Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Leviticus 10

10 And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them.

And there went out fire from before Jehovah, and devoured them, and they died before Jehovah.

And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.

And they went near, and carried them in their vests out of the camp, as Moses had said.

And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled.

And ye shall not go out from the entrance of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.

And Jehovah spoke to Aaron, saying,

Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die—[it is] an everlasting statute throughout your generations,

10 that ye may put difference between the holy and the unholy, and between unclean and clean,

11 and that ye may teach the children of Israel all the statutes which Jehovah hath spoken to them by the hand of Moses.

12 And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the oblation that is left of Jehovah's offerings by fire, and eat it with unleavened bread beside the altar; for it is most holy.

13 And ye shall eat it in a holy place, because it is thy due, and thy sons' due, of Jehovah's offerings by fire; for so I am commanded.

14 And the breast of the wave-offering, and the shoulder of the heave-offering shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee; for [as] thy due, and thy sons' due, are they given of the sacrifices of peace-offerings of the children of Israel.

15 The shoulder of the heave-offering and the breast of the wave-offering shall they bring, with the fire-offering of the pieces of fat, to wave [them] as a wave-offering before Jehovah; and they shall be thine, and thy sons' with thee, for an everlasting statute, as Jehovah has commanded.

16 And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,

17 Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah.

18 Lo, its blood was not brought in within the sanctuary: ye should certainly have eaten it in the sanctuary, as I commanded.

19 And Aaron said to Moses, Behold, to-day have they presented their sin-offering and their burnt-offering before Jehovah; and such things have befallen me; and had I to-day eaten the sin-offering, would it have been good in the sight of Jehovah?

20 And Moses heard it; and it was good in his sight.

Psalm 11-12

To the chief Musician. [A Psalm] of David.

11 In Jehovah have I put my trust: how say ye to my soul, Flee [as] a bird to your mountain?

For behold, the wicked bend the bow, they make ready their arrow upon the string, that they may in darkness shoot at the upright in heart.

If the foundations be destroyed, what shall the righteous do?

Jehovah [is] in the temple of his holiness; Jehovah,—his throne is in the heavens: his eyes behold, his eyelids try the children of men.

Jehovah trieth the righteous one; but the wicked, and him that loveth violence, his soul hateth.

Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup.

For righteous is Jehovah; he loveth righteousness, his countenance doth behold the upright.

To the chief Musician. Upon Sheminith. A Psalm of David.

12 Save, Jehovah, for the godly man is gone; for the faithful have failed from among the children of men.

They speak falsehood every one with his neighbour: [with] flattering lip, with a double heart, do they speak.

Jehovah will cut off all flattering lips, the tongue that speaketh proud things,

Who have said, With our tongue will we prevail, our lips are our own: who [is] lord over us?

Because of the oppression of the afflicted, because of the sighing of the needy, now will I arise, saith Jehovah, I will set [him] in safety, at whom they puff.

The words of Jehovah are pure words, silver tried in the furnace of earth, purified seven times.

Thou, Jehovah, wilt keep them, thou wilt preserve them from this generation for ever.

The wicked walk about on every side, when vileness is exalted among the children of men.

Proverbs 25

25 These are also proverbs of Solomon, which the men of Hezekiah king of Judah transcribed.

It is the glory of God to conceal a thing; but the glory of kings is to search out a thing.

The heavens for height, and the earth for depth, and the heart of kings is unsearchable.

Take away the dross from the silver, and there cometh forth a vessel for the refiner:

take away the wicked from before the king, and his throne shall be established in righteousness.

Put not thyself forward in the presence of the king, and stand not in the place of the great;

for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see.

Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.

Debate thy cause with thy neighbour, but reveal not the secret of another;

10 lest he that heareth [it] disgrace thee, and thine evil report turn not away.

11 [As] apples of gold in pictures of silver, is a word spoken in season.

12 An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.

13 As the cold of snow in the time of harvest, [so] is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14 Clouds and wind without rain, [so] is a man that boasteth himself of a false gift.

15 By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.

16 Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.

17 Let thy foot be seldom in thy neighbour's house; lest he be weary of thee and hate thee.

18 A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour.

19 A broken tooth, and a tottering foot, is confidence in an unfaithful [man] in the day of trouble.

20 [As] he that taketh off a garment in cold weather, [and as] vinegar upon nitre, so is he that singeth songs to a sad heart.

21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22 for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee.

23 The north wind bringeth forth rain, and the angry countenance a backbiting tongue.

24 It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common.

25 [As] cold waters to a thirsty soul, so is good news from a far country.

26 A troubled fountain, and a defiled well, is a righteous [man] that giveth way before the wicked.

27 It is not good to eat much honey; and to search into weighty matters is [itself] a weight.

28 He that hath no rule over his own spirit is [as] a city broken down, without walls.

1 Thessalonians 4

For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

For ye know what charges we gave you through the Lord Jesus.

For this is [the] will of God, [even] your sanctification, that ye should abstain from fornication;

that each of you know how to possess his own vessel in sanctification and honour,

(not in passionate desire, even as the nations who know not God,)

not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.

For God has not called us to uncleanness, but in sanctification.

He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.

Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.

10 For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,

11 and to seek earnestly to be quiet and mind your own affairs, and work with your [own] hands, even as we charged you,

12 that ye may walk reputably towards those without, and may have need of no one.

13 But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.

14 For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

15 (For this we say to you in [the] word of [the] Lord, that *we*, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

16 for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;

17 then *we*, the living who remain, shall be caught up together with them in [the] clouds, to meet the Lord in [the] air; and thus we shall be always with [the] Lord.

18 So encourage one another with these words.)