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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Leviticus 21

21 And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples,

except for his immediate relation, who is near unto him—for his mother, and for his father, and for his son, and for his daughter, and for his brother;

and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.

He shall not make himself unclean [who is] a chief among his peoples, to profane himself.

They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.

They shall be holy unto their God, and not profane the name of their God; for they present Jehovah's offerings by fire, the bread of their God; therefore shall they be holy.

They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God.

And thou shalt hallow him; for the bread of thy God doth he present: he shall be holy unto thee; for I, Jehovah, who hallow you am holy.

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burned with fire.

10 And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.

11 Neither shall he come near any person dead, nor make himself unclean for his father and for his mother;

12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am Jehovah.

13 And he shall take a wife in her virginity.

14 A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.

15 And he shall not profane his seed among his peoples; for I am Jehovah who do hallow him.

16 And Jehovah spoke to Moses, saying,

17 Speak unto Aaron, saying, Any of thy seed throughout their generations that hath any defect, shall not approach to present the bread of his God;

18 for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

19 or a man that is broken-footed, or broken-handed,

20 or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken.

21 No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire: he hath a defect; he shall not come near to present the bread of his God.

22 The bread of his God, of the most holy and of the holy, shall he eat;

23 only he shall not come in unto the veil, nor shall he draw near unto the altar; for he hath a defect: that he profane not my sanctuaries; for I am Jehovah who do hallow them.

24 And Moses told it to Aaron, and to his sons, and to all the children of Israel.

Psalm 26-27

[A Psalm] of David.

26 Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip.

Prove me, Jehovah, and test me; try my reins and my heart:

For thy loving-kindness is before mine eyes, and I have walked in thy truth.

I have not sat with vain persons, neither have I gone in with dissemblers;

I have hated the congregation of evil-doers, and I have not sat with the wicked.

I will wash my hands in innocency, and will encompass thine altar, O Jehovah,

That I may cause the voice of thanksgiving to be heard, and declare all thy marvellous works.

Jehovah, I have loved the habitation of thy house, and the place where thy glory dwelleth.

Gather not my soul with sinners, nor my life with men of blood;

10 In whose hands are evil devices, and their right hand is full of bribes.

11 But as for me, I will walk in mine integrity. Redeem me, and be gracious unto me.

12 My foot standeth in an even place; in the congregations will I bless Jehovah.

[A Psalm] of David.

27 Jehovah is my light and my salvation; whom shall I fear? Jehovah is the strength of my life; of whom shall I be afraid?

When evil-doers, mine adversaries and mine enemies, came upon me to eat up my flesh, they stumbled and fell.

If a host encamp against me, my heart shall not fear; if war rise against me, in this will I be confident.

One [thing] have I asked of Jehovah, that will I seek after: that I may dwell in the house of Jehovah all the days of my life, to behold the beauty of Jehovah, and to inquire [of him] in his temple.

For in the day of evil he will hide me in his pavilion; in the secret of his tent will he keep me concealed: he will set me high upon a rock.

And now shall my head be lifted up above mine enemies round about me; and I will offer in his tent sacrifices of shouts of joy: I will sing, yea, I will sing psalms unto Jehovah.

Hear, Jehovah; with my voice do I call; be gracious unto me, and answer me.

My heart said for thee, Seek ye my face. Thy face, O Jehovah, will I seek.

Hide not thy face from me; put not thy servant away in anger: thou hast been my help; cast me not off, neither forsake me, O God of my salvation.

10 For had my father and my mother forsaken me, then had Jehovah taken me up.

11 Teach me thy way, Jehovah, and lead me in an even path, because of mine enemies.

12 Deliver me not over to the will of mine adversaries; for false witnesses are risen up against me, and such as breathe out violence.

13 Unless I had believed to see the goodness of Jehovah in the land of the living …!

14 Wait for Jehovah; be strong and let thy heart take courage: yea, wait for Jehovah.

Ecclesiastes 4

And I returned and saw all the oppressions that are done under the sun: and behold, the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, and they had no comforter.

Then I praised the dead who are already dead more than the living who are yet alive;

and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun.

And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind.

The fool foldeth his hands together, and eateth his own flesh.

Better is a handful with quietness, than both hands full with labour and pursuit of the wind.

And I returned and saw vanity under the sun.

There is one [alone] and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and [he saith not], For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.

Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up!

11 Again, if two lie together, then they have warmth; but how can one alone be warm?

12 And if a [man] overpower the one, the two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor but wise youth than an old and foolish king, who knoweth no more how to be admonished.

14 For out of the prison-house he came forth to reign, although he was born poor in his kingdom.

15 I saw all the living that walk under the sun, with the child, the second, that should stand up in his stead.

16 [There is] no end of all the people, of all that stood before them; those however that come after shall not rejoice in him. Surely this also is vanity and a striving after the wind.

1 Timothy 6

Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.

But piety with contentment *is* great gain.

For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.

But having sustenance and covering, we will be content with these.

But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

10 For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

11 But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

12 Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

13 I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

14 that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;

15 which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

16 who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.

17 Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;

18 to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],

19 laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.

20 O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

21 of which some having made profession, have missed the faith. Grace [be] with thee.