M’Cheyne Bible Reading Plan
8 And Jehovah spoke to Moses saying,
2 Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.
3 And Aaron did so; he lighted the lamps thereof over against the candlestick, as Jehovah had commanded Moses.
4 And this was the work of the candlestick: [it was] of beaten gold; from its base to its flowers was it beaten work; according to the form which Jehovah had shewn Moses, so had he made the candlestick.
5 And Jehovah spoke to Moses, saying,
6 Take the Levites from among the children of Israel, and cleanse them.
7 And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean.
8 And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.
9 And thou shalt bring the Levites before the tent of meeting; and thou shalt gather together the whole assembly of the children of Israel.
10 And thou shalt bring the Levites before Jehovah; and the children of Israel shall put their hands upon the Levites.
11 And Aaron shall offer the Levites as a wave-offering before Jehovah from the children of Israel, and they shall perform the service of Jehovah.
12 And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites.
13 And thou shalt set the Levites before Aaron, and before his sons, and offer them as a wave-offering to Jehovah.
14 And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.
15 And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering.
16 For they are wholly given unto me from among the children of Israel; instead of every one that breaketh open the womb, instead of every firstborn among the children of Israel, have I taken them unto me.
17 For all the firstborn among the children of Israel are mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt, I hallowed them to myself.
18 And I have taken the Levites instead of all the firstborn among the children of Israel.
19 And I have given the Levites as a gift to Aaron and to his sons, from among the children of Israel, to perform the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel draw near to the sanctuary.
20 And Moses and Aaron, and all the assembly of the children of Israel, did to the Levites according to all that Jehovah had commanded Moses concerning the Levites: so did the children of Israel to them.
21 And the Levites purified themselves from sin, and they washed their garments; and Aaron offered them as a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them.
22 And afterwards the Levites came in to perform their service in the tent of meeting before Aaron, and before his sons; as Jehovah had commanded Moses concerning the Levites, so did they to them.
23 And Jehovah spoke to Moses, saying,
24 This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting.
25 And from fifty years old he shall retire from the labour of the service, and shall serve no more;
26 but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve [in] the service. Thus shalt thou do unto the Levites with regard to their charges.
To the chief Musician. Of the sons of Korah. An instruction.
44 O God, with our ears have we heard, our fathers have told us, the work thou wroughtest in their days, in the days of old:
2 Thou, by thy hand, didst dispossess the nations, but them thou didst plant; thou didst afflict the peoples, but them didst thou cause to spread out.
3 For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them.
4 Thou thyself art my king, O God: command deliverance for Jacob.
5 Through thee will we push down our adversaries; through thy name will we tread them under that rise up against us.
6 For I will not put confidence in my bow, neither shall my sword save me.
7 For thou hast saved us from our adversaries, and hast put them to shame that hate us.
8 In God will we boast all the day, and we will praise thy name for ever. Selah.
9 But thou hast cast off, and put us to confusion, and dost not go forth with our armies;
10 Thou hast made us to turn back from the adversary, and they that hate us spoil for themselves;
11 Thou hast given us over like sheep [appointed] for meat, and hast scattered us among the nations;
12 Thou hast sold thy people for nought, and hast not increased [thy wealth] by their price;
13 Thou makest us a reproach to our neighbours, a mockery and a derision for them that are round about us;
14 Thou makest us a byword among the nations, a shaking of the head among the peoples.
15 All the day my confusion is before me, and the shame of my face hath covered me,
16 Because of the voice of him that reproacheth and blasphemeth; by reason of the enemy and the avenger.
17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely against thy covenant:
18 Our heart is not turned back, neither have our steps declined from thy path;
19 Though thou hast crushed us in the place of jackals, and covered us with the shadow of death.
20 If we had forgotten the name of our God, and stretched out our hands to a strange god,
21 Would not God search this out? for he knoweth the secrets of the heart.
22 But for thy sake are we killed all the day long; we are reckoned as sheep for slaughter.
23 Awake, why sleepest thou, Lord? arise, cast [us] not off for ever.
24 Wherefore hidest thou thy face, [and] forgettest our affliction and our oppression?
25 For our soul is bowed down to the dust; our belly cleaveth unto the earth.
26 Rise up for our help, and redeem us for thy loving-kindness' sake.
6 Whither is thy beloved gone, Thou fairest among women? Whither is thy beloved turned aside? And we will seek him with thee.
2 My beloved is gone down into his garden, to the beds of spices, To feed in the gardens and to gather lilies.
3 I am my beloved's, and my beloved is mine: He feedeth [his flock] among the lilies.
4 Thou art fair, my love, as Tirzah, Comely as Jerusalem, Terrible as troops with banners:
5 Turn away thine eyes from me, For they overcome me. Thy hair is as a flock of goats On the slopes of Gilead.
6 Thy teeth are like a flock of sheep Which go up from the washing; Which have all borne twins, And none is barren among them.
7 As a piece of a pomegranate are thy temples Behind thy veil.
8 There are threescore queens, and fourscore concubines, And virgins without number:
9 My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her.
10 Who is she that looketh forth as the dawn, Fair as the moon, clear as the sun, Terrible as troops with banners?
11 I went down into the garden of nuts, To see the verdure of the valley, To see whether the vine budded, Whether the pomegranates blossomed.
12 Before I was aware, My soul set me upon the chariots of my willing people.
13 Return, return, O Shulamite; Return, return, that we may look upon thee.—What would ye look upon in the Shulamite?—As it were the dance of two camps.
6 Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
2 of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;
3 and this will we do if God permit.
4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
5 and have tasted the good word of God, and [the] works of power of [the] age to come,
6 and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
10 For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
15 and thus, having had long patience, he got the promise.
16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
18 that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
20 where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
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