12 Young men, and virgins, eld men with [the] younger, (Young men, and virgins, old men, and the young,)
13 praise the name of the Lord; for the name of him alone is enhanced. His acknowledging be on heaven and earth; (praise the name of the Lord; for only his name should be exalted. For his glory is above the earth, and above heaven;)
14 and he hath enhanced the horn of his people. An hymn be to all his saints; to the children of Israel, to a people nighing to him. (and he hath exalted the horn of his people. So let there be a hymn to all his saints; to the children of Israel, to the people who be the closest to him/So let there be praises from all his saints; from the children of Israel, from the people who be the closest to him.)
8 In that time, saith the Lord, they shall cast out the bones of the kings of Judah, and the bones of princes thereof, and the bones of priests, and the bones of prophets, and the bones of them that dwelled in Jerusalem, from their sepulchres; (At that time, saith the Lord, they shall cast out the bones of the kings of Judah, and the bones of its princes, or of its leaders, and the bones of its priests, and the bones of its prophets, and the bones of those who lived in Jerusalem, from their tombs, or out of their graves;)
2 and they shall lay abroad those bones to the sun, and [the] moon, and to all the knighthood of (the) heaven(s), which they loved, and which they served, and after which they went, and which they sought, and worshipped; they shall not be gathered, and shall not be buried; they shall be into a dunghill on the face of [the] earth. (and they shall lay abroad those bones before the sun, and the moon, and all the host of heaven, which they loved, and which they sought after, and which they worshipped, and served; they shall not be gathered, and shall not be buried; they shall be like a mound of dung upon the face of the earth.)
3 And all men shall choose death more than life, which be residue, either left, of this worst kindred, in all (the) places that be left, to which places I casted them out, saith the Lord of hosts.
4 And thou shalt say to them, The Lord saith these things, Whether he that shall fall, shall not rise again? and whether he that is turned away, shall not turn again?
5 Why therefore is this people in Jerusalem turned away by turning away full of strife? They have taken leasing, and would not turn again (They have taken hold of lies, and would not return to me).
6 I perceived, and harkened; no man speaketh that that is good, none there is that doeth penance for his sin, and saith, What have I done? All be turned together to their course, as an horse going by fierceness to battle. (I perceived, and harkened; there is no one who speaketh what is good, there is no one who doeth penance for his sin, and saith, What have I done? They all be altogether turned to their course, like a horse going by fierceness to battle.)
7 A kite in the air knew his time; a turtle, and a swallow, and a ciconia, kept the time of their coming; but my people knew not the doom of the Lord, (A kite in the air knew its time; a turtledove, and a swallow, and a stork, kept the time of their coming back, or of their return; but my people did not know the judgement of the Lord/did not know the justice, or the laws, of the Lord,)
8 How say ye, We be wise men, and the law of the Lord is with us? Verily the false stylus, either writing, of scribes wrought leasing. (How can ye say, We be wise men, and the Law of the Lord is with us? Truly the false stylus, or the deceitful writing, of the writers hath wrought lies.)
9 [The] Wise men be shamed, they be made afeared and taken. For they cast away the word of the Lord, and no wisdom is in them.
10 Therefore I shall give the women of them to strangers, and the fields of them to alien heirs; for from the least unto the most all follow avarice, from a prophet unto the priest all make leasing; (And so I shall give their women to strangers, and their fields to foreign heirs; for from the least unto the most all follow avarice, or greed, from the prophet to the priest all make lies, or deception;)
11 and they healed the sorrow of the daughter of my people to (their) shame, saying, Peace, peace, when no peace was. (and they tried to heal the sorrow of the daughter of my people with shallow words, by simply saying, Peace, peace, when there was no peace.)
12 They be shamed, for they did abomination; yea, rather they were not shamed by shame, and could not be ashamed. Therefore they shall fall among fallers, in the time of their visitation they shall fall, saith the Lord. (Be they ashamed, they who did these abominations? nay, they were not ashamed, and they could not be ashamed. And so they shall fall among the fallen; they shall fall down at the time of their punishment, saith the Lord.)
13 I gathering shall gather them, saith the Lord; no grape is in the vines, and figs be not in the fig tree; a leaf fell down, and I gave to them those things that be gone out over (them). (I gathering shall gather them, saith the Lord; no grapes be on the vines, and no figs be on the fig trees; a leaf fell down, and those things that I gave to them shall pass away from them.)
14 Why sit we? come ye together, enter we into a strong city, and be we still there; for our Lord hath made us to be still, and gave to us (to) drink the water of gall; for we have sinned to the Lord (for we have sinned against the Lord).
15 We abided peace, and no good was; we abided time of medicine, and lo! dread is. (We waited for peace, but no good came; we waited for a time of respite, and lo! there is only fear.)
16 [The] Gnashing of horses thereof is heard from Dan; all the land is moved of the voice of neighings of his warriors; and they came, and devoured the land, and the plenty thereof, the city, and the dwellers thereof. (The gnashing of his horses is heard from Dan; all the land shaketh at the sound of the neighings of his warriors; and they came, and devoured the land, and its plenty, and the city, and its inhabitants.)
17 For lo! I shall send to you the worst serpents, to which is no charming (which cannot be charmed); and they shall bite you, saith the Lord.
18 My sorrow is on sorrow, mine heart is mourning in me.
19 And lo! the voice of cry of the daughter of my people cometh from a far land. Whether the Lord is not in Zion, either the king thereof is not therein? Why therefore stirred they me to wrathfulness by their graven images, and by alien vanities? (And lo! the sound of the cry of the daughter of my people cometh from a far land. Is the Lord not in Zion, or is its King not there? And so why have they stirred me to anger with their carved images, and their strange vanities?/and their useless foreign gods?)
20 Harvest is passed, summer is ended; and we be not saved.
21 I am tormented, and sorry on the sorrow of the daughter of my people; astonishing held me.
22 Whether resin, that is, a gum of great odour and medicinal, is not in Gilead, either a leech is not there? Why therefore the wound of the daughter of my people is not healed perfectly? (Is there not resin, that is, a medicinal gum of strong odour, in Gilead, or is a physician not there? And so why is the wound of the daughter of my people not perfectly healed?)
22 And Jesus answered, and spake again in parables to them, and said,
2 The kingdom of heavens is made like to a king that made weddings to his son. [The kingdom of heavens is like to a man king that made weddings to his son.]
3 And he sent his servants to call men that were bidden to the weddings, and they would not come.
4 Again he sent other servants, and said [saying], Say to the men that be bidden to the feast, Lo! I have made ready my meat, my bulls and my volatiles be slain [my bulls and my volatiles, or my fat beasts, be slain], and all things be ready; come ye to the weddings.
5 But they despised, and went forth, one into his town, another to his merchandise. [Soothly they despised, or reckoned not, and they went away, one into his vineyard, forsooth another to his merchandise.]
6 But [the] others held his servants, and tormented them, and slew [them].
7 But the king, when he had heard, was wroth; and he sent his hosts, and destroyed those man-quellers, and burnt their city.
8 Then he said to his servants [Then he saith to his servants], The weddings be ready, but they that were called to the feast, were not worthy.
9 Therefore go ye into the ends of ways, and whomever ye find, call ye to the weddings. [Therefore go ye to the outgoings, or ends, of ways, and whomever ye shall find, call to the weddings.]
10 And his servants went out into the ways, and gathered together all that they found, good and evil; and the bridal [and the weddings] was full-filled with men sitting at the meat.
11 And the king entered, to see men sitting at the meat; and he saw there a man not clothed with bride clothes [and he saw there a man not clothed with bridal clothes].
12 And he said to him, Friend, how enteredest thou hither without bride clothes [And he saith to him, Friend, how enteredest thou hither, not having bride clothes]? And he was dumb.
13 Then the king bade his ministers, Bind him both hands and feet, and send ye him into outer-more darknesses; there shall be weeping and grinding of teeth. [Then the king said to the ministers, His hands and feet bound, send ye him into utter-more darknesses; there shall be weeping and beating together of teeth.]
14 For many be called, but few be chosen.
15 Then Pharisees went away, and took a counsel to take Jesus in word. [Then Pharisees, going away, took a counsel, that they should take him in word.]
16 And they send to him their disciples, with Herodians, and said [saying], Master, we know, that thou art soothfast, and thou teachest in truth the way of God, and thou carest not of any man [and there is no care, or charge, to thee of any man], for thou beholdest not the person of men.
17 Therefore say to us, what seemeth to thee. Is it leaveful that tribute be given to the emperor, either nay[a]?
18 And when Jesus had known the wickedness of them, he said, Hypocrites, what tempt ye me?
19 Show ye to me the print of the money. And they brought to him a penny.
20 And Jesus said to them [And Jesus saith to them], Whose is this image, and the writing above?
21 They say to him, The emperor's. Then he said to them, Therefore yield ye to the emperor those things that be the emperor's, and to God those things that be of God.[b]
22 And they heard, and wondered; and they left him, and went away. [And they hearing wondered; and, him left, they went away.]
23 In that day Sadducees, that say there is no rising again to life [that say there is no rising again], came to him, and asked him,
24 and said, Master, Moses said, if any man is dead [saying, Master, Moses said, if any man be dead], not having a son, that his brother wed his wife, and raise seed to his brother.
25 And there were seven brethren to us; and the first wedded a wife, and is dead. And he had no seed, and left his wife to his brother; [Forsooth seven brethren were with us; and the first, a wife wedded, is dead. And he not having seed, left his wife to his brother;]
26 also the second, and the third, till to the seventh.
27 But the last of all, [also] the woman is dead.
28 Also in the rising again to life [Therefore in the rising again], whose wife of the seven shall she be? for all had her.
29 Jesus answered, and said to them, Ye err, not knowing the scriptures, nor the virtue of God.
30 For in the rising again to life, neither they shall wed, neither shall be wedded [For in the rising again, neither they wed, neither be wedded]; but they be as the angels of God in heaven.
31 And of the rising again of dead men, have ye not read, that [it] is said of the Lord, that saith to you [that it is said of the Lord, saying to you],
32 I am God of Abraham, and God of Isaac, and God of Jacob? he is not God of dead men, but of living men.
33 And the people hearing [And the companies hearing], wondered on his teaching.
34 And the Pharisees heard that he had put silence to Sadducees, and came together.
35 And one of them, a teacher of the law, asked Jesus, and tempted him, [And one of them, a teacher of the law, asked Jesus, tempting him,]
36 Master, which is a great commandment in the law?
37 Jesus said to him, Thou shalt love thy Lord God, of all thine heart, and in all thy soul, and in all thy mind [Thou shalt love the Lord thy God, of all thine heart, and of all thy soul, and in all thy mind].
38 This is the first and the most commandment.
39 And the second is like to this; Thou shalt love thy neighbour as thyself.
40 In these two commandments hangeth all the law and the prophets.
41 And when the Pharisees were gathered together, Jesus asked them,
42 and said [saying], What seemeth to you of Christ, whose son is he? They say to him, Of David.
43 He saith to them, How then David in spirit calleth him Lord, and saith [saying],
44 The Lord said to my Lord, Sit [thou] on my right half, till I put thine enemies a stool of thy feet?
45 Then if David calleth him Lord, how is he his son?
46 And no man might answer a word to him, neither any man was hardy from that day, to ask him more.
2001 by Terence P. Noble